tafsir surah falaq

8/13/2019 Tafsir Surah Falaq

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Tafsir Surah Falaq Ahkfa Secrets Protection against Black Magic

By Shaykh Hisham Kabbani

Surat al-Falaq is number 113 and in the first verse, Allah says to his prophet, say YaMuhammad, Qul, I see refu!e "ith the lord of the daybrea #

I see refu!e "ith Allah the lord of the daybrea from the evil of "hat hehas $reated and from the evil of the dar enin! ni!ht as it dar ens and "henthe moon !oes a"ay and from the evil of those "ho pra$ti$e "it$h$raft by

blo"in! on not and from the evil of the envier "hen he envies# I see refu!e "ith Allah Subhana hu "a ta%ala "ith the lord of thedaybreak #

&he day brea s from "hat#

'hen the sun be!ins to rise, "hen it be!ins to appear in the dar ni!ht ( I am see in! refu!e#

It means I am as in! Allah s"t to help me in order that I "ill be able to ta e a"ay the dar ness of theni!ht, the dar ness of the self, the dar ness of that "hi$h has made me to be veiled from the dayli!ht,from the sour$e of no"led!e, from the o$ean of po"er from the o$ean of beauty from the beautifulnames of Allah#

) Understanding Qul} Holy Quran :Qaf wal Quran Al-Majid

Holy Quran 5 !"# $f %& had 'aus&d (his Qur)an (o d&s'&nd u*on a moun(ain+ (hou , Muhammad./&rily hads( s&&n i( humbl&d+ r&n( asund&r by (h& f&ar of Allah! Su'h simili(ud&)s 'oin %& for mankind

(ha( ha*ly (h&y may r&fl&'(!

But His Servant Sayedena Muhammad (s) was given the Power and is the wner of the Qaf! "llahsQadir is the Holy Quran

Holy Quran 01!" And (hos& who b&li&/& and do 2ood works and b&li&/& in (ha( whi'h is r&/&al&d un(o
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Muhammad - and i( is (h& (ru(h from (h&ir 3ord - H& ridd&(h (h&m of (h&ir ill-d&&ds and im*ro/&(h(h&ir s(a(&!) Sayedena Muhammad *s+ $an $arry the oly Quran

So Allah sayin! to Muhammad say,Qul Audhu bi 4abbil Falaq #

I $annot $ome by myself# I am see in! refu!e in my lord, I need him, to ta e all that is bad and brin!everythin! that is !ood# &hat is "hy anythin! veiled, as soon as you be!in to ta e the veil a"ay, the ob.e$t be!ins to appear# Sothat is "hat the prophet "ants for his ummah, for "hat is hidden from them to be seen# &hat is "hy say# Abu urayrah said, the prophet tau!ht me t"o types of no"led!e# /ne I spread toeveryone the other I hid it to myself if they "ould $ut my ne$ #

&hat is heavenly no"led!e, that $an only be !iven to those "hom Allah "anted to no" that no"led!e#&hose "ho are lu$ y# &hat daybrea appeared to them#

# the "hkfa is the $ana in "nnilation bla%k no manifestation& 'hen Ba a is to be brought ba%k tolife in His ight in that *aybreak of Bahr Qudra+}

&hey see refu!e in the one "ho "ill sho" them the daybrea #

&hat means he "ill brea for them the ni!ht and brin! for them the dayli!ht# It is said also that al-Falaq is the

Falaq as-subh+ (h& daybr&ak or (h& 'r&a(ion #

Qul Audhu bi 0abbil Falaq, say I see refu!e in the $reator "ho $reated $reationand all $reation "here in Allah s hidden treasure#

It "as there in Allah s no"led!e #Allah "ith is irada, "ith his no"led!e, "hen he "anted it to appear, it appeared thru his o$ean of his

po"er, thru $reation# In his no"led!e it is there# So it "as hidden in the o$ean of no"led!e# It "asalready there in Allah s"t o$ean of no"led!e , until his irada $ame for that to appear from the adam almutlaq, the Absolute# Abstra$t#

#"llahs ,ill -"mr- is Moving! to al isan the 'ongue of 'ruth and 'hen "..ears+Qaf to the am}

