Dimensi Pemikiran Shah Wali Allah Al-Dihwali dan Pengaruhnya di Malaysia pnyt 154 pagesbyAbdul Salam Muhammad Shukri

BukuDimensi Pemikiran Shah Wali Allah al-Dihlawi dan Pengaruhnya di Malaysiamembicarakan aspek-aspek utama pemikiran al-Dihlawi sebagai seorang mujaddid atau Reformis dan pengaruhnya di Malaysia. Pemikiran-pemikiran utamanya meliputi pembaharuan(tajdid)pemikiran dalam ilmu perundangan agama islam, konsep kebahagiaan hidup manusia menerusi dan keperluannya kepada akhlak yang utama untuk mendapat kebahagiaan hidup di dunia dan akhirat, pencarian titik pertemuan(tatbiq)antara doktrin-doktrin tasawuf yang bertentangan terutama pemikiran tasawuf ketuhanan, dam pembangunan kembali umat islam dengan melihat kepada cabaran budaya masyarakat bukan islam kepada masyarakat islam. Dalam konteks Malaysia, buku ini mengemukakan idea tentang kesesuaian pemikiranShah Wali Allah al-Dihlawidarpada sudut ketuhanan dan kemanusiaan dalam konteks semasa masyarakat majmuk di Malaysia. AliranShah Wali Allah al-Dihlawitelah lama bertapak di malaysia dan perlu dikembalikan kerana relevannya dalam konteks masa kini.Meneliti perkembangan semasa dan pemikiran al-Dihlawi yang bercorak ilmiah dan bermutu tinggi, sudah sewajarnya masyarakat umum perlu didedahkan kepada pemikiran sedemikian, dan seterusnya dapat dicontohi serta diikuti kerana pemikiran beliau mempunyai kekuatan ilmiah yang tersendiri.Dalam konteks masyarakat Malaysia pula, tradisi ilmiah merupakan suatu faktor yang amat penting dalam mengetengahkan 'jalan ketiga' antara dua budaya politik semasa yang saling berkonfrontasi. PROF. DR. MOHD. KAMAL HASSAN

Recent PublicationsThe books published by the institute can be directly purchased at discounted prices from the Publications Section, IRI, Faisal Masjid Complex, Islamabad, Pakistan. (Phone 92-51-2254874; Fax 92-51-9260769).Holy Quran with English Translation (M.M. Pickthall)

The Quranic Concept of History (Mazheruddin Siddiqi)

Islamic Methodology in History (Fazlur Rahman)

The Emergence of Islam (Muhammad Hamidullah, Transl. Afzal Iqbal)

Concept of Muslim Culture in Iqbal (Mazheruddin Siddiqi)

The Socio-Political Thought of Shah Wali Allah (Muhammad al-Ghazali)

The Political Thought of Ibn Taymiyah (Qamaruddin Khan)

Ideology of Pakistan (Sharif al Mujahid)

Muslims and the West: Encounter and Dialogue (Eds. Zafar Ishaq Ansari, John L. Esposito)

Modern Reformist Thought in the Muslim World (Mazheruddin Siddiqi)

Searching for Solace : A Biography of Abdullah Yusuf Ali, Interpreter of the Qur'an (M.A. Sherif)

Muslim Understanding of Other Religions: A study of Ibn Hazm's Kitab al-Fasl fi al-Milal wa al-Ahwa' wa al-Nihal (Ghulam Haider Aasi)

Maulana Sayyid Abul Hasan Ali Nadvi: Hayat-o-Afkar ke Chand Pehloo (Ed. Safir Akhtar)

Imam Abu Hanifah: Hayat, Fikr aur Khidmaat (Eds. Muhammad Tahir Mansoori, Abdul Hie Abro)

Mujam Istilahat-i-Hadith (Dr. Sohail Hasan)

Islamic Renaissance in South Asia 1707-1867: The Role of Shah Wali Allah and His Successors (Mahmood Ahmad Ghazi)

The Conclusive Argument from God: Shah Wali Allah of Delhi's Hujjat Allah al-Baligha (Transl. Marcia K. Hermansen)

To God Belong The Names Most Beautiful (Neyyar Ehsan Rashid)

Transition to a Riba Free Economy (Waqar Masood Khan)

Madani Muashra (Ahd-i-Risalat Main) (Akram Zia al-Umari, Transl. Azra Nasim Farooqi)

Imam Muhammad Bin Hassan Shaybani aur un ki Fiqhi Khidmat (Dr. Muhammad al-Dasooqi, Tranls. Shabbir Ahmad Jami'i, Dr. Mohammad Yousuf Farooqi)

Hikmat-e-Iqbal (Muhammad Rafiuddin)

Introduction to Muslim Contributions to Science and Technology (Mazhar M. Qurashi)

Ijtimai Ijtihad: Tasawwur, Irtiqa aur Amali Soortain (Ed. Muhammad Tahir Mansoori)

Ahkam-i-Talaq (Habi-ur-Rehman)

Ahkam-i-Bay (Muhammad Tahir Mansoori)

Atharvin Sadi Easvi main Barr-e-Saghir Main Islami Fikr Kay Rehnuma (Ed. Muhammad Khalid Masud)

The Early Development of Islamic Jurisprudence (Ahmad Hasan)

Principles of Islamic Jurisprudence (The Commandment of Shari'ah and Juridical Norm) (Ahmad Hasan)

Islamic Legal Philosophy: A Study of Abu Ishaq al-Shatibi's Life and Thought (Muhammad Khalid Masud)

Shatibi's Philosophy of Islamic Law (Muhammad Khalid Masud)

Theories of Islamic Law (Imran Ahsan Khan Nyazee)

Islamic Jurisprudence (Imran Ahsan Khan Nyazee)

The Doctrine of Ijma' in Islam: A study of the Juridical Principle of Consensus (Ahmad Hasan)

Crime and the Islamic Doctrine of Preventive Measures (Dr. Mohammad Muslehuddin)

Analogical Reasoning in Islamic Jurisprudence: A study of juridical principle of Qiyas (Ahmad Hasan)

Judicial System of Islam (Ghulam Murtaza Azad)

The Muslim Law of Divorce (K. N. Ahmed)

Landlord and Peasant in Early Islam: A Study of the Legal Doctrine of Muzara'a or Sharecropping (Ziaul Haque)

Islamic Law of Business Organization: Partnerships (Imran Ahsan Khan Nyazee)

Al-Kindi: The Philosopher of the Arabs (George N. Atiyeh)

Amir Khusro-Dehlivi (Life and Poetry) (Syed Sabahuddin Abdur Rehman) Out of Stock

Islamic Education: Its Form and Features (Dr. Mohammad Muslehuddin)

Muslim Military History: A Preliminary Bibliography (Muhammad Naeem)

Islam and Evolution of Science (Muhammad Saud)

Islam in History and Society (Malek Bennabi, Trans. Asma Rashid)

The Scientific Method of Ibn al-Haytham (Muhammad Saud)

Sales and Contracts in Early Islamic Commercial Law (Abdullah Alwi Haji Hassan)

Islam and Economic Development (M. Umer Chapra)

Manual of Style (Muhammad Khalid Masud, Muhammad Naeem)

Islamic Research Institute Library Resources and Services (S.A. Zafar)

Islam and Everyday Living (Muhammad Zubair Farooqui)

Revivalism and Renaissance in Muslim India (1707-1867) (Out of Print)

Family Laws of Iran (Dr. Sayyid Ali Reza Naqavi)

Iqbal's Reconstruction of Ijtihad (Muhammad Khalid Mas'ud)

Islamic Jurisprudence and the Rule of Necessity and Need (Dr. Mohammad Muslehuddin)

The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion (Nicholas Rescher, Michael E. Marmura)

International Islamic Conference (Ed. Dr. M.A. Khan)

Islam and Secularism in Post-Kemalist Turkey (Muhammad Rashid Feroze)

Izz al-Din al-Sulami: His Life and Works (Sayyid Rizwan Ali)

Index of Islamic Studies (Vol. 1 to 20) (Ahmad Khan)

Catalogue: National Exhibition of Books on Sirah 1984 (Reader: Muhammad Khalid Masud)

Workshop on Technical Editing (Ed. Dr. M. Khalid Masud)

Constitution of Islamic Republic of Pakistan 1973 (Arabic)

Al-Kindi wa Ara'uhu al-Falsafiyyat (Arabic) (Dr. Abdul Rahman Shah Wali)

Maqsud al Muminin (Arabic) (Libayazid al-Ansari, Ed. Dr. Mir Wali Khan al-Masudi)

Kitab al-Infaal (Arabic) (Raziuddin Abi al-Fazael Al-Hasan Bin Mohammad Bin Al-Hassan Al-Saghani, Ed. Dr. Ahmad Khan)

Kitab al-Nafs wal al-Ruh (Arabic) (Al-Imam Fikr al-Din Mohammad Bin Umar al-Razi, Ed. Dr. Muhammad Saghir Hasan Al-Masumi)

Imam Razi's 'IIm al-Akhlaq: Kitab Al-Nafs wa'l-Ruh wa Sharh Quwahuma (M. Saghir Hasan Ma'sumi)

Al-Rustamiyyat (Arabic) (Abi Sa'id Muhammad Bin Muhammad Al-Rustami Al-Isbahani, Dr. Abu Mahfooz al-Karim al-Masumi)

Al-Rasi'il al-Qushayriyyah (Arabic) (Abi Al-Qasim Abdul Karim Bin Hawazan Al-Qushayri, Transl. Dr. Pir Muhammad Hasan)

Inbi'ath al-Islam fi Al-Andulas (Arabic) (Ali al-Muntasir al-Kitani)

Kitab al-Amwal (English/Arabic) (Abu Ja'far Ahmad Ibn Nasr al-Daudi, Ed. & Trans. Abu'l Muhsin Muhammad Sharfuddin)

