universitas muria kudus semai (seminar masyarakat ilmiah) i...

Universitas Muria Kudus SEMAI (Seminar Masyarakat Ilmiah) I 2018

“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ i


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ ii


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ iii

PROSIDING SEMINAR NASIONAL

SEMINAR MASYARAKAT ILMIAH (SEMAI) 2018 “MENGUNGKAP KEBENARAN MELALUI LINGUISTIK FORENSIK”

Rektorat Lantai IV UMK, 25 APRIL 2018

DISELENGGARAKAN OLEH

PROGRAM STUDI PENDIDIKAN BAHASA DAN SASTRA INDONESIA

FKIP UNIVERSITAS MURIA KUDUS

BADAN PENERBIT

UNIVERSITAS MURIA KUDUS

2018


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ iv

PROSIDING SEMINAR NASIONAL

SEMINAR MASYARAKAT ILMIAH (SEMAI) 2018

“MENGUNGKAP KEBENARAN MELALUI LINGUISTIK FORENSIK”

Susunan Panitia:

Pelindung : Rektor Universitas Muria Kudus

Penasihat : Dekan Fakultas Keguruan dan Ilmu Pendidikan

Penanggung jawab : Mila Roysa, M.Pd.

Ketua : Ristiyani, M.Pd

Sekretaris : Eko Widianto, M. Pd.

Bendahara : Muhammad Noor Ahsin, M. Pd.

Seksi Acara : Drs. Moh Kanzunnudin, M. Pd.

Seksi Perlengkapan : Irfai Fathurrahman, M. Pd.

Reviewer:

Drs. Moh. Kanzunnudin, M. Pd.

Editor:

Ristiyani, S.Pd., M.Pd.

Eko Widianto, S.Pd., M.Pd.

Desain Cover:

Eko Widianto

Desain Layout :

Muhammad Noor Ahsin

BADAN PENERBIT

UNIVERSITAS MURIA KUDUS

2018

ISBN 978-602-1180-71-6

Alamat: Gondangmanis PO.BOX 53 Bae Kudus 59342

Telp. 0291 438229 Fax. 0291437198


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ v

KATA PENGANTAR

Puji dan syukur ke hadirat Allah SWT, Tuhan Yang Maha Esa, yang telah

mencurahkan rahmat dan karunia-Nya kepada kita semua, serta dengan izin-Nya

Seminar Mayarakat Ilmiah (SEMAI) tahun 2018 oleh program studi Pendidikan Bahasa

dan Sastra Indonesia (PBSI) FKIP Universitas Muria Kudus dalam tajuk “Mengungkap

Kebenaran melalui Linguistik Forensik”, dapat terlaksana dengan baik dan prosiding ini

dapat diterbitkan.

Melihat situasi mutakhir saat ini, perkembangan kajian ilmu bahasa

menunjukkan kemajuan sangat signifikan. Ilmu bahasa saat ini tidak sebatas hanya

mengkaji ilmu bahasa itu sendiri, melainkan sudah memiliki peran besar dalam

menyelesaikan problematika sosial. Salah satunya adalah kajian bahasa dalam bidang

linguistik forensik. Hal tersebut perlu disambut untuk dirayakan dengan melakukan

pertemuan ilmiah seperti SEMAI 2018 ini.

Tema “Mengungkap Kebenaran melalui Linguistik Forensik” tersebut dipilih

dengan alasan untuk memberikan perhatian masyarakat ilmiah tentang pentingnya

mengetahui peran linguistik forensik dalam pembuktian kebenaran hukum di

Indonesia. Mengingat, saat ini antara benar dan salah sangat tipis perbedaannya. Hal

lain yang mendasari SEMAI 2018 ini adalah perlunya wadah untuk masyarakat ilmiah

mendesiminasikan dan mempublikasikan penelitian secara luas, guna dapat diakses

oleh masyarakat yang membutuhkan, maka SEMAI 2018 ini layak untuk dilaksanakan.

Selain sebagai tempat mempresentasikan penelitiannya, juga sebagai tempat bertukar

informasi dan mengembangkan kerja sama.