It "as hidden there and then it brea and it be!ins to appear#

$aalllahu tala $ala hadha ta weenAllah has bro en that abstra$t un no"n hidden treasure by the light of %reation+

# /ur Muhammad (as)} And "ith the li!ht of his $reation, Allahu nur as-sama"ati "al ard, "ith that li!ht, the li!ht of$reation, these hidden $reations, that "ere hidden in that o$ean, be!an to ta e shape and to appear


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and to $ome out from that no"led!e o$ean to the o$ean of po"er, 2ahr al-Qudra, "here everythin!appears in this universe#

$a adhhar kulla shay0in min al!kawinat+verythin! that "as hidden there be!an to $ome out and appear, fa saarat maflu an , li e "hen you seethe trees in fall, all the leaves !oes on the !round, die#

In the sprin! "hat happens, the leaves $ome slo"ly from nothin!# &hat is "hat "e $all mafluq# Fromno"here# You be!in to see the bran$h !ive small sti$ s, then they be$ome leaves and from them then$ome fruit# It means "hen you are able to brea up the dar ness of your e!o and your self, the li!ht of no"led!e andthe fruit that $omes "ith it, "ill be able to appear and you "ill be able to nurse "hoever you "ant tonurse "ith that heavenly !ranted mil in order to share it "ith other people# Allah s"t is tea$hin! us, by tellin! his prophet, say, I see refu!e# It means "e need to rea$h that ind ofno"led!e, "e have to see refu!e "ith "hat the prophet sou!ht refu!e# Allah is tea$hin! the prophet as

me, $ome to me# I see refu!e in Allah# And "e, the nation of Muhammad, Allah said,

wabtaghwa ilayhi al!waseelah +%& ha/& (o s&&kr&fu2& in our *ro*h&( h& Th&n s&&ks r&fu2& for us in Allah sw(!

And it is said that al"ays, "e see that if you are a do$tor here, younoti$e that at night the .atient is more si%k than in the daytime #

loo that dis$overy is in the holy Quran, that s$ien$e# Al"ays the patient at ni!ht is heavy# As soon as sunrise $omes, Fa.r $omes, the patient is less heavy, more responsive to the do$tor#

2e$ause at ni!ht, evil or the devil is able to be every"here, and "ill brin! ne!ative ener!y to patient# &hat is "hy most heart patients haveheart atta$ "hen4 at ni!ht5

&hat is "hy the prophet sou!h refu!e in the lord of al-Falaq, in Allah the lord of the daybrea # From "hat,he said# From the evil of "hat he has $reated# &hat means those evils are runnin! in that time# So patients

be$ome very heavy# Similarly "e be$ome very heavy "hen "e don t remember Allah s"t#

I don t li e to say it, but "e !o to bed li e animals# 'e don t brin! Shahadah and sleep, "e don t sleep "ith "udu, "e don t pray 6 ra %ats# 'e don t pray Fa.r prayer# 'e only eep up tryin! to entertain ourselves, in the desire and pleasure of this "orld, then "hen

"e are tired, "e !o to bed# &hat is "hat Allah doesn t li e# &hen shaytan I runnin! to $at$h you#&hen you feel yourself very heavy#


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'hen do you find stren!th# 'hen you "a e up at Fa.r and "a e# 7p but if sleepin!, you "ill !et moreand more dar ness, that is $alled thiqlan, dar ness on the heart and you be!in to feel depressed# You be!into feel all inds of depression and bad thou!hts and pain and all inds of !ossip $ome to the mind# &hat is "hy the prophet never slept "ithout re$itin! surat al-I hlas, surat al-Falaq and surat al-8ass # &hen

blo" on his hand and rub on his body to dress himself "ith bara a of these surahs# So the do$tors see the patients before Fa.r very heavy# As soon as Fa.r $omes, they see them suddenly

be$omin! better and respond# So the same for you, you find the e!o "ill be!in to respond at Fa.r time# &hose "ho lose Fa.r prayer arelosin! the li!htness they !et "hen they are prayin! on time#It is said that "hen Sayyidina Yusuf "as thro"n in the "ell, his nees, he feel on them in the "ell# And heept all his ni!ht a"a e, not sleepin!, be$ause of the pain he "as feelin! "hen his brother%s thre" himand they "ere prophets#