Ikhtilaf al-Fuqaha (Arabic) (Al-Imam Abi Jafar Ahmad Bin Muhammad al-Tahawi, Ed. Dr. Muhammad Saghir Hasan al-Masumi)

Kitabl al-Muntakhab fi'l Fiqh (Arabic) (Out of Print)

Kitab Ma'dan al-Jawahir ba-Tarikh al-Basra wa al-Jazair (Arabic) (Shaykh Numan Bin Muhammad Bin al-Iraqi, Ed. Dr. M. Hamidullah)

Al-Ubab al-Zakhir wa al-Lubab al-Fakhir Vol. I-IV (Arabic) (Abi al-Fazael Al-Hasan Bin Muhammad Bin Hasan al-Saghani, Ed. Dr. Pir Muhammad Hasan Al-Makhdoomi)

Kitab al-Siyar al-Saghir (Muhammad Ibn al-Hasan al-Shaybani, Transl. Mahmood Ahmad Ghazi)

Sharh-e-Majallah (Allama Mohammad Khalid Attasi, Transl. Mufti Amjad al-Ali)

Musnad Imam Ab Hanifah (Arabic) (Al-Imam Abu Naeem Ahmad Al-Subhani, Ed. Dr. Muhammad Abdul Shaheed Naumani)

Kitab al-Fiqh al-Nafi' (Arabic) (Abi Al-Qasim Muhammad Bin Yousuf Al-Samarqandi, Ed. Dr. Ahmad Khan)

Mu'jam al-Safar (Arabic) (Hafiz Abu Tahir Al-Silafi, Ed. Dr. S.M. Zaman)

Taqwim-e-Tarikhi (Urdu) (Abdul Quddus Hashmi)

Majmua Qawanin-i-Islam Vol.I-VI (Urdu) (Dr. Tanzil-ur-Rahman)

Kitab al-Amwal (Urdu) (Imam Abu Ubayd Al-Qasim Bin Sallam, Transl. Abdur Rahman Tahir Surti)

Barr-e-Saghir Pak-o-Hind Main Nizam-e-Adl Gustari (Prof. Muhammad Abdul Hafiz Siddiqui)

Khutbat-i-Bahawalpur (Urdu) (Dr. Muhammad Hamidullah)

Musawwadah Qanun-e-Qisas-o-Diyat (Urdu) (Ed. Mahmood Ahmad Ghazi)

Kitab al-Luma' fi al-Tasawwuf (Urdu) (Abu Nasar Sarraj Tusi, Transl. Dr. Pir Muhammad Hasan)

Risalah Qushayriyyah (Urdu) (Imam Abu al Qasim Abdul Karim Bin Hozan Qushayri, Transl. Dr. Pir Muhammad Hasan)

Sharh Adab al-Qazi (Vol. I-IV) (Urdu) (Sadar al-Shaheed, Transl. Saeed Ahmad)

Dhabiha Key Ahkam-wa-Masail (Urdu) (Abdullah Abdul Rahim Al-Abadi, Transl. Hafiz Muhammad Abdul Ghaffar)

Adab al-Qadi (Urdu) (Dr. Mahmood Ahmad Ghazi)

Mauzuat-i-Qur'an aur Insani Zindagi (Urdu) (Khawaja Abdul Waheed)

Imja aur Bab-i-Ijtihad (Urdu) (Kamal Farooqi, Transl. Mazheruddin Siddiqi)

Urdu Main Fanni Tadween (Urdu) (S.M. Naz)

Ahkam-i-Balughat (Urdu) (Mahmood Ahmad Ghazi, Abdur Rahim Ashraf Baloch)

Qisas-o-Diyat (Urdu) (Transl. Muhammad Mian Siddiqui)

Ahkam-i-Rehn, Kifalah wa Hawalah (Urdu) (Ghulam Abdul Haq Muhammad)

Ahkam-i-Shirkat (Urdu) (Dr. Hafiz Muhammad Younas)

Tafsir Maturidi (Sura Fatiha) (Urdu) (Imam Abi Muhammad Bin Muhammad Abu Mansur al-Maturidi, Transl. Dr. Muhammad Saghir Hassan Masumi)

Tarikh-e-Ulum main Tahdhib-e-Islami Ka Muqam (Dr. Fuad Sezgin, Transl. Dr. Khurshid Rizvi)

Dawa'i Shafi (Urdu) (Imam Ibn Qayyim al-Juzia, Transl. Muhammad Ismail Godharvi)

Nizam-i Zakat aur Jadid Ma'ashi Masail (Muhammad Yousuf Guraya)

Khutbah-e-Tabuk (Urdu) (Transl. Maulala Syed Abdul Quddus Hashmi)

Usul-e-Fiqh aur Shah Wali Allah (Urdu) (Dr. Mazhar Baqa)

Islami Riyasat ka Maliyati Nizam (Urdu) (Prof. Rafiullah Shahab)

Andalus ki Islami Mirath (Urdu) (Ed. Dr. Sahibzada Sajid-ur-Rahman)

Islami Riyasat main Muhtasib ka Kirdar (Urdu) (Dr. M.S. Naz)

Al-Dirayah fi Usul al-Hadith (Urdu) (Mufti Amjad Al-Ali) Out of Stock

Kitab al-Risalah (Urdu) (Imam Muhammad Bin Idrees Shafi'i, Transl. Maulala Mufti Amjad Al-Ali)

Ulum al-Qur'an (Urdu) (Muhammad Mian Siddiqui) Out of print

Hujjiat-e-Sunnat (Urdu) (Shaikh Abdul Ghani Muhammad Abdul Khaliq, Transl. Muhammad Raziul Islam Nadvi)

Islami Mu'asharah ki Tasis wa Tashkil (Urdu) (Sahibzada Sajid-ur-Rahman)

Islami Andalus main Kutub Khane aur Shaiqin-i-Kutub (Urdu) (Julian Ribera Y Tarrago, Transl. Ahmad Khan)

Ahkam-i-Waqf (Urdu) (Ghulam Abdul Haq Muhammad)

Ishariyah Fikr-o-Nazar (Urdu) Vol. 21-30 (Ed. Sher Nowrooz Khan)

Quaid-i-Azam Muhammad Ali Jinnah: Shakhsiyyat wa Kirdar (Karam Haidry)

Bimah ki Shari'i Haythiyyat (Dr. Hussain Hamid Hasan, Transl. Abdul Rahim Ashraf Baloch) Out of print

Hudud-o-Tazirat wa Qisas-o-Diyat (Fiqh Ja'fari) (Urdu) (Ed. Dr. Syed Ali Raza Naqvi)

Fikr-o-Nazar Kay Pandrah Saal (Urdu) (Ahmad Khan)

Urdu main Qur'an aur Hadith Kay Muhawaraat (Urdu) (Dr. Ghulam Mustafa Khan)

Usul al-Karkhi (Urdu) (Imam Ubaydullah Bin al-Husain al-Karkhi, Transl. Abdul Rahim Ashraf Baloch) Out of print

Hudud-o-Tazirat (Urdu) (Transls. Dr. Ahmad Hasan, Siddique Arshad Khilji, Ghulam Murtaza Azad)

Riba aur Mudarabat (Urdu) (Transls. Dr. Noor Muhammad Ghaffari, Muhammad Mian Siddiqui, Ghulam Murtaza Azad, Siddiqui Arshad Khilji, Abdul Rahim Ashraf Baloch)

Dastgah-i-Qada-i-Pakistan (Persian) (Hamood-ur-Rahman))

Islamic Ma'ashray Main Ghayr Muslimoon Kay Huqooq Wa Fraiaz

Khutbat-i-Madras

Fiqah-i-Islami: Dalail Aur Masail (Vol. II & III)

Islami Shariat: Maqasid Aur Masalih

Jerusalem: The Thrice Loved Land.

Allama Iqbal conceptualized Ijtihad, research, as the dynamic principle of Islamic tradition. Consequently, when he proposed a separate homeland for the Muslims of the Sub-continent in 1930, he also established an institute for research on Islam, in Lahore.The need and relevance of research was felt more intensely after the establishment of Pakistan in 1947. This was understandable since the basic idea underlying the demand for a separate Muslim state was that the Muslims had a distinct world-view and new Muslim state had to be creatively developed primarily out of the Muslim intellectual resources. The need to know and explain Islam in depth and work out its implications for human thought and action in the present-day world was, therefore, self-evident.For a proper reconstruction of Muslim society it was considered imperative that Islamic scholarship should engage itself in serious study and research in the fields of Qur'anic Sciences, Hadith, Islamic Law and Jurisprudence, History, Culture, Philosophy, Tasawwuf and various other Islamic subjects. It was important not only to review their development in the past but also to draw a blueprint for the future development of Muslim thought so as to be able to meet the requirements of a dynamic Muslim society.Objectives of Islamic Research Institutesum up the vision of the reconstruction of Muslim Society.Established in 1960, the Islamic Research Institute worked under the administrative control of various ministries in the Government of Pakistan (See Notifications1960,1965,1979) until 1980 when it was made part of the Islamic University, Islamabad, as its research arm. Subsequently in 1985 when that University was transformed into International Islamic University, Islamabad, the Institute became a part of that body.See History at a glanceThe Institute prepared aMaster Planfor its research and has completed several projects and published several books according to this plan (See list of publications). The Institute has had the privilege of working under the leadership of internationally reputed scholars (See the list of Directors/Director Generals). The Institute is governed byIRI Councilheaded by the President, International Islamic University, Islamabad. The institutesfaculty of scholarsprepares yearly research plans to execute the objective of the institute. (See the Research Plan 2012 - 2013
Dr. Muhammad Hamidullah Library
Islamic Research Institute,
International Islamic University,
Faisal Masjid, Islamabad