SEMAI 2018 ini diikuti oleh peneliti-peneliti dari berbagai bidang ilmu dari

seluruh Indonesia, yang telah membahas berbagai bidang kajian seperti bidang bahasa,

bidang sastra, bidang hukum, bidang pembelajaran bahasa, sastra, dan inovasinya,

bidang sosial, bidang politik, dan bidang kearifan lokal dalam rangka memberikan

pemikiran dan solusi untuk memperkuat peran Indonesia dalam menghadapi

perkembangan global.

Akhir kata, semoga SEMAI tahun depan akan terlaksana dengan baik dan akan

selalu memiliki peran positif terhadap perkembangan kajian ilmu bahasa dan sastra di

Indonesia.

Kudus, April 2018.

Tim Editor


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ vi

DAFTAR ISI

HAL HALAMAN JUDUL i KATA PENGANTAR v DAFTAR ISI vi

PEMATERI UTAMA

1 Prof. Bambang Kaswanti Purwo

LINGUISTIK FORENSIK 1

2 Prof. Dr. Subyantoro, M.Hum.

MENGENAL LINGUISTIK FORENSIK: LENTERA DALAM DUNIA HUKUM KITA

3

PEMAKALAH PENDAMPING NO NAMA JUDUL ARTIKEL

1 Anandha PATMI: WOMEN STRUGGLE ON HEGEMONY VORTEX

19

2 Agnes Adhani dan Yovina Putri Pamungkas

KEKERASAN VERBAL TERHADAP PEREMPUAN DALAM MEDIA SOSIAL

24

3 Basuki Sarwo Edi ELEGANSI SIKAP TOKOH DALAM NOVEL MERPATI BIRU KARYA ACHMAD MUNIF

32

4 Edy Prihantoro dan Tri Wahyu Retno Ningsih

DIGITAL FORENSIK DALAM SIARAN VARIETY- SHOW DI TELEVISI

44

5 Eko Widianto

MARGINALISASI POSISI SETYA NOVANTO DALAM KASUS PENCATUTAN NAMA PRESIDEN DI KOMPAS TV: ANALISIS WACANA KRITIS PERSPEKTIF FOUCAULT

54

6 Fahrudin Eko Hardiyanto

BAHASA PENCITRAAN PADA IKLAN POLITIK PILKADA JAWA TENGAH

64

7 Fithriyah Inda Nur Abida

PROGRAM BIPA DALAM MENUNJANG INTERNASIONALISASI

71

8 Hestiyana KLASIFIKASI SATUAN LINGUAL LEKSIKON DALAM ADAT PERKAWINAN SUKU DAYAK HALONG

75

9

I Putu Gede Sutrisna, I Ketut Alit Adianta, dan Nyoman Dharma Wisnawa

PENGARUH MODEL PEMBELAJARAN BERBASIS PROYEK (MPjBL)TERHADAP KEMAMPUAN BERPIKIR KREATIF DAN KINERJA ILMIAH MAHASISWA DALAM MATA AJAR KOMUNIKASI KEPERAWATAN

81

10 Kadek Wirahyuni PERMAINAN “ULAR TANGGA” DALAM PEMBELAJARAN BAHASA INDONESIA

92

11 M. Noor Ahsin PERAN PEMBELAJARAN BAHASA DAN SASTRA INDONESIA DALAM PEMBENTUKAN KARAKTER PESERTA DIDIK

97

12 Nia Royani GAYA BAHASA DALAM LIRIK LAGU BUKA MATA BUKA TELINGA KARYA SHEILA ON 7

103

13 Ristiyani dan PEMBELAJARAN BERBASIS HYPNOMATHEMATICS 108


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ vii

Savitri Wanabuliandari

UNTUK GURU SEKOLAH DASAR

14 Tri Wahyu Retno Ningsih dan Debyo Saptono

PENGUJIAN LEGALITAS UJARAN MENGUNAKAN PENDEKATAN FONETIK AKUSTIK DAN LINGUISTIK FORENSIK

114

15 Wenny Wijayanti dan Natalia Desi Subekti

KESANTUNAN BERBAHASA PADA JUDUL BERITA KASUS KORUPSI DI MEDIA SOSIAL

127


“Mengungkap Kebenaran melalui Linguistik Forensik” ∣ 19

PATMI: WOMEN STRUGGLE ON HEGEMONY VORTEX

Anandha, S.S., M.Pd.