9rophets "ho harmed their brother# 'hat do you thin , normal people not to harm their brothers# &hey

harm not only their brother they harm everyone#So the prophets, 1: brothers sons of say# Ya%qub, thru him in the "ell an he feel on his nees and he "asa"a e all ni!ht in pain# And Allah left him "ith that pain, that ni!ht# &hat means that pain is a rin!in!

bell#

;on t thin pain is bad # 9ain is not bad# 9ain is somethin! that is !ivin! you a bu


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So @ibreel be!an to pray and he said amen#'hen suddenly his heart be%ame like a burning .ro%ess& like sunlight %oming+

So after he "as $arryin! that ne!ative ener!y that $ame to him, then he sho"ed patien$e and he sho"edhumbleness "hen @ibraeel $ame and told him to ma e dua#

&hat means you ma e ;ua, sho"in! humbleness, need a means, need to see refu!e and see the meansof Sayyidina Muhammad *s+ to rea$h Allah s presen$e#

And Sayyidina Yusuf "as immediately $leaned up from physi$al and spiritual problems and his nees"ere o , his heart be$ame a fountain of no"led!e#

4abb&& qad aa(ay(an&& min al-mulk!/ Allah you !ave me a in!dom, from both dunya and A hira#

'hen say# Yusuf be!an to feel better, be$ause @ibraeel too him dire$tly to the ;ivine presen$e,Sayyidina @ibreel too him, as the prophet, he "as ta in! a !uide and meditatin! on him, on Sayyidina@ibreel# As soon as he arrived to the divine presen$e, he told @ibreel, I ma e ;ua no" an you say amin# At that time he "as as in! and @ibreel "as sayin! amin#

e said, o Allah ta e a"ay all inds of heaviness and si$ ness and diffi$ulties and problems, from people "ho are under the affli$tion of the dunya that "ere livin! at that time# And not only that, /Allah ta e a"ay all the diffi$ulty from nations that are $omin! after me#

And that is "hy it is said in ruh al-bayan, be$ause of the dua of sayydina Yusuf, Allah ma es the patients,"hen they have diffi$ulty at ni!ht, "ill find a $ure or better response at Fa.r time#

And today s do$tors $an attest that patients respond better after daybrea than at ni!ht and this is due tothe bara a of Sayyidina Yusuf s dua# And Allah said, qul min sharri ma khalaq!From the evil of "hatever has $reated, the evil of his $reation# Allah does not $reate evil# 2ut "herever "eare tryin! to be a"ay from !ood, "e find ourselves fallin! into badness# 'e "ill $ome ba$ to that# Ibn masud sadi the prophet said, Allah s"t revealed to me these verses of holyQuran, surat al-Falaq and surat an-nass that there is nothin! li e them in the holy Quran#

Ibn Abbas said, radi-Allahu anhuma, there "as somethin! ubaid ibn asim# e "as someone that hated the prophet, an unbeliever# e tried to ma e bla$ ma!i$ on the prophet *s+# the 9rophet, no one $an ma e

bla$ ma!i$ on him, but Allah is tea$hin! us, that if Muhammad *s+ his body bein! human, but his spirit is$ompletely different# ven his body is $ompletely different# 2ut Allah !ave him the $hara$teristi$s to tellus, as many people today say there is no bla'k ma2i' and no wi('h'raf(!