Publication Plan 2012 - 2013

MAQALAT Dr. Fazlur Rahman

MAQALAT Mazharuddin Siddiqi

MAQALAT Dr. Ahmad Hasan

Mazamin Dr. Muhammad Khalid Masud

BOOKS'Abd al-Halim al-Matrudi, English Translation ofIbn Taymiyya, Raf' al-malam 'an al-a'immat al-a'lam Translation

Muhammad Ammar Khan Nasir, Urdu translation ofal-Musannaf Ibn Abi Shaybah

Dr. Asad Zaman,Islamic Economics: A Survey of the Literature

CatalogueJournals and Books

The Institute's efforts to pursue and promote a profound and insightful study of Islam, both at the national and international levels, find their sustained projection in its three quarterly research journals: Al-Dirasat al-Islamiyyah (Arabic), Islamic Studies (English) and Fikr-o-Nazar (Urdu) as well as its books and other publications in Arabic, Urdu and English.
The Institute has published more than 150 books on various Islamic subjects dealing mostly with Islamic Law and History, Philosophy, Education, Culture and other areas. These books have been equally appreciated by people belonging to different schools of thought in Pakistan and have served as good models of serious and responsible research not only in modern universities but also in the institutions of traditional religious learning. By emphasizing the common denominators in our intellectual heritage, by addressing itself to issues that are of concern to all sections of the Pakistani society and to Muslims of all shades of opinion, and by adopting an approach which finds a resonance in the hearts and minds of the upholders of both traditional and modern perspectives, the Institute has been contributing to an informed and responsible intellectual interaction between different sections of the society.

Great Books of Islamic Civilization

An important project being currently pursued is the publication of one hundred significant and rare books of Islamic thought, culture and civilization. Under the plan one hundred great books, classified subject-wise under twelve broad categories of knowledge, are to be produced. The works of the Great Books series, selected in consultation with eminent scholars as books of first intensity that have mattered in the history of human thought in general and Islamic thought in particular, have been authored by the early savants, sages and scientists and are thought to have laid the foundation of a new faith-inspired and knowledge-based Islamic Civilization in human history.
The Great Books series is in addition to the Institute's regular programme of publication under which, among other projects, classical works which presently exist as manuscripts are to be translated, edited and published. More than a dozen manuscripts in the fields of Islamic Law, Jurisprudence, History and Tasawwuf have already been published and many more are in various stages of preparation for printing. These efforts form part of the Institute's humble contribution towards bringing to light the intellectual achievements of Muslim scholars, thinkers and scientists and preserving the cultural legacy of Islam.
The Islamic Research Institute has been assiduously trying for the past 43 years to promote in-depth understanding of Islam, its thought, history, civilization, culture and world-view. Though its primary concern is the fostering of the intellectual tradition of Islam in all its dimensions, it has also been contributing to the promotion of inter-faith and inter-civilizational dialogue to lay a firm basis for an understanding between Islam and other religious and cultural traditions. It has been playing its role in projecting Islam's principles and values, its message of peace and amity to the world, and its universal blessing conquering all differences and prejudices.

Publications

The books published by the institute can be directly purchased at discounted prices from the Publications Section, IRI, Faisal Masjid Complex, Islamabad, Pakistan. (Phone 92-51-2254874; Fax 92-51-9260769).

Holy Quran with English Translation (M.M. Pickthall)

The Qur'anic Concept of History (Mazheruddin Siddiqi)

Islamic Methodology in History (Fazlur Rahman)

The Emergence of Islam (Muhammad Hamidullah, Transl. Afzal Iqbal)

Concept of Muslim Culture in Iqbal (Mazheruddin Siddiqi)

The Socio-Political Thought of Shah Wali Allah (Muhammad al-Ghazali)

The Political Thought of Ibn Taymiyah (Qamaruddin Khan)

Ideology of Pakistan (Sharif al Mujahid)

Muslims and the West: Encounter and Dialogue (Eds. Zafar Ishaq Ansari, John L. Esposito)

Modern Reformist Thought in the Muslim World (Mazheruddin Siddiqi)

Searching for Solace : A Biography of Abdullah Yusuf Ali, Interpreter of the Qur'an (M.A. Sherif)

Muslim Understanding of Other Religions: A study of Ibn Hazm's Kitab al-Fasl fi al-Milal wa al-Ahwa' wa al-Nihal (Ghulam Haider Aasi)

Maulana Sayyid Abul Hasan Ali Nadvi: Hayat-o-Afkar ke Chand Pehloo (Ed. Safir Akhtar)

Imam Abu Hanifah: Hayat, Fikr aur Khidmaat (Eds. Muhammad Tahir Mansoori, Abdul Hie Abro)

Mujam Istilahat-i-Hadith (Dr. Sohail Hasan)

Islamic Renaissance in South Asia 1707-1867: The Role of Shah Wali Allah and His Successors (Mahmood Ahmad Ghazi)

The Conclusive Argument from God: Shah Wali Allah of Delhi's Hujjat Allah al-Baligha (Transl. Marcia K. Hermansen)

To God Belong The Names Most Beautiful (Neyyar Ehsan Rashid)

Transition to a Riba Free Economy (Waqar Masood Khan)

Madani Muashra (Ahd-i-Risalat Main) (Akram Zia al-Umari, Transl. Azra Nasim Farooqi)

Imam Muhammad Bin Hassan Shaybani aur un ki Fiqhi Khidmat (Dr. Muhammad al-Dasooqi, Tranls. Shabbir Ahmad Jami'i, Dr. Mohammad Yousuf Farooqi)

Hikmat-e-Iqbal (Muhammad Rafiuddin)

Introduction to Muslim Contributions to Science and Technology (Mazhar M. Qurashi)

Ijtimai Ijtihad: Tasawwur, Irtiqa aur Amali Soortain (Ed. Muhammad Tahir Mansoori)

Ahkam-i-Talaq (Habi-ur-Rehman)

Ahkam-i-Bay (Muhammad Tahir Mansoori)

Atharvin Sadi Easvi main Barr-e-Saghir Main Islami Fikr Kay Rehnuma (Ed. Muhammad Khalid Masud)

The Early Development of Islamic Jurisprudence (Ahmad Hasan)

Principles of Islamic Jurisprudence (The Commandment of Shari'ah and Juridical Norm) (Ahmad Hasan)

Islamic Legal Philosophy: A Study of Abu Ishaq al-Shatibi's Life and Thought (Muhammad Khalid Masud)

Shatibi's Philosophy of Islamic Law (Muhammad Khalid Masud)

Theories of Islamic Law (Imran Ahsan Khan Nyazee)

Islamic Jurisprudence (Imran Ahsan Khan Nyazee)

The Doctrine of Ijma in Islam: A study of the Juridical Principle of Consensus (Ahmad Hasan)

Crime and the Islamic Doctrine of Preventive Measures (Dr. Mohammad Muslehuddin)

Analogical Reasoning in Islamic Jurisprudence: A study of juridical principle of Qiyas (Ahmad Hasan)

Judicial System of Islam (Ghulam Murtaza Azad)

The Muslim Law of Divorce (K. N. Ahmed)

Landlord and Peasant in Early Islam: A Study of the Legal Doctrine of Muzara'a or Sharecropping (Ziaul Haque)

Islamic Law of Business Organization: Partnerships (Imran Ahsan Khan Nyazee)

Al-Kindi: The Philosopher of the Arabs (George N. Atiyeh)

Amir Khusro-Dehlivi (Life and Poetry) (Syed Sabahuddin Abdur Rehman) Out of Stock

Islamic Education: Its Form and Features (Dr. Mohammad Muslehuddin)

Muslim Military History: A Preliminary Bibliography (Muhammad Naeem)

Islam and Evolution of Science (Muhammad Saud)

Islam in History and Society (Malek Bennabi, Trans. Asma Rashid)

The Scientific Method of Ibn al-Haytham (Muhammad Saud)

Sales and Contracts in Early Islamic Commercial Law (Abdullah Alwi Haji Hassan)

Islam and Economic Development (M. Umer Chapra)

Manual of Style (Muhammad Khalid Masud, Muhammad Naeem)

Islamic Research Institute Library Resources and Services (S.A. Zafar)

Islam and Everyday Living (Muhammad Zubair Farooqui)

Revivalism and Renaissance in Muslim India (1707-1867) (Out of Print)

Family Laws of Iran (Dr. Sayyid Ali Reza Naqavi)

Iqbal's Reconstruction of Ijtihad (Muhammad Khalid Mas'ud)

Islamic Jurisprudence and the Rule of Necessity and Need (Dr. Mohammad Muslehuddin)

The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion (Nicholas Rescher, Michael E. Marmura)

International Islamic Conference (Ed. Dr. M.A. Khan)

Islam and Secularism in Post-Kemalist Turkey (Muhammad Rashid Feroze)

Izz al-Din al-Sulami: His Life and Works (Sayyid Rizwan Ali)

Index of Islamic Studies (Vol. 1 to 20) (Ahmad Khan)

Catalogue: National Exhibition of Books on Sirah 1984 (Reader: Muhammad Khalid Masud)

Workshop on Technical Editing (Ed. Dr. M. Khalid Masud)

Constitution of Islamic Republic of Pakistan 1973 (Arabic)

Al-Kindi wa Ara'uhu al-Falsafiyyat (Arabic) (Dr. Abdul Rahman Shah Wali)

Maqsud al Muminin (Arabic) (Libayazid al-Ansari, Ed. Dr. Mir Wali Khan al-Masudi)

Kitab al-Infaal (Arabic) (Raziuddin Abi al-Fazael Al-Hasan Bin Mohammad Bin Al-Hassan Al-Saghani, Ed. Dr. Ahmad Khan)

Kitab al-Nafs wal al-Ruh (Arabic) (Al-Imam Fikr al-Din Mohammad Bin Umar al-Razi, Ed. Dr. Muhammad Saghir Hasan Al-Masumi)

