fem3107/pem3501 asas penasihatan &...
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Concept – Stone (1986)
Guiding
Healing
Facilitating
Modifying
Restructuring
Developing
Influencing
communicating
Process concept
Individual is unique
People has dignity
Our experiences are different
Counselling is educational in nature
Helping is a process with own structure and
systems
Helping relationship is important
RELATIONSHIP – PROBLEM AND EXPERTISE
HELPER
SELF PERCEPTION
NEEDS
VALUES
FEELINGS
EXPERIENCE
EX[ECTATION
EXPERTISE
HELPEE
SELF PERCEPTION
NEEDS
VALUES
FEELINGS
EXPERIENCE
EX[ECTATION
PROBLEMS
RELATION
SHIP
Concept - conclusion
Achieving something
Human services – human as unit
Relationship of two „different‟ individual
Process – dynamic
Technique – assist in achieving goal
principles
NO PERSON MAY DECIDE FOR ANOTHER WHAT OCCUPATION HE SHOULD CHOOSE BUT IT IS POSSIBLE TO HELP HIM TO APPROACH THE PROBLEM THAT SHALL COME TO WISE CONCLUSION FOR HIMSELF
(FRANK PARSON, 1909)
PRINCIPLES
… GUIDANCE DOES NOT MEAN THAT OLDER PEOPLE WILL IMPOSE IDEAS UPON CHILDREN; THE BUSINESS OF THE TEACHER IS RATHER TO PROVIDE THE ENVIRONMENT IN WHICH EACH CHILD WILL MAKE FOR HIMSELF THE SRIES OF CHOICES WHICH WILL DETERMINE HIS COURSE OF LIFE.
BREWER (1918)
PRINCIPLES
DO NOT GIVE ADVICE (when doing
counselling) … WHAT THE COUNSELEE
NEEDS IS ABILITY TO HANDLE
SITUATIONS, HIMSELF, NOT ADVICE TO
FOLLOW (try not to give advise as
necessary as possible)
WATSON & SPENCE (1930)
COUNSELLING PRINCIPLES
Proses pendidikan terancang dan berterusan
Perkhidmatan untuk semua (dengan atau
tanpa masalah)
Keperluan bagi perkembangan potensi
Bagi memahami diri dan orang lain(untuk
apa?)
Sambungan prinsip
Orientasi sekarang dan masa depan
Sedar kelemahan fokus kekuatan
Pengalaman membentuk individu
Kesepadauan JERI
Berpanduankan etika (ada dokumen piawai)
Kementerian Pelajaran Malaysia (1984) telah mengariskan prinsip-prinsip bimbingan dan kaunseling yang sesuai digunakan di Malaysia seperti berikut:-
1. Bimbingan dan kaunseling adalah proses pendidikan. Ia juga
merupakan proses yang dirancang dan berterusan. 2. Bimbingan dan kaunseling adalah untuk semua penuntut.
Setiap penuntut mempunyai peluang bagi mendapat pertolongan tanpa mengira latar belakangnya dan tanpa mengira kaum, agama atau kepercayaan.
3. Penuntut mempunyai hak untuk mendapatkan pertolongan
apabila perlu. 4.Bimbingan dan kaunseling adalah untuk melayani keperluan-
keperluan penuntut bagi perkembangan potensi-potensi dan kebolehanya.
5.Bimbingan dan kaunseling adalah untuk menolong penuntut
memahami dirinya dan orang lain dengan mendalam, menjelajah tujuan-tujuan hidupnya dan menolong memilih dan merancang hidupnya dengan berkesan.
6. Bimbingan dan kaunseling adalah berorientasikan masa depan dan sekarang.
7. Bimbingan dan kaunseling menolong individu menyedari kelemahan-kelemahannya dan memberi fokus kepada kekuatan-kekuatannya,
8. Pembentukan individu dipengaruhi oleh keseluruhan pengalaman.
9. Bimbingan dan kaunseling adalah pengetahuan dan kesepaduan psikofizikal penuntut. Ini bermakna kesepaduan di antara perasaan, sikap, akal dan rohani.
10. Bimbingan dan kaunseling hendaklah dijalankan berdasarkan etika kaunseling yang baik. Mematuhi etika adalah untuk tujuan memelihara kebajikan supaya ia tidak dianiya oleh yang menolongnya.
Code of ethics
This Code of Ethics expresses the ethical principles and values of the Counselling Association and serves as a guide to the professional conduct of all its members.
It also informs the public which they serve of the standards of ethical conduct for which members are to be responsible and accountable
Antara kepentingan etika kaunseling ialah ;
Sebagai garis panduan tatalaku kepada ahli dalam menjalankan tugasnya agar sebarang kerumitan undang-undang dapat dijauhi.
Etika penting sebagai perlindungan kepada ahli daripada sebarang tindakan yang boleh menyebabkan kemarahan orang awam (public condemnation)
Memberi perlindungan kepada orang awam terutama klien daripada sebarang tindakan yang tidak profesional oleh ahli yang boleh menganggu gugat kesejahteraan hidupnya.
Basic ethical guideline – Kitchener (1984)
Respect for autonomy
Non maleficience
Beneficence
Justice
fidelity
RESPECT FOR AUTONOMY
Respect for inherent freedom and dignity of each
person
Free to make choice for themselves
A person without freedom is a person without
dignity
A person is responsible for him or herself
Autonomy has limit – one‟s action cannot interfere
with the freedom of others and autonomy must be
based on an understanding and meaning of
implication of one‟s choice
Nonmaleficence
Avoiding harm and preventable risks
Use techniques that will not harm client
Competency of helper
Client must not worse off than he or she
began!
BENEFICENCE
Responsible to do good to client and society
at large (potential client)
Limit of competency
Promote public welfare
JUSTICE
Obligation to act fairly
Recognize dignity of all people
Avoid bias in professional action
“Justice means treating equals equally and unequal unequally, in proportion to their inequality” (Kitchener, 1984)
Avoid prejudice of gender, race, religion, economic status
FIDELITY
Faithfulness to the promises made and to the
truth
Loyalty – place client interest ahead of our
own
Role of trust – as client is vulnerable
Which is more important?
Mawi hidup kais pagi makan pagi dan isterinya
Marsha sakit tenat. Satu malam hujan lebat,
Marsha sesak nafas dan kehabisan ubat. Mawi
pergi ke farmasi terdekat, tetapi Felix, tuanpunya
farmasi tidak mahu menjual ubat Marsha kerana
Mawi tidak punyai duit yang cukup. Persoalan:
Apa Mawi perlu buat?
Code of Ethics - basis
Local values
Not a static document
Respect for dignity of a person
Based on right and opportunities
Responsibility for community
Integrity in relationship
KOD ETIKA - PERKAMA
Am
Penyelidikan dan Penerbitan
Perhubungan Kaunselor
Perundingan
Khidmat Persendirian
Latihan
Perkhidmatan Personalia
Pengukuran dan Penilaian
RUJUKAN
http://myschoolnet.ppk.kpm.my/kaunseling/p
anduan/cover.htm
Bab 2: Bacaan tambahan