&hat is "hy Allah revealed that surah# &o $lear the prophet of bla$ ma!i$ # &hat unbelievers "anted toma e bla$ ma!i$ on the prophet# e brou!ht a statue and made 11 nots in thread, tyin! it 11 times# Andthat person did bla$ ma!i$ on the prophet, and no on no"s#

2ut the prophet be!an to feel !reat pain# So @ibreel and Mi hail $ame to him, they are readin! on him


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Audhu billah 2ismillah ir-0ahman ir-0aheem ,readin! on him these t"o Surahs# And Mi hail said, themessen!er is feelin! pain# h said yes, ubaid ibn asim has affe$ted him "ith his "it$h$raft# And they toldthe prophet that the thin! he is tryin! to ma e ma!i$ on it, he had ta en and pla$ed in a "ell in birrmaymun and put it under a stone under the "ater# e as ed "hat do I have to do#

&hey said !o there and open the "ell, find the ro$ and under the ro$ is the statue "ith 11 nots# You burn it and you "ill be $lear of that ma!i$#&he prophet sent Ammar ibnu Yasir "ith a !roup of people to that "ell and they opened it and found thestatue there and it had 11 nots#

At that moment that "as revealed to the prophet,re$ite Qul Audhu bi rabb il !min sharri hasidin idha hasad #

&he prophet be!an to re$ite and blo"# As he "as blo"in! the not "as openin!# e read the surah 11time and "ith ea$h blo"in! one not opened# And finally that ma!i$ "ent# And that is "hy it isre$ommended before sleepin! to read I hlas, Falaq and 8as and "e "ill $ontinue in neBt session Insh-Allah#

Qul Audhu bi rabb il-falaq! Min sharri ma khalaq!%a min sharri 2haasiqin idha waqab!

And from the evil of the dar enin! ni!hts "hen it $omes "ith its dar ness or the moon "hen it sets or!oes a"ay#

%a min sharri 2haasiqin idha waqab!

'a min sharri ( from the evil or the harm that "e are !oin! to fa$e, fa$in! thru "hat5 Fa$in! thru thatdar ness# Al-!hasaq, and the noun for it is al-!hasaq, means al-layl al-mudhlim, utterly dar ni!ht , $ompletely darthat you $annot see anythin! in it# =i e in a desert or some"here there are no buildin!s, "here it is$ompletely dar #

And the prophet is sayin! you have to see refu!e in me from those dar ni!hts# 2e$ause at ni!ht shaytanare runnin! out# ;evils are runnin! out# In dar ness also, interpretational meanin!, the dar ni!hts of theheart, that the e!o "ill be runnin! after its selfish desires, the bad desires# 'hen your heart is full ofdar ness you have to see refu!e in Allah to ta e that dar ness#

&hat is des$ribed as %a min sharri 2haasiqin idha waqab! $dha waqab means "hen it is hardly ma in! an openin! in your heart, li e ma in! a hole# 'hen you say

a ro$ has "aqab in it, it means it has an indentation "hi$h you $an put "ater in it and it "ill not !o out# So that means the most $on$entrated dar ness that $an be eBperien$ed or seen# =i e a laser, it is verysharp, that is li e that "aqab, it $an !o throu!h anythin! and ma e a hole# &hat ind of dar ness you have to be very $areful of and see refu!e# &hat "ill !ive you !reat problems inyour life# e des$ribes it as dar ni!hts# You mi!ht !o out on dar ni!h and someone mi!ht rob you or illyou even and you don t no" "ho "ill ill you even#


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Similarly "hen you are in the dar ni!ht of the soul you $annot see any spiritual li!ht, and immersed inthat dar ness, then you are in dan!er of losin! yourself by fallin! into the dar ni!ht of the heart# Also at ni!ht, all inds of $onspira$ies are made# Most $onspira$ies are made at ni!ht# Most .inn, maradal-.inn !o about at ni!ht# 'ild $ats lions and ti!ers and so forth $ome out at ni!ht# verythin! "ild $omesout at ni!ht, that means all inds of "ild desire $omes and a"a es at ni!ht, they a"a e "hen the heart isdead# &hat is "hy you see the "ild animalism $omin! thru their hearts and fillin! them "ith all inds of

badness# So Allah said, say I see refu!e in Allah "hen the dar ni!ht $omes?envelops the earth#/r the other eBplanation is "hen the moon sets or !oes a"ay# 'hy Allah mentioned the moon# "l!ghasi is the moon as well+ ,hy the moon # &he moon has li!ht#2ut in reality the moon has no li!ht# the moon is only a planet, refle$tin! the li!ht, it has no li!ht of itso"n, it is dar #