Imam Razi's IIm al-Akhlaq: Kitab Al-Nafs wa'l-Ruh wa Sharh Quwahuma (M. Saghir Hasan Ma'sumi)

Al-Rustamiyyat (Arabic) (Abi Said Muhammad Bin Muhammad Al-Rustami Al-Isbahani, Dr. Abu Mahfooz al-Karim al-Masumi)

Al-Rasiil al-Qushayriyyah (Arabic) (Abi Al-Qasim Abdul Karim Bin Hawazan Al-Qushayri, Transl. Dr. Pir Muhammad Hasan)

Inbi'ath al-Islam fi Al-Andulas (Arabic) (Ali al-Muntasir al-Kitani)

Kitab al-Amwal (English/Arabic) (Abu Jafar Ahmad Ibn Nasr al-Daudi, Ed. & Trans. Abu'l Muhsin Muhammad Sharfuddin)

Ikhtilaf al-Fuqaha (Arabic) (Al-Imam Abi Jafar Ahmad Bin Muhammad al-Tahawi, Ed. Dr. Muhammad Saghir Hasan al-Masumi)

Kitabl al-Muntakhab fi'l Fiqh (Arabic) (Out of Print)

Kitab Ma'dan al-Jawahir ba-Tarikh al-Basra wa al-Jazair (Arabic) (Shaykh Numan Bin Muhammad Bin al-Iraqi, Ed. Dr. M. Hamidullah)

Al-Ubab al-Zakhir wa al-Lubab al-Fakhir Vol. I-IV (Arabic) (Abi al-Fazael Al-Hasan Bin Muhammad Bin Hasan al-Saghani, Ed. Dr. Pir Muhammad Hasan Al-Makhdoomi)

Kitab al-Siyar al-Saghir (Muhammad Ibn al-Hasan al-Shaybani, Transl. Mahmood Ahmad Ghazi)

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Quranic Concept Of History

Author:Mazharuddin Siddiqui

Title:Theories Of Islamic Law

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Author:Translation By Marcia K. Hermansen

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Author:Ahmad Hasan

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Author:Muhammad Al-Ghazali

Transition To A Riba Free Economy

Author:Waqar Masood Khan

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Author:Eds: Zafar Ishaq Ansari , John L. Esposito

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Author:Dr. Ahmad Hasan

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Shatibis Philosophy Of Islamic Law

Author:Muhammad Khalid Masud

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Islam And Its Political System

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Kitab Al-Amwal

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Author:Dr. Mohammad Muslehuddin

Great Books Of Islamic Civilization (An Introduction)

Author:N.A. Baluch

The Memoir Of The Listener And Speaker In The Training Of Teacher And Student

Author:Ibn Jamaah Trans. Noor Muhammad Ghifari

ISBNISBN 969-8016-39-2

Pagesxx+112

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Paperback

The book is of great promise to both teachers and students as it dwells on the unique Islamic tradition of utmost respect for the teacher and the latter's affection for the student and concern for his moral, spiritual and scholarly enlightenment and development.

ISBN 969-8016-28-7

Pagesxxix+355

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Historically the first worthy text on mineralogy, it contains information regarding minerals and metals from all over the Asiatic and European continents. Modern scholarship recognizes the exceptional importance of this work for its treatment of the subject in a scientific manner.

Title:The Book Most Comprehensive In Knowledge On Precious Stones

Author:Al-Beruni Translated By: Hakim Mohammad Said

:Al-Khwarazmi's Algebra

Author:Al-Khwarazmi Trans. Frederic Rosen

ISBN 969-8016-287(HB

Pages297

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The most original work of the great mathematician, astronomer and geographer and the one that had the significance of a new science fathered by him that triggered important developments in the domain of Mathematics. It is a digest of his ideas on the subject.

Mawqif al-fikr al-librali fi Indunisiya min al-Qur'an : dirasah fi 'awamil nash'atuh wa-mazahir intisharuh = The attitude of liberalist thought in Indonesia towards the Qur'an: a study of the factors of its rise and the forms of its spreadSolihin, Sohirin Mohammad(2010) : = Mawqif al-fikr al-librali fi Indunisiya min al-Qur'an : dirasah fi 'awamil nash'atuh wa-mazahir intisharuh = The attitude of liberalist thought in Indonesia towards the Qur'an: a study of the factors of its rise and the forms of its spread.al-Tajdid , 14 (28). pp. 143-170. ISSN 1823-1926The book discusses the role of Mohammad Natsir, ex Prime Minister of Indonesia in developing the country through socio-religious and political thought. It deals with the comparative study between Western democracy and theistic democracy. In addition, his views on nationalism from the Islamic perspective are also highlighted. Moreover, Natsir also encouraged the peaceful co-existence among religious adherents in Indonesia and gave strong warning the Christianity should respect the concept of freedom of belief correctly. The concept of knowledge and the importance of promoting Arabic among Muslim youths and integration between Western and Eastern knowledge become the focus of in this book. Title:Kumpulan kertas kerja al-Faruqi : pemikiran Islam al-FaruqiAuthor:al-Faruqi, Ismail R., 1921-1986ISBN:9789836200358Personal Author:al-Faruqi, Ismail R., 1921-1986Publication Information:Kuala Lumpur : Dewan Bahasa dan Pustaka, 1988.Physical Description:ix, 90 p. ; 22 cm.General Note:PPZ.Kumpulan kertas kerja al-Faruqi ini diterjemahkan oleh Osman Bakar, Kamar Oniah Kamaruzaman, Saidah Kamin dan Akibah Abu Hassan.AIUM.Subject Term:Islam.Added Title:Pemikiran Islam al-Faruqi.Title:Master of the age : an Islamic treatise on the necessity of the imamate : a critical edition of the Arabic text and English translation of Hamid al-Din Ahmad b. 'Abd Allah al-Kirmani's al-Masabih fi ithbat al-imamaAuthor:Kirmani, Hamid al-Din Ahmad ibn 'Abd Allah, fl. 1020.ISBN:9781845116040Personal Author:Kirmani, Hamid al-Din Ahmad ibn 'Abd Allah, fl. 1020.Publication Information:London : I.B. Tauris, 2007.

Preface and Acknowledgementsp. ix

Introductionp. 1

The Imamate in Islamic Thoughtp. 1

Ismaili Writings on the Imamatep. 3

Al-Hakim and his Timesp. 6

Al-Kirmani: His Life and Worksp. 9

Historical Circumstances that Prompted the Masabihp. 14

The Relationship of the Masabih to the Rest of al-Kirmani's Worksp. 17

A Comparison with al-Naysaburi's Proof of the Imamatep. 19

Major Themes in the Masabihp. 21

Quotations from the Hebrew and Syriac Biblesp. 24

The Manuscript Tradition behind the Masabihp. 26

The Present Edition of the Arabic Textp. 28

A Note on the Titlep. 34

Translation of al-Masabih fi ithbat al-imama: Lights to Illuminate the Proof of the Imamatep. 35

Part 1 The Proof of the Premisesp. 42

Part 2 The Proof of the Imamatep. 71

Bibliographyp. 128

English Indexp. 134

List of Tables and Platesp. 139

Tables and Plates

Arabic Text

SummaryFew Islamic doctrines have provoked as much division and disagreement as those bound up with the imamate: or the office of supreme leader of the Muslim community following the Prophet's death. In the medieval period, while the caliphate still existed, rivalry among claimants to that position was especially bitter and intense, causing an instability that required resolution. In the early 5th/11th century the great Ismaili thinker Hamid al-Din al-Kirmani was mandated to compose a treatise called Lights to Illuminate the Proof of the Imamate (al-Masabih fi ithbat al-imama) in the bold hope of convincing Fakhr al-Mulk, the Shi'i wazir of the Buyids in Baghdad, to abandon the Abbasids and support instead the Fatimid caliph al-Hakim. For that purpose, he assembled an interconnected series of philosophical proofs, all pointing logically to the absolute necessity of the imamate. This work is unique, both in the precision of its argumentation and in the historical circumstances of its composition. The text appears here in a modern critical edition of the Arabic original with a complete translation, introduction and notes, and will be of immense interest to scholars and students of classical Islam.