Universitas Semarang (USM)

[email protected]

Abstract

Slow but sure, the feminist movement take its own place on society. Feminist

struggle in defending human‟s right in many ways, one of it, being the

representation to express people feeling about their environmental damage.

Patmi is one among those that have begun to take a stand on the women‟s

movement, one of the protesters against Cement Factory build in Kendeng

Mountain. She is a protester‟s against the construction of a cement factory

belonging to state cement maker Semen Indonesia, that has been passed away

while struggling the human‟s right. The paper would like to portray feminism by

take a glance look on feminism movement on hegemony vortex. The aim and

main objective on my present study is analysis conceptual essence feminism

theoretically in brief and connect it to the hegemony, and Padmi represent it.

Keywords: feminisme, hegemoni, Padmi

I. INTRODUCTION

Indonesia is a vast developing

country which have a lot of natural

resource. People depending on the nature

cultivation and become the main

economic sources they got their life

earning from. In our modern societies

there are many ways of realize the

environmental things around us. It is

important to consider the way we connect

with nature. Modernization brings us

away from the earth. The rising of

pollution has made people all over the

world suffering the consequences of

industrial revolution.

With the changes in women‟s

socio-economic status and political

context, the feminist movement spread

widely from the early 1990s centering on

cultural and art areas. It is now free for

women voices her thoughts, and women were endowed with right to brought

people aspiration on her struggle. There

were no contradictory positions about the

way feminism becomes part of popular

culture in Indonesia. For the Patmi death

on 2017 was one of the turning point of

feminism struggle against hegemony in

this country.

The subject and issues

surrounding feminism on hegemony

constructed as we see on the mass media

nowadays. They have been exist from

time to time by multi aspects such as

social, cultural, and scientific studies. The

idea of feminism designation and images

vary but the original connotation remain

the same: the gender equality.

According to this point of view,

the writer would like to explore Patmi -

women struggle on hegemony vortex-

content generated about the feminist on

hegemony that portrayed by Patmi.

Before discussing the feminist struggle, it

is necessary to review feminism and the

theoretical perspective guiding this study.

II. THEORETICAL STUDY

Feminism

Feminism etimologically derived

from famme (woman). The term of



feminism used to be related with woman

equality. The term has been used for a

century. Women called themselves

feminist to adressed woman who fight for

women‟s right. They brag about the same

right within economic, political, and

social rights and opportunities.

Feminism includes a variety of

perspectives and ideas. It is not easy to

define because the the vary assumptions

within feminism. Feminists believe that

women‟s experiences, concerns, and ideas

are as valuable as those of men. Woman

should be treated with equal seriousness

and respect. Feminism movement was

started in 1920.

The idea of feminism is about

equality. Rebecca West (1913)

explanation on herself, "I myself have

never been able to find out precisely what

feminism is: I only know that people call

me a feminist whenever I express

sentiments that differentiate me from a

doormat, or a prostitute." Feminism, at

that time, brings the idea of woman are

oppressed in society and that such

mistreatment of women should be

eleminated.

There are many ways to describe

feminism that emerged since 1960s. To

sum up, the kinds of feminism are: liberal

feminism, radical feminism, marxist and

socialist feminism, cultural feminism, and

eco-feminism.

Liberal feminism is the variety of

feminism that put women on the structure

of society to integrate women on the

structure. Its start when Abigail Adams

and Mary Wollstonecraft proposing

equality for women during the American

Revolution.

Radical feminism provides an

important foundation. It is actually the breeding ground for many of the ideas of

feminism that shaped in various ways by

other branches of feminism. Radical

feminism arouse approximately at 1967.

The reason this group gets the "radical"

label is that they see the women

oppression as the fundamental form of

oppression.

Marxist and Socialist Feminism

are closely related. Marxism recognizes

that women are oppressed, while socialist

feminism is the result of Marxism

meeting radical feminism. Women also

attributes the oppression to the capitalist

property system, they insist that the only

way to end the oppression of women is to

overthrow the capitalist system. Marxists

and socialists often call themselves

"radical," but they use the term to refer to

the economic system.

As a movement of radical

feminism fade away, cultural feminism

got rolling. In fact, many of the same

people moved from the former to the

latter. They carried the name "radical

feminism" with them, and some cultural

feminists still use that name.