%a min sharri 2haasiqin idha waqab # And from the evilness or from the harm that "ill $ome from the

moon "hen it "ill be e$lipsed, husuf#'aqab means "hen it enters into an e$lipse# 'hen it enters into an e$lipse, there "ill be a lot of problemsand diffi$ulties# &hat is "hy in previous times, "e used to see a lot of pla!ues or "ar, or $ontaminationaround the earth, "hen the moon !oes into e$lipse# &hat is "hy the prophet prayed 6 ra %ats sunnah al- husuf durin! that time to save man ind from the harmthat mi!ht $ome on earth# 'hen the e$lipse $omes, don t !o out and loo at the moon ho" it is disappearin!, be$ause there "ill bea ne!ative ener!y $omin! and hittin! you in your body, in your brain in your heart In your soul ineverythin!#

&hat is "hy the prophet "hen an e$lipse $omes, qui$ ly he enters his home and prays Salat al- husuf# So most of the diseases that "e see today are $omin! from the different ener!ies that are $omin! from themoon# &hat is "hy understandin! astronomy and astrolo!y are very important and they "ill sho" youho" mu$h you are bein! affe$ted by the moon# ) &he 9hrase =unati$ or =unation%s means that the moonhas effe$t or all nature From the evil of "hen the moon !oes and sets#Sayyida Aisha said that one day the prophet too her hand and sho"ed her the moon and said, ta1awudee

min sharri hadha fa innahu al!Qhasi # See refu!e in Allah from that for it is the thin! that has no li!ht"hen it enters in e$lipse and it "ill refle$t its badness and harm on humanity# e is in the body, the refle$tion on the body is harmful, and be$ause of it and be$ause of the sun they

"ere $onfused# Many people "ere "orshippin! the moon and many "ere "orshippin! the sun# so moonand sun are fitna for people# Allah is testin! people by them#Sayydina Ibrahim, fa lama ra al-qamara ba


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'hen he sa" the moon up in the s y, he said this is my $reator and I am "orshipin! it# 'hen it set, hesaid I don t li e somethin! that !oes# &hat means that "hen it "as up "ith its li!ht shinin!, he "asfas$inated by its li!ht# e "as loo in! for that sour$e of li!ht, but the moon disappeared and then he saidthat $annot be my $reator# So the neBt day he sa" the sun $omin! up, he said this is bi!!er this is my lord# 'hen it also set, then hesaid, ho" "ill I a$$ept somethin! that disappears# &herefore I am dire$tin! my fa$e to the lord that $annot

be seen in this dunya# So moon and sun "ere the sour$e of $onfusion# Allah "as testin! his servant and Allah saved him by himfindin! the truth# So that is "hy Allah said, %a min sharri 2haasiqin idha waqab!From it, be$ause Allah s"t "as sendin! that surah to the prophet, to tell him that ma!i$ian, they do their"it$h$raft and their bla'k ma2i' wh&n (h& moon is disa**&arin2!

And that is "hy he said, ,a min sharri ghaasi in idha wa ab #, "hen the moon sets do"n and !oes# It

is the best time for ma!i$ or bla$ ma!i$ or "it$h$raft or voodoo and it has the most influen$e on people#&hat is "hy you find that the most voodoo is done at the end of the month "hen the moon disappears # 'hen the moon disappears, the effe$t of its ne!ative ener!y the ma!i$ians $an $hannel that ne!ativeener!y to send it or blo" it to affe$t people from far a"ay# &hat is "hy Allah "as !ivin! that verse to tell

prophet see refu!e from those ma!i$ians "ho use that ener!y "hen the moon !oes a"ay#

%a min sharrin-nafa(haa(i ( from the evil of the "it$h$raft of those "ho blo" in nots#

6afa(ha( are those people "ho blo", they read somethin! and thy blo", in order that they "ill affe$tothers in their lives and this is in Islam, it is mentioned that there are su$h people "ho $an do that#

&hose "ho are blo"in! in nots, "hen they do "it$h$raft, at the time the moon is settin!, they ta e some ropes or if they are able a hair from the person they "ish to harm# Many people !o to ma!i$ians or voodoo people or bla$ ma!i$ people they ta e them some part of