Author NotesPaul E Walker is a historian of ideas with special interests in Fatimid history and Ismaili thought. He is currently a research associate in the Department of Near Eastern Languages and Civilizations at the University of Chicago. His previous books include Early Philosophical Shiism (1993), Exploring an Islamic Empire: Fatimid History and Its Sources (2002), and with Wilferd Madelung, The Advent of the Fatimids: A Contemporary Shi'i Witness (2000).Title:al-Ima' ila zawa'id al-amali wa-al-ajza' : zawa'id al-amali wa-al-fawa'id wa-al-ma`ajim wa-al-mashyakhat `ala al-Kutub al-sittah wa-al-Muwatta' wa-Musnad al-Imam AhmadAuthor:Jarrar, Nabil Sa`d al-Din.Personal Author:Jarrar, Nabil Sa`d al-Din.Publication Information:al-Riyad : Dar Adwa' al-Salaf lil-Nashr wa-al-Tawzi`, 2007.Physical Description:8 v. ; 25 cm.Contents:al-mujallad 1. Ibrahim-Anas -- al-mujallad 2. Aws-Abu Sa`id -- al-mujallad 3. Sa`d ibn Mas`ud-Ibn `Abbas -- al-mujallad 4. Ibn `Abbas-`Abduh -- al-mujallad 5. `Attab-Mawalah -- al-mujallad 6. al-Nabighah-al-Kuna -- al-mujallad 7. al-Nisa', al-mubhamat, al-marasid -- al-mujallad 8. al-Faharis.Subject Term:Hadith -- Authorities.Hadith -- Criticism, interpretation, etc.Title:The politics of Islamic reassertion : MalaysiaAuthor:Funston, N. John, (Neil John).Personal Author:Funston, N. John, (Neil John).Publication Information:1985.Physical Description:p. 171-179.General Note:PPZ.Corporate Subject:Angkatan Belia Islam Malaysia.Pertubuhan Kebajikan Islam Malaysia.Darul Arqam.Yayasan Dakwah Islamiah.Subject Term:Tabligh (Movement).Da`wah (Islam)Islam and state -- Malaysia.AbstractThis article aims at analyzing the position of liberalist thought in Indonesia vis-a-vis the Qur'anic Text and teachings. It examines the attempts of the exponents of this thought at interpretaing the verses of the Qur'an without the least consideration of the rules and methods of interpretation formulated by earlier Muslim scholars. The article also sheds light on the factors that led to the rise and spread of this current of thought and its manifestations and analyzes the views and attitudes of its most prominent advocates. : = Mawqif al-fikr al-librali fi Indunisiya min al-Qur'an : dirasah fi 'awamil nash'atuh wa-mazahir intisharuh = The attitude of liberalist thought in Indonesia towards the Qur'an: a study of the factors of its rise and the forms of its spreadSolihin, Sohirin Mohammad(2010) : = Mawqif al-fikr al-librali fi Indunisiya min al-Qur'an : dirasah fi 'awamil nash'atuh wa-mazahir intisharuh = The attitude of liberalist thought in Indonesia towards the Qur'an: a study of the factors of its rise and the forms of its spread.al-Tajdid , 14 (28). pp. 143-170. ISSN 1823-1926Title:Islamization of knowledge : sociologyAuthor:Dabla, Bashir AhmadPersonal Author:Dabla, Bashir AhmadPublication Information:1984Physical Description:v.2General Note:PPZ. Koleksi Persidangan.Subject Term:Sociology, IslamicPhilosophy, IslamicKnowledge -- Religious aspects -- IslamAdded Conference Author:International Seminar on Islamic Thought (1984 : Kuala Lumpur)Title:Islamization of knowledge : a critical overviewAuthor:Nasr, Seyyed Vali Reza, 1960-ISBN:9789694620053Personal Author:Nasr, Seyyed Vali Reza, 1960-Publication Information:Islamabad, Pakistan : International Institute of Islamic Thought, 1992.Physical Description:20 p. ; 22 cm.Series:Occasional papers ; 17Occasional papers (International Institute of Islamic Thought) ; 17Subject Term:Islamic education -- Philosophy.Islam -- 20th century.Islamic learning and scholarship -- Philosophy.Muslims -- Intellectual life.Islam -- Economic aspects.

P12-Pengajian Islam/Islamic Studies LibraryBook/BukuLC904 NASSTACKS

Title:Islamization of knowledge : a methodologyAuthor:Khalil, `Imad al-Din.ISBN:9780912463759Personal Author:Khalil, `Imad al-Din.Publication Information:Herndon, Virginia : International Istitute of Islamic Thought, 1991.Physical Description:28 p. ; 23 cm.Series:Occasional papers / International Institute of Islamic Thought ; no. 2Occasional papers (International Institute of Islamic Thought) ; no. 2.Subject Term:Islamic philosophy

P01-Utama/Main LibraryBook/BukuBP161.2 KHASTACKS

P01-Utama/Main LibraryBook/BukuBP161.2 KHASTACKS

Title:Islamization of knowledge : past, present and futureAuthor:Osman Bakar, Dato', 1946-Personal Author:Osman Bakar, Dato', 1946-Publication Information:1997.General Note:PPZ. Koleksi Persidangan.A critical survey of Islamization of knowledgeAuthor:Mohamed Aslam Haneef.Date:2009.Publication InformationKuala Lumpur : IIUM Press, 2009.Library:P12-Pengajian Islam/Islamic Studies LibraryA critical survey of Islamization of knowledgeAuthor:Mohamed Aslam Haneef.Local LC Call No.:LC904 MohahDate:2005.Publication InformationKuala Lumpur : International Islamic University Malaysia, 2005.Library:P03-Peringatan Za'ba /Za'ba Memorial LibraryThe Islamization of knowledge : yesterday and todayAuthor:`Alwani, Taha Jabir Fayyad.Added Author:International Institute of Islamic Thought.Date:1995.Publication InformationHerndon, Va. : International Institute of Islamic Thought, 1995.Library:P12-Pengajian Islam/Islamic Studies LibraryTitle:Islamization of knowledge : general principles and workplanAuthor:al-Faruqi, Ismail R., 1921-1986Personal Author:al-Faruqi, Ismail R., 1921-1986Publication Information:Washington, D.C. : International Institute of Islamic Thought, 1982.General Note:AIUM.PPZ. Koleksi Taib Osman.Subject Term:Islamic education.Knowledge, Theory of (Islam)

tama/Main LibraryBook/BukuBP42 ALFSTACKS

P01-Utama/Main LibraryBook/BukuBP42 ALFDue 8/10/13

Islamization of knowledge : an integrated model of scientific inquiryAuthor:Safi, Louay.Local LC Call No.:IN PROCESSDate:1997.Publication Information1997.Citation/Reference:SOURCE: National Seminar on Knowledge and the Issue of Islamization (30-31 May 1997 : Shah Alam) : Paper 2 (18p.) [for unpublished]FormatOreintation guidelines for the International Conference on Islamization of knowledge.Author:Abu Sulayman, Abdul Hamid A.Local LC Call No.:BP163 ICIKDate:1989.Publication InformationHerndon (Vir) : International Institute of Islamic Thought, 1989.Citation/Reference:SOURCE: International Conference of Islamization of Knowledge (3rd: 1984: Kuala Lumpur).FormatTitle:Review of implementation and achievement of Islamization of knowledge in MalaysiaAuthor:Mohd. Azmi Omar.Personal Author:Mohd. Azmi Omar.Publication Information:2000.General Note:PPZ. koleksi persidangan.Islamic guidelines for healthful livingRahman, Mohammad TariqurandAbdul Karim, Jesmin Banu(2007)Islamic guidelines for healthful living.Journal of the Islamic Medical Association of North America , 39 (4). pp. 158-167. ISSN 0899-8299AbstractThis paper highlights the scientific advancements in immunology and other fields that have given deeper insights into healthful living by advocating guidelines similar to the ones revealed to mankind in the 7th century of the common era (CE) in the Qur'an and Hadith. Discussions are made linking published scientific evidence and recent discoveries in the field of immunology and related sciences with the related Islamic guidelines on various aspects of life. Scientific evidence is consistent with the benefits of the guidelines in Islam for cleanliness (e.g. bathing, ablution, miswk), eating and drinking habits (e.g. giving importance for honey and olive oil, abstinence from alcohol, avoidance of excessive eating), lifestyle (e.g. managing stress, sex habits), breast feeding, and excretion of body waste in public places.Item Type:Article (Journal)

Religion and Pluralistic Co-Existence, The Muhibbah Perspective (A Collection of Seminar Papers)

Kamar Oniah KamaruzamanISBN 978-967-5272-57-8316 pagesFirst edition, 2009Second reprint, 2013This book is a collection of 15 papers presented in seminars on the themes of pluralistic co-existence, religion, interfaith initiatives, justice and peace. The 15 papers are grouped into 3 sections. Section 1 adresses the issue of religion in a pluralistic society. Section 2 is on interfaith initiatives where interfaith dialogue and engagement are defined as well as the premises and the etiquettes of interfaith initiatives, the what and the how, the do's and the don'ts, the aptitude and the attitude of those participating in such initiatives. Section 3 is on social responsibilities, justice and peace. This section is in fact an attempt to promote social responsibilities aspersonal responsibilities where everyone has a role and a responsibility towards this nation and this world.CONTENTSPrefaceRELIGION1.Religion, Muhibah and the Nation2.Religion and Pluralistic Co-Existence : Faith Dimension3.Religion and Pluralistic Co-Existence : Social Dimension4.Pluralistic Unity Based on Parallel Religious Ethics5.Mainstreaming Religion into Contemporary SocietyINTERFAITH INITIATIVES6.Committed to Ones Own Religion-Understanding Others7.Interfaith Dialogue : Moving Forward-Setting Premises and Paradigms8.Responding to Human Crisis Through Interfaith Dialogue9.Religion as a Mechanism for World Peace:The Rudiments of Interfaith Dialogue and Engagement10.Religious Values and Principles that Conduce Towards the Struggle for Global Justice and PeaceCO-EXISTENCE11.Explaining Buddhism and Islam12.Articulation of and Pursuit for Common Values13.Justice and Peace : Measuring Up to Responsibilities14.Towards a Harmonious Co-Existence15.Mobilising for Peace : A Call to EngagementREADINGSAPPENDIXINDEXThe prophet Muhammad (pbuh) and urbanization of Madinah

Dr. Spahic Omer, a Bosnian currently residing in Malaysia, is an Associate Professor at the Kulliyyah of Architecture and Environmental Design, IIUM. He studied in Bosnia, Egypt and Malaysia. His research interests cover Islamic history, culture and civilization, as well as the history and philosophy of Islamic built environment. He can be reached at spahico@yahoo.com; his blog is at www.medianet.orgFirst edition, 2005Second re-print, 2009Third reprint, 2013This book identifies and examines some priciples of Islamic urban planning and development which the Prophet (pbuh) under the aegis of revelation bequeathed to the subsequent Muslim generations. Central to teh book are some vitel city planning and development issues as advanced by the Islamic perceptions of life, truth, the world, man, space and time, and which the young Muslim mind was then intensively acquainting itself with. The issues discussed are: the philosophy of the Islamic city, the mosque institution; provision of communal facilities and services for all; the relationship between spirituality and development; peaceful co-existance with the environment; housing; the marketplace; and open spaces. By exploring these subjects, the strength and soundness of the fundamental of the first Muslim community clearly come into sight, as does the visionary disposition of the Prophet (pbuh) to development, leadership, sustainability and management.ISBN 978-983-2957-27-3294 pagesCONTENTS:Chapter 1 - Some observations on the phenomenon of the Islamic City (Madinah).Chapter 2 - The Mosque institution as a community development centre.Chapter 3 - Nurturing exemplary community members.Chapter 4 - Peaceful coexistence with the environment.Chapter 5 - The Prophet (p.b.u.h) and housing.Chapter 6 - The significance and role of the Madinah market.Chapter 7 - The functions of some open spaces in Madinah.Al-Lisaniyyat al-Mu'asirah al-muyassarah