Eco-Feminism is more spiritual.

Its basic tenet is that a patriarchal society

will exploit its resources without regard to

long term consequences. In resisting

patriarchal culture, eco-feminists feel that

they are resisting to something that

destroying the Earth, and vice-versa.

Hegemony

Hegemony can be roughly defined

as the whole practical strategies field that

used by the dominant group to get the

consent of subordinate class to conform to

its rule. According to Gitlin, hegemony is

“the systematic (but not necessarily

intentional or generally not intentional)

direction of mass consent to the existing

rule”. Dominators operate hegemony

through ideology. However, hegemony is

not given and constant; it could be lost. In

Gramsci‟s approach, hegemony is related with civil society.

According to Hall (1977: 331 –

332), hegemony refers to a situation in

which a provisional alliance of certain

social groups can exert “total social



authority” over other subordinate groups

only by “winning and shaping consent so

that the power of the dominant class

appears both legitimate and natural.” The

hegemonic system allows space for the

expression of the subordinates.

Nevertheless, popular aspirations and

values tend to be taken into account by

dominant groups and addressed so that

they are assimilated in terms compatible

with the hegemonic ideology.

Context

The construction of cement

factories in the Kendeng Mountains,

Central Java, has brought a movement

among the people who live there.

Kendeng Mountains is a mountain range

that encompasses a number of municipal

districts within Central Java. The

Kendeng mountain range is a karst region

made up largely of limestone. The range

contains numerous underground rivers,

springs and reservoirs which are of key

importance to the region's agriculture

industry. For cement corporations, the

Kendeng Mountains are a prime location

to build factories because of the

abundance of limestone and water sources

available there. Both limestone and water

are key ingredients in cement production.

The grass roots action in

protesting the cement factories building

has been have a long series of protests

until one of the protesters passed away

while waiting for their aspiration to be

heard by the President. 55 brave men and

women from the Kendeng Mountains

lived with their legs encased in cement

blocks for eight days. Those protesters

each day gathering in front of the

Presidential Palace in Jakarta. The tragic

death of Patmi whose passed away in the early hours of Tuesday (21 March 2017)

morning on her way to a hospital after a

suspected heart attack, would not be

forgotten.

The commissioner from the

National Commission on Violence

Against Women (Komnas Perempuan)

has honored the dedication and sacrifice

of Patmi and urged the state to recognize

the women human rights defenders of

Kendeng who have for years been

struggling peacefully to protect their land.

Patmi has been involved in the

anti-cement movement since 2006 and

was on the front line of a similar

demonstration in April 2016, a

demonstration that saw a group of nine

women called the Kartinis of Kendeng (in

reference to the Indonesian national

heroine) cement their feet in front of the

Palace. This protest eventually resulted in

a meeting with President Joko Widodo

after which the president ordered a halt to

the construction of cement plants while a

strategic environmental assessment is

carried out in the Kendeng region. Those

explained why Patmi is the best portray

for woman that struggle against

hegemony, that is the basic reason to

compiled paper entitled „Patmi: woman

struggle on hegemony vortex‟.

III. METHOD

The subject of research is Padmi

as one of woman from Kendeng

Mountains, Central Java, who passed

away during Cements Protester in

Presidential Palace Jakarta. The paper

highlighting the feminism on hegemony

in Padmi death. The paper falls into a

descriptive analysis on feminism.

IV. DISCUSSION

What would you do if you found

out that all of your mountain were

scheduled to be cut down into cement

industrial. Your main water source will contaminated. As a people who stay you

would organize a group to fight the

problem and prevent more damage from

happening. Environmentalism and non-

violent resistance are two legacies of the



people from Kendeng. They continue in

the current struggle to preserve their lands

and livelihoods through strategic,

peaceful acts of defiance.

Patmi and her community has

forged alliances with civil society groups,

launched social media campaigns and

hold a permanent protest tent near the site

of the factory in Rembang. Those are their

political struggle to prevent the cement

factories. Kendeng people were afraid that

the construction of cement factories

would reduce vital underground water

sources and reduce the soil fertility which

is necessary for farmers' livelihoods. The

dust exposure would cause medical

problems including lung function

impairment, chronic obstructive lung

disease, pneumoconiosis and carcinoma.