$lothes of someone or a hair# And as them to do bla$ ma!i$# & he ma!i$ians as them for somethin! that they have or thread, and they ma e that into a small

thread and they blo" in it "ith some re$itations, that they have learned, at the end of the month"hen the moon is settin! do"n they are blo"in! and ma in! ma!i$ on people#

&hat is "hy in Arabi$ he says they are usin! it in pla$e of 0uqya or A


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ma!i$# So at the end of the story as "e mentioned, the 9rophet told the Sahaba to !o and pull out that statue"hi$h "as "rapped "ith 11 nots and to brin! it out and they brou!ht it out and read on that statue suratal-Falaq# And as the prophet "as re$itin!, ea$h time he re$ited it, one not "as openin!, and he re$ited it11 times# &hat is "hy it is very important to re$ite 11 times surat al-Falaq and surat al-8as#

As he "as re$itin! and blo"in!, @ibreel "as sayin! bismilllah urq&&ka and Allah "ill $ure youfrom everythin! that harms you and that 55 For that reason it is a$$eptable to read on people from holy Quran and from adith of the holy prophet,you $an read on people and blo" on them in order that Allah "ill $ure them#verythin! must be read in Arabi$#

You $annot use syriani$ lan!ua!e orIndian lan!ua!e from the holy Quran and from the ;ua of the prophet#

&hen they $ame to the prophet and said, "hat "ill "e do "ith the boy "ho made ma!i$ on you5 'hat do"e do "ith him, ill him# he said, fa amma ana fa 1afanee Allah#,a la ureed an udhee an!naas # e said as for me, I "as $ured# And I do not "ish to harm the people#Sayyida Ayesha said, the prophet never an!ry for someone "ho harmed him# he "as only an!ry for

people doin! "hat Allah does not li e#&hat is "here his an!er "as#So that surah is very important for us to learn#And the last verse4 from the evil of the envier "hen he envies, "e "ill $ontinues Insh-Allah#

one day sayyida Ayesha said that the prophet "hen he had somethin! "ron! in him physi$ally or"hatever, he used to re$itedQul huwa Allahu ahad+ Qul Audhu bi-4abb il-falaq+ Qul Audhu bi rabb in 6as and then blo" and rub

on his body "herever he had that pain or si$ ness# &hat means "henever you have an illness, you re$ite 3 Qul%s and blo" and rub on your body# &hat "as forthe prophet "hen he had physi$al pain# And for us that is also for any pain "e have spiritually# And that is "hy I al"ays sa" Ma"lana Shay h 8a


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&hat is the heart of the human bein!s is full of nots# ven the veins, the heart do$tors say you had a heartatta$ # 'hy, be$ause you had a blo$ a!e in your veins# &hat is a not is it not5

&hat is a not that blo$ s the flo" of the blood# &his is the effe$t of the ne!ative ener!y that "e area$$umulatin! in our bodies, by our irresponsibility and our not $arin! "hat "e do on a a daily basis# As"e eBplained before, this "it$h$raft "hi$h they ma e by tyin! nots and blo"in! on them and "e "ithoutfeelin! our ma in! bla$ ma!i$ on ourselves by our bad behavior and bad manners#

'hen "e follo" the bad desires of the body, "e are affe$tin! the body li e blo"in! poison on it# &hat is"hy su$h illnesses develop, not .ust heart si$ nesses as they sho" it ma es nots in the arteries# And theyma e an!ioplasty, to !o thru these nots, push them and open these arteries#

,here is shaytan6 Is he not in the heart # Is not the house of shaytan there in the heart# &he prophetsaid, inna fil jasadi mud2ha &here is somethin! in the body, if it is !ood, the "hole body is !ood and if it is bad the "hole body is bad#