Asem Shehadeh AliStudies in World Religions: An Introduction to Abrahamic Traditions

Ahmad F. YousifISBN 978-967-418-271-7First edition, 2013276 pagesCONTENTSCHAPTER ONE: ANALYTICALINQUIRY INTO THE DISCIPLINEOF COMPARATIVERELIGION- Introduction- Muslim Study of World Religions: Motivating Factors- Defining and Delimiting the Field- Western Scholarship on Comparative Religion- Challenges of Methodology- Conclusion- Bibliography A) Non-Muslim References B) Muslim ReferencesCHAPTER TWO: JUDAISM- Introduction- Socio-Historical Development- Doctrine and Philosophy- Worship and Rituals- Institutions- Jewish Thinkers: Pre-Modern Philosophy- Beginning of Modern Jewish Philosophy- Status of Women- Contemporary Era- Qur'anic Perspective- Glossary of Terms- Bibliography A) Non-Muslim References B) Muslim referencesCHAPTER THREE: CHRISTIANITY- Introduction- Socio-Historical Development- Doctrine and Philosophy- Worship and Rituals- Institutions- Status of Women- Contemporary Era- Qur'anic Perspective- Glossary of TermsBibliography A) Non-Muslim References B) Muslim ReferencesCHAPTER FOUR: FUNDAMENTALISM AND FANATICISM: A COMPARATIVE ANALYSIS- Introduction- The Concepts of Fundamentalism and Fanaticism- Causes of Fanaticism- Islamic Perspective on Fanaticism- Fanaticism and Contemporary Islamic Revialism- Cure of Fanaticism- Conclusion- Bibliography A) Non-Muslim References B) Muslim ReferencesIndexJournal of Islam in Asia, Vol. 9, no. 2, 2012

Israr Ahmad KhanThe History and Philosophy of Islamization of Knowledge (Third reprint, 2013)

Muhammad Mumtaz AliISBN 978-967-5272-67-7First edition, 2010Second reprint, 2011Third reprint, 2013226 pagesCONTENTSGUIDING LIGHTS FROM THE QURANINTRODUCTION- Islamization of Knowledge: A Misunderstood Movement- Islamization of Knowledge: An Agenda of the Ummah- Humanity's Need for Islamization of Knowledge- Islamization of the Religious Sciences [ Islamic Revealed Knowledge Disciplines ]Islamization in General

A Few Terms

- Reasons for Applying the Islamization Concept to the Religious Sciences- General Principles and Work Plan 1989- Mohd Kamal Hassan on the Islamization of KnowledgeCHAPTER 1THE ROOT CAUSES OF THE DECLINE OF THE MUSLIM WORLD: AN EDUCATIONAL PERSPECTIVE- Introduction- External FactorsNationalism

Secularism

Modernism

- Internal FactorsLack of Mission of Islam

Lack of Vision of Islamic Life

Lack ofIjtihadicand Dynamic Leadership

Lack of Empirical and Rational Approach

Lack of Creativity andIjtihad

CHAPTER 2EDUCATION: THE DYNAMICS OF DEVELOPMENT- Plea for the Introduction of Modern Western Education- Educational Development in Egypt and Turkey during 19th CenturyThe Model of Muhammad 'Abduh - The Reform of Al-Azhar University

The Role of Christian Missionaries and their Educational Activities

- Muslim Responses to Modern Western Education in IndiaThe Model of Syed Ahmad Khan and Others: The Establishment of Aligarh Muslim University

Muhammadan Anglo-Oriental College or Aligarh Muslim University

Dar al-'Ulum, Deoband

Nadwat al-'Ulama', Lucknow

- The Causes of the Failure of Modern Western Education in the Muslim World- Modern Education in the West: Origin and DevelopmentFirst Stage

Second Stage

Third Stage

Fourth Stage

Fifth Stage

Sixth Stage

- Modern Education in the Muslim World: Origin and DevelopmentFirst Stage

Second Stage

Third Stage

Fourth Stage

Fifth Stage

Sixth Stage

CHAPTER 3THE PHILOSOPHICAL FOUNDATIONS OF MODERN WESTERN EDUCATION AND ISLAMIC EDUCATION- The Philosophical Foundation of Modern Western EducationThe Modern Western Worldview

The Failure of Western Modernity

- The Philosophical Foundation of Islamic EducationFaith and Spirituality - The Essence and Basis of Life

CHAPTER 4THE CRITIQUE OF MODERN WESTERN EDUCATION BY WESTERN-EDUCATED MUSLIM THINKERS- Iqbal on the Independent Study of Modern Western Thought- Muhammad Asad on the Incompatibility of Islamic and Modern Western EducationCHAPTER 5THE CRITIQUE OF MODERN WESTERN EDUCATION BY TRADITIONALLY EDUCATED MUSLIM THINKERS- Sayyid Mawdudi on the Social Laws of Development and the Link Between Knowledge and Leadership- Sayyid Qutb on the Link Between the Revival of Islam and EducationCHAPTER 6THE CRITIQUE OF MODERN WESTERN EDUCATION BY WESTERN EDUCATED MUSLIM EDUCATIONISTS- Syed Muhammad Naquib al-Attas on the Revival of Islamic Knowledge and Education- Isma'il Raji al-Faruqi on the Malaise of the Ummah and the Integration of the Two Educational SystemsCHAPTER 7THE CONTRIBUTIONS OF MUSLIM ORGANIZATIONS TOWARDS THE ISLAMIZATION OF KNOWLEDGE DURING 1950s-1960s- The Contribution of Islamic Thought: A Quarterly Journal at Aligarh during the 1950s-1960s- The Development of Islamic Economics- The Contribution of the Association of Muslim Social Scientists, North America (AMSS)CHAPTER 8THE ISLAMIZATION OF KNOWLEDGE MOVEMENT AND THE INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT (IIIT)- International Conferences on Islamic Education in Contemporary Times- The Establishment of the International Institute of isalmic Thought (IIIT)CHAPTER 9MAWDUDI'S PHILOSOPHY OF EDUCATION: THE DYNAMICS OF CHANGE AND LEADERSHIP- A Few Important Considerations- The General Framework of Mawdudi's Thought- The Background of Mawdudi's Reflections on EducationFrom the 1930s-1940s

From the 1940s-1950s

From the 1950s-1970s

- Mawdudi's Philosophy of Education- ConclusionCHAPTER 10THE DEVELOPMENT OF ISLAMIC THOUGHT AND CIVILIZATION: THE CASE OF THE ISLAMIZATION OF KNOWLEDGE- Introduction- On the Development of Islamic Thought- The Islamization of Knowledge- Concluding RemarksENDNOTESBIBLIOGRAPHYAPPENDIX- Contemporary Muslim Responses to the Challenge of Knowledge: Separating the Grain from the ChaffA Commentary

INDEXIslamic Guidelines for Healthful LivingMohammad Tariqur Rahman

Abstract

DOI:http://dx.doi.org/10.5915/39-4-6320This paper highlights the scientific advancements in immunology and other fields that have given deeper insights into healthful living by advocating guidelines similar to the ones revealed to mankind in the 7th century of the common era (CE) in the Qur'an and Hadith. Discussions are made linking published scientific evidence and recent discoveries in the field of immunology and related sciences with the related Islamic guidelines on various aspects of life. Scientific evidence is consistent with the benefits of the guidelines in Islam for cleanliness (e.g. bathing, ablution, miswk), eating and drinking habits (e.g. giving importance for honey and olive oil, abstinence from alcohol, avoidance of excessive eating), lifestyle (e.g. managing stress, sex habits), breast feeding, and excretion of body waste in public places.Title:The history & philosophy of islamization of knowledge : a preliminary study of pioneers' thoughtAuthor:Ali, Muhammad Mumtaz.ISBN:9789675272677Personal Author:Ali, Muhammad Mumtaz.Publication Information:Kuala Lumpur : IIUM Press, 2013.Physical Description:218 p. : 23 cm.Subject Term:Knowledge, Theory of (Islam)Islamic education -- Comparative studies.Islamic religious education.Education.Studies in the Islamic Built Environment (Third edition)

Spahic OmerISBN 978-967-418-256-4First edition, 2002Second edition, 2004Third edition, 2013416 pagesCONTENTSPREFACECHAPTER1 : MAN AND THE ENVIRONMENT IN ISLAMCHAPTER 2 : TOWARDS UNDERSTANDING ISLAMIC ARCHITECTURECHAPTER 3 : THE ROLE OF THE MOSQUE BEFORE PROPHET MUHAMMAD (PBUH)CHAPTER 4 : PROPHET MUHAMMAD'S MOSQUE AS A COMMUNITY CENTERCHAPTER 5 : ISSUES IN MOSQUE DECORATIONCHAPTER 6 : SOME LESSONS FROM THE HOLY QUR'AN ON HOUSINGCHAPTER 7 : TOWARDS A CONTEMPORARY ISLAMIC HOUSINGCHAPTER 8 : CONCEPTUALIZING THE PHENOMENON OF THE ISLAMIC CITY (MADINAH)CHAPTER 9 : THE CREATION OF BAGHDAD: STRIKING A BALANCE BETWEEN RELIGION AND QUEST FOR POWERCHAPTER 10 : APPRECIATING BEAUTY IN ISLAMCHAPTER 11 : URBANversusHUMAN DEVELOPMENTINDEXMunjid Mustafa Bahjat Diwan Ar-Rahalah Ibn Jubair Al-Andalusi