But Ganjar Pranowo as the

Governor of Central Java, issued a new

granting permission for construction to

continue and it were moved into a widely

controversy that some critics said the

permit violates national law. So then the

construction building progressed and the

factory is reportedly 98 percent complete.

Total investments on the project amount

to nearly Rp 5 trillion.

The hegemony wins and the

community urged the government to stop

the cement factory by held a

demonstration on gathering in front of the

Presidential Palace in Jakarta. The anti-

cement protesters had been largely led by

women known as the "Kartinis of

Kendeng". It was the nine woman that

gained the president‟s attention on April

2017 after spending 36 hours with their

feet in cement blocks and women who

have continuously put the protest tents

near the factory site in Rembang.

The women oppression showed in a report released by the National

Commission on Violence Against Women

at 2016 noted that women rights in defend

the Kendeng Mountains have faced multi-

layered gender-based violence. We can

see the women as the feminist that

struggling in defending their nature on the

hegemony vortex surround them. The

violence including physical violence from

security force and it really happened to

them. There were also threats from armed

gangsters and psychological abuse from

police.

The Kendeng region residents are

split between supporters and opponents of

the cement factories that has caused

tensions in communities. Patmi is one of

the protesters that fight for their nature.

She is one of Kendeng Mountains

residence. Though women that are

actively taking part in the protection of

environment are still low, Patmi and her

collegues fight so that the Cement

Industries would not build at Kendeng

Mountain.

Patmi is the heroine of Kendeng

Mountain based on feminism perspective.

The opinion that women have the same

right with men, they are working and

living, fighting for life too. Historically

there are few woman that fight for human

rights, and it is not about biological sex

difference. Thus it may be suggested, that

in some cultural and historical moments

women position are on the hegemony

vortex, especially for Patmi. However,

this remains a point about mother-earth

conception, since it is still framed within a

dualistic discourse that retains a

separation between culture (humans) and

nature. On the environmental movement

that lacked feminist, especially in

Indonesia, Patmi is one of the heroine.

Moreover she fight for her place until her

last breath depicting the women portray in

hegemony vortex and it could not be

separated from her strong feelings with

the nature she lived in.



V. CONCLUSION

From a vast literature survey,

Patmi is one of the heroine from Kendeng

Mountain. She is a protester‟s against the

construction of a cement factory

belonging to state cement maker Semen

Indonesia. The women movement in

struggling their environment on feminism

view. The main concept of the study is to

explore the conceptual essence of

feminism on hegemony as can be seen in

Patmi struggle against the cement

industries. Patmi brings the spirit of

feminism defending Kendeng Mountain

until her last breath. Her died will always

be remembered.

REFERENCE

Gramsci, A. 1978. Selections from

Cultural Writings. Cambridge,

MA: Harvard University Press.

Hall, Stuart. 1977. ‘Culture, the Media

and the Ideological Effect’, in

Mass Communication and

Society’, eds J. Curran, M.

Gurevitch & J. Woollacott,

Edward Arnold, London.

------ .1982. ‘The Rediscovery of

Ideology: Return Of The

Repressed In Media Studies’, in

Culture, Society and the Media,

eds M. Gurevitch, T. Bennett, J.

Curran & J. Woollacott, Methuen,

London.

Shiva, Vandana dan Maria Mies. 2005.

Ecofeminisme; Perspektif Gerakan

Perempuan dan Lingkungan.

Yogyakarta: IRE Press.

Tong, Rosemarie Putnam. 2008. Feminist

Thought; Pengantar Paling

Komprehensif kepada Arus Utama

Pemikiran Feminis. Yogyakarta:

Jalasutra.

http://jakartaglobe.id/opinion/mountains-

kendeng-grieve-death-anti-

cement-protester/#

http://www.philosophybasics.com/branch

_feminism.html (acessed at 5 June

2017).

http://www.uah.edu/woolf/feminism_kind

s.htm (acessed at 5 June 2017).

http://www.philosophybasics.com/branch_feminism.html

http://www.philosophybasics.com/branch_feminism.html

http://www.uah.edu/woolf/feminism_kinds.htm

http://www.uah.edu/woolf/feminism_kinds.htm

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