Munjid Mustafa BahjatMa'aruf Rusofi: An-Naqd As-siyasi wal ijtima'ie fi shi'irihi

Munjid Mustafa BahjatRevelation and Science: Vol. 1, No. 3, 2011 (Special Issue)

Editor-in-chief: Kamaruzzaman YunusIslamization of Human Sciences (Second Edition)

Editor: Mohd. Yusof HussainSecond Edition2009Editor : Mohd. Yusof HussainISBN: 978-967-5272-08-0This book is a compilation of selected papers that have been presented in the International Conference on Islamization of Human Sciences organized by the Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic UniversityMalaysiaon 4th 6thAugust 2000. The papers were selected for publication based on two criterias, i.e. they are related to Islamization of Human Sciences, they will enhance our knowledge on the purpose, goals, problems and work-plan for Islamization of knowledge. This book is compiled to help students understand Islamization of knowledge particularly Islamization of Human Sciences and to enable them to embark on the project of Islamization of Human Sciences with renewed vigour. The book is intended for those who have some background in Islamization of knowledge. Thus, while some terms and ideas in Islamization of knowledge are defined, familiarity with most terms on Islam and Islamization is assumed. It is hoped that this book will encourage and motivate more Islamic scholars to involve themselves in this noble effort of Islamization of Human Sciences.CONTENTSPreface to the Second Edition viiChapter One:Islamization of Human Sciences:Problems and Prospects 1Mohamed Aris OthmanChapter Two:Islamization of Knowledge: Commitment,Challenges and Opportunities 9Mohd Yusof HussainChapter Three:Definition and Classification of Knowledge 17Louay SafiChapter Four:Al-Farabi's Theory of Knowledge21Osman BakarChapter Five:The Qur'anic Perspective of Human Sciences 27Jamil FarooquiChapter Six:Islamization of Knowledge: The Role of Muslim Scholars 49Mohd Yusof HussainChapter Seven:Approaches to Islamization of Knowledge: A Review 63Abdul Rashid MotenChapter Eight:The Methodology of Islamizing Human Sciences 87Ibrahim A. RagabChapter Nine:A Comparative Analysis of the Conceptions of al-Attas and al-Faruqi 115Rosnani Hashim and Imron RossidyChapter Ten:Towards An Islamic Sociology 141Jamil FarooquiChapterEleven:Islamization of Communication 181Mohd. Yusof HussainChapter Twelve:Islamization of Communication : A Critique195Mahmoud M. GalanderChapter Thirteen:Approaches to Islamization of Knowledge: The Case of Psychology 219Mohamed MokdadChapter Fourteen:Reconstructionism, Revisionism and Anamorphosis : 237Reclaiming of History of MuslimsAtaullah Bodgan KopanskiChapter Fifteen:Islamization of language: The Case of Malay 263Mohd Yusof HussainChapter Sixteen:Towards Islamic English in Speech and Writing275Haja Mohideen Mohamed AliAbout the Contributors 289IndexA Critical Survey of Islamization of Knowledge (Second Edition)

Mohamed Aslam HaneefA CRITICAL SURVEY OF ISLAMIZATION OF KNOWLEDGESECOND EDITION 2009Author: Mohamed Aslam HaneefISBN: 978-967-5272-00-4A useful guide for those interested on Islamization of Knowledge.Emeritus Prof. Dr. Osman Bakar, Deputy Chief Executive Office, International Institute of Islamic Advanced Studies.Professor Aslam has come up with a greatly-needed review of the Islamization of Knowledge endeavour in his book. It is a very thoughtful survey, analysis and assessment of the much-misunderstood Islamic intellectual project.Prof. Dr. Mohd. Kamal Hassan, former Rector of the International Islamic University Malaysia.This book surveys Islamization of Knowledge (IOK), a project representing a Muslim intellectual response to modernity. The IOK agenda is now about 40 years old and has left a permanent imprint in modern Muslim discourse: there are institutions dedicated to its cause in the Muslim world, intellectual journals promoting its agenda and scholarly attempts to build contemporary bodies of knowledge based on its agenda. Proponents of IOK see the root cause and solution to problems facing theummahtoday as one of knowledge and education. This study attempts a comprehensive review of IOK, discussing the views of its main proponents as well as of its critics. It covers issues of definitions, rationale and tries to tease out differences of opinions in the IOK process itself. This 2nd, expanded edition also includes a section that presents a brief case study of the IOK agenda as applied to economics, one of the earliest disciplines to receive the attention of contemporary Muslim scholars. The book is primarily targeted to young researchers and scholars wanting to understand the IOK agenda, with the intention to develop contemporary bodies of knowledge from Islamic perspectives. However, it is also accessible to professionals interested to get a general introduction to one very important attempt by Muslim scholars to face the challenges of the Muslimummah.Mohamed Aslam Haneefis currently Professor at the Department of Economics, International Islamic University Malaysia. He has authored books and scholarly articles in the area of Islamic economics, Islam and Development and the economies of the Muslim world. He has also held Visiting Fellowships at the Centre for Muslim Christian Understanding, Georgetown University, USA and the Oxford Centre for Islamic Studies, UK.CONTENTChapter 1Islamization of Knowledge: Survey and Selected Issues- Section 1: Introduction- Section 2: Scope, Outline and Significance- Section 3: Sources and Categories of Writings 1.Sources and Categories of Writings2. Elobaration/Discussion of IOK 3. Intellectual Biographical Works4.Comparative Studies/Reviews5.Works with Methodology Focus6.Specific Discipline Applications 7.CritiqueSection 4: The Rationale for IOK - The 'Why'Section 5: The Meaning of IOK - The 'What'Section 6: What Does IOK Involve - The 'How'Section 7: Reviewers and Critiques 1. Critique of IOK - 'Opponents' 2. Critique of Aspects of IOK 3. Comparative of StudiesSection 8: Developing Contemporary Islamic Economics- A Case Study of IOK 1. Islamization of Economics 2. Contemporary Islamic Economics in Practice vis-a-vis Islamization of Knowledge/Economic Banking and Finance3. Contemporary Islamic Economics in the 21stCentury: The Way ForwardSection 9: Future Direction and Concluding RemarksReferencesList of AppendicesChapter 2Islamization of Knowledge: The Why, What and How A. WHY - Rationale for Islamization of KnowledgeB. WHAT - Definition of Islamization of KnowledgeC. HOW - Process involved in Islamization of KnowledgeChapter 3Abstract of All MAin ReferencesChapter 4Selected Bibliography on Islamization of Knowledge1. Islamization of Knowledge - General 1. 1 Articles 1.2 Books/Chapter in Book1.3 Conference/ Unpublished Paper1.4 Magazine2. Islamization of Economics 2.1 Articles 2.2 Books/Chapter in Book2.3 Conference/ Unpublished Paper3. Other Social Sciences 3.1 Articles 3.2 Books/Chapter in Book4. Islamization Case Study 4.1 Articles 4.2 Books/Chapter in Book4.3 Conference/ Unpublished Paper5. Comparison, Critique, Review 5.1 Articles5.2 Conference/ Unpublished PaperIndexResearch in Islamic economics : the missing Fard 'ayn componentAuthor:Mohamed Aslam Haneef.Date:2009.Publication Information2009.Citation/Reference:SOURCE: Kongres Ekonomi Islam (Ke-3 : 12-15 Jan 2009 : Kuala Lumpur), 17pGlobalization and Islamization : from clash to dialogueAuthor:Mohamed Aslam Haneef.Local LC Call No.:BP15 SIGKEICDate:2002.Publication Information2002.Citation/Reference:SOURCE: Seminar on Islam, Globalisation and the Knowledge Economy : Issues and Challenges (26 Mar 2002 : Shah Alam) : Paper 3 (10p.)

P04-Undang/Law LibraryReference BookBP40 ALFSTACKS

Title:Toward Islamic EnglishAuthor:al-Faruqi, Ismail R., 1921-1986ISBN:9780912463070Personal Author:al-Faruqi, Ismail R., 1921-1986Publication Information:Herndon, Virginia: International Institute of Islamic Thought, 1986.Physical Description:64 p. ; 23 cm.Series:Islamization of knowledge series ; no. 3Series Title:Islamization of knowledge series ; no. 3General Note:PUU1.Subject Term:Islam -- Dictionaries.Arabic language -- Glossaries, vocabularies, etc. -- English.Islam -- Terminology. = Al-hiwar al-islamiyy al-masihi fi al-SudanZain, Ibrahim Mohamed(2007) = Al-hiwar al-islamiyy al-masihi fi al-Sudan.Al-Tanwir (4). pp. 56-79.Joseph in the Torah and the Quran: an assessment of Malik Bennabis narrativeZein, Ibrahim Mohamed(2008)Joseph in the Torah and the Quran: an assessment of Malik Bennabis narrative.Intellectual Discourse, 16 (2). pp. 187-208. ISSN 0128-4878PDF (Joseph in the Torah and the Quran: an assessment of Malik Bennabis narrative) - Published Version
Restricted to Repository staff only

Islamization of Social Sciences: A Literature Review

2010-04-075-6SEE Hoon Peow793

Since the 1977 International Conference on Islamic Education in Makkah, we have witnessed tremendous efforts among Muslim scholars to engage in a movement call the Islamization of Knowledge. According to Ragab (1999), it is almost self evident that the Islamization of social sciences, for a number of epistemological and methodological reasons, is the heart of this intellectual movement. In a discussion of this movement, it is best to provide a review of the efforts in the Islamization of the social sciences.

This review will consider three relevant books and eleven articles written by Muslim social scientists. It is acknowledged that this list is anything but exhaustive. Nevertheless, these works are representative of the various positions Muslim social scientists take in the Islamization of their discipline and in the epistemological and methodological strategies they adopt to engage in the Islamizing process.

We may group the positions and strategies adopted by Muslim social scientists into a few categories in an attempt to better understand their works. Basically, the categories reflect the attitudes toward "Western Social Sciences"1and associated strategies that are adopted.

On one extreme are writers such as Davies (1988) who are critical of "Western Anthropology", to the extent of almost regarding it as irrelevant for the Muslims. They then advocate a reconstruction of an "Islamic Anthropology" based on Islamic consonance, concepts and context. Davies accepts only some of the terminologies of "Western Anthropology" out of convenience, and proposes "ilm ul umran " as an alternative to "Western Anthropology". On the other extreme, there are writers such as Achoui (undated) who are sympathetic towards "Western" social sciences, and accept that these social sciences are more pluralistic than many Muslim scholars think. In between are such Muslim scholars as Farooqui (2002) and Ragab (1992; 1996a; 1996b; 1996c; 1997; 1999) who are critical of certain Western traditions. They usually argue for an integration of the social sciences with certain Islamic traditions. But in terms of how this may be done, the scholars differ in their strategies. There are other writers who totally miss the point of the Islamization movement and advocate positions and strategies that fall short of the professionalism of the social scientist.

Almost all the writers approach their subject in the following way: criticize the Western tradition; explore the relevant Islamic parameters, and provide a strategy, methodology and epistemology of either an integration of the two perspectives or a reconstruction of the disciplines. We will review the literature according to these aspects.


Criticisms of "Western" Social Sciences

The criticisms are usually focused on two major issues, namely, the over reliance on sensory and empirical data and the exclusion of revelation (namely the Qur'an) for social scientific research; and that social science is never neutral but a biased social construct loaded with Western values and interests.

According to Farooqui (2002: 3), Sociology according to Comte adopts the scientific method to study social phenomena in a manner that is similar to the study of natural phenomena. Relying solely on sensory knowledge and ignoring the fact that human existence is moulded by the meaning which people understand social realities; the social scientists are only able to provide an incomplete knowledge of social phenomena. At the same time the incomplete knowledge is also the consequence of the fact that the social scientists do not bother to study the epistemological and ontological aspects of physical (or social) phenomena because they are considered difficult, problematic or irrelevant (Farooqui, 2002: 6-8).

Ragab (1992 and 1996c) on the other hand, concentrates on criticising the positivist/empiricist tradition of social sciences. This tradition has resulted only in recognizing the existence of "matter" and to view "materialism" as part and parcel of the scientific method itself, leading consequently to the formulation of a "mechanical" view of the cosmos. This has also resulted in the almost total exclusion of the "spiritual" and religious dimensions of human society. In other words, social science will only provide an incomplete understanding of humankind. Farooqui (2002: 8) calls the social reality projected by the Western social sciences "matter-oriented reality" and not "spirit or God-oriented reality".

However, Achoui (undated: 23) points out that the positivist/empiricist tradition in social sciences is but one tradition in social sciences that is "atheistic". He criticizes some Muslim scholars for their ignorance of other traditions in social sciences that are not atheistic which should be acceptable to Muslims. He also takes to task some Muslim scholars' criticisms of the West that are marred with emotionalism and reductionism. These criticisms may be strong, yet one would agree after reading works such as Muslehuddin's (1999) Sociology and Islam: A Comparative Study of Islam and Its Social System . Muslehuddin's book is divided into two parts in which he criticizes Western sociology and then presents the Islamic social system. Yet his criticism of Sociology reveals evidence of misinterpreting the subject. His main criticisms are mainly directed against outdated sociological theories such as Comte and Spenser's theories which are mainly of historical interest to beginners of Sociology.

Farooqui (2002: 3) recognizes that Max Weber appreciated the complexity of social phenomena that individuals attach meaning to them. "He (Weber) observed that Sociology should study and analyse the meaning in order to comprehend the true nature of social action" (Farooqui, 2002: 3). Ragab (1996c) points out those new developments in science have resulted in the search for alternative paradigms and methodologies in social sciences, such as hermeneutics and phenomenology. In particular, he finds Sorokin's "Integral theory of truth and reality do provide us with the most promising epistemological grounding for an effective answer to the questions posed by the critique of the positivist/empiricist tradition. It not only adequately helps effectively free us from the straitjacket of the positivist/empiricist tradition, but also allows us to transcend the historical/political blunders of the church/science conflict" (Ragab, 1996c: 11). Whether his faith in Sorokin's theory will pay off remains to be seen, but he is right to point out that the positivist/empiricist tradition in social sciences was a revolt against the domination of the church in the politics of knowledge creation. Therefore the positivist/empiricist tradition in its extreme is necessarily anti-religion that is not acceptable to people of faith, unless it is effectively revamped.

Davies (1988) in her elegantly written book Knowing One Another: Shaping an Islamic Anthropology argues that social sciences in general and anthropology in particular are never neutral and value free but are biased social constructs loaded with Western values and interests. She points out that concepts such as "otherness" and "primitive" in anthropology are ethnocentric and based on Western values. The concept of "otherness" implies a distinction between the Westerners, including the colonizers and missionaries, and the people they study. The "knowing" is always a one-way traffic. The concept of "primitive" implies that the West is advance and superior. The whole enterprise of anthropology is meant to serve the interest of the West, hence the study only observes what the pay master wants to know. A discipline developed under such biased premises is meaningless to Muslims who believe in mutual dialogue.

To the criticism voiced by Davies, Achoui (undated: 30) felt that the source of the problems lies not with the social sciences per se but with the "self-ego centrism", inclinations or ideologies of individual social scientists, or the organizations for which they work and which need to cater for special strategies and requirements. However, one has to be cautious that the Islamization of Knowledge movement itself can also be criticized as serving the needs of dominant political powers (Noor, 2003; Horstmann, 2004).


Islamic Parameters Social Life and Social Sciences

The literature on the Islamization of social sciences often agree that social sciences have to "integrate" with the Islamic parameters of social life or else to be reconstructed in the Islamic parameters of social life.

It is difficult for non-Muslims to judge the validity of the various expositions of the Islamic parameters of social life and concepts. However, among the concepts, that tawhid (unity) seems to be the most important one. Islam does not accept separation of different spheres or "truth" or "knowledge".

What is more important here is how the Islamic parameters of social life can be used to reconstruct social sciences or to integrate with social sciences; and the implications of such reconstruction and integration. This is where Muslim scholars differ.

Farooqui (2002: 41-44) gives a good summary of the approaches to the Islamization of sociology (social sciences). First is the "Reconstructionist approach". According to this approach, social sciences should critically analyse and be liberated from Western influence. Then they should be "reconstructed by deconstructing the then current trends within Islamic social thinking and Western sociological (social scientific) ideas" (Farooqui, 2002: 42). While Farooqui still accepts some Western sociological ideas, Davies (1988: 113-172) is advocating a scheme that is based totally on Islamic concepts. She said in her own words that "we maintain that the aim of Islamic anthropology should be understanding the nature, conditions, meaning and implications of consonance in the study of all mankind in their communal existence" (Davies, 1988: 113). Besides proposing a conceptual scheme, she did not make clear how this might be done.

Another important aspect of the Islamic anthropology according to Davies is that it is concerned with the study all mankind as ummah . "We seek to explore how community functions as a system that facilitates the harmonious embodiment of moral values as a constructive environment for right action, or hinder of deforms the purposive intent of moral values within a way of life and therefore impairs the ability or opportunity for right action" (Davies, 1988: 129) Therefore, Islamic anthropology is necessarily normative, in service to the ultimate goal God set for mankind, in short, teleological. This is an important point that runs throughout her book.

Some of the implications of this Islamic anthropology are: there will not be any more distinction between advanced, modern and primitive societies; nor any distinction between sociology and anthropology. Indeed, the term "primitive" has long been abandoned by anthropologists. The separation between anthropology and sociology has also been narrowed through the years. What arouses curiosity is how she can apply the concept of ummah on both Muslim and non-Muslim communities alike and study them as if they are one ummah , when in fact Muslim scholars have lamented that Muslim communities have been misunderstood and their distinctive characters ignored. On this there was no mention in her book. What remains similar between Western anthropology and Islamic anthropology is the term anthropology, yet in each case it connotes totally different meanings. The term seems to be used out of convenience!

One hopes that the new Islamic anthropology is a mutual process and a dialogue between those who study and the studied, between Islamic anthropology and Western anthropology, and to offer an opportunity for the anthropologists to reflect upon their own society and culture (in this case Muslims communities and Islamic culture), rather than a one way process (Davies, 1988: 6-7). Its approach and scope too will be free from xenophobia. If the adoption of this reconstructionist approach implies a total disregard for the achievements of the West, the exercise may run the risk of being counter-productive.

The second approach, according to Farooqui (2002: 43) "was developed by the 'office of Preliminary Societies of the Encyclopedia of Islamic Sciences' and characterized as 'fighati's New Sociology'". According to this approach, sociology (social sciences) should discover divine rules to follow the divine path, attain excellence and seek God's pleasure. "The methodology, according to the group, is to find out the rules of social life based on 'normative laws', 'prescriptive laws' and 'descriptive laws.' These laws are found in traditional jurisprudence from which we can deduce divine laws and consider them the basis of knowledge and social administration". Farooqui (2002: 20) advocates the acceptance of the traditional Islamic three levels of knowledge in sociology. These are: (1) knowledge by inference, (2) knowledge by perception and (3) knowledge by intuition. As to how intuition, which is "an immediate certainty of the heart", can be scientific is not clear. T