And that is the heart# And the house of shaytan is in the heart# If >ood then it is the ouse of 0ahman# &hat is "hy @ibreel $ame "hen prophet "as youn!, "hen he "as breastfeedin! "ith alima bin sadiya,and @ibreel $ame and did heart sur!ery, and opened his heart and too the dar $lot, the house of shaytanfrom the prophets heart# &he only one in the "orld "hose shaytan be$ame Muslim be$ause @ibreel madethat # So they ma e an!ioplasty, to open these nots, that $ome from all the dar ness that is in the heart#Th& an2io*las(y o*&ra(ion 'an b& don&+ by r&'i(in2 sura( al-Falaq on ours&l/&s+ bu( w& ar&h&&dl&ss+ 2hafil! Tha( is why $ us&d (o s&& our mas(&r r&'i(& (h&7 quls in (h& mornin2 and

&/&nin2 and blowin2 on hims&lf ! B&'aus& h& knows (ha( $s how h& k&&*s (h& body 'l&an+ noblo'ka2&!

8o" he is CD years old, no $holesterol, no diabetes, no blood su!ar problem, nothin!5 "hy5 be$ause he iseepin! the most hi!h level of propheti$ medi$ine# 8atural#So these satani$ desires $ome to us and affe$t the physi$al body and the spiritual body# Also as you havenots in the physi$al body so many nots, so in the spiritual as$ension "e have too many nots, these areE:,::: veils#

From the evil of the blo"ers in the nots# 'hat is then our duty# &o ta e that a"ay by re$itation of suratal-Falaq# And the hearts has a lot of nots $omin! from the sins that "e are doin! daily# And it develops a lot ofspiritual nots be$ause of our doubts and our !ossips and the bad thou!hts about others, that ma e us todevelop these nots, by Allah returnin! it ba$ on us "hen "e are envyin! someone or runnin! aftersomeone, ba$ bitin! him or sayin! somethin! una$$eptable, Allah ma es on us spiritual nots and that"ill tie our spiritual as$ension, and then you are do"n and $annot move and not as$end# &hat is "hy many people are doin! muraqabah and they say they are not seein! anythin!# 'hy# 2e$ause


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you have these spiritual nots and spiritual blo$ a!e that preventin! you fro rea$hin! anythin!# 'hen we have the wa min sharri hasidin idha hasad! 8n/y is (h& mos( dan2&rous of 99'hat did "e read at the first of surat al-Falaq# Qul "udhu bi rabb il!fala , say I see refu!e in the lordof daybrea and from the evil of "hat he has $reated and from the evil of dar enin! ni!hts and from theveil of those "ho pra$ti$e "it$h$raft and blo" in nots# And finally, he left it to the end, the "orst of all,

and from the envy "hen he envies# It means all the evil of the dar ness and the evil of "hat e $reated## and from the evil of the ma!i$ andsor$ery and finally from evil of envy#

Hasad is (h& mos( dan2&rous si'kn&ss that you $an find# You must eep a lo" profile other"ise people "ill envy you and if they envy you you "ill !et a lot of problems#

&he 9rophet said, the hasad eats !ood deeds, hasanat, as the fire eat%s the "ood#o" the fire eats the "ood qui$ ly, "hen you envy someone, that envy eats your re"ards and is !iven tothe one you envy#

Tha( is why wh&n w& do Sala( an-6&ja(+"e as Allah to save me from hasad,

be$ause the hasad eats the !ood tidin!s,the hasanat as the fire eats the "ood#

asad is somethin! that is possessin! us $ompletely from top to bottom# You $annot see anyone betterthan you, you "ant to be the best# ven $hildren# It is human nature# =oo "hat happened to the first onethat envied in $reation, "ho did the first hasad $ome from5 It $ame from Iblis# 'hy be$ause he "as"orshippin! for a !oal# e "as "orshippin! to rea$h somethin!# So "hen he sa" he "as unable to rea$hit, hasad thre" him to# 'hat "as his !oal5

$( was al-maqam al-Mahmoud the hi!hest maqam that any servant $an rea$h# e "orshipped "ithoutleavin! one handspan "here he did not ma e Sa.da, hopin! to rea$h maqam al-Mahmoud! %h&n h& saw(h& li2h( a( maqam al-Mahmoud+ h& kn&w (ha( i( was no( for him+ wh&n h& saw i( in (h& for&h&ad of

Sayyidina Adam #

If he had rea$hed maqam al-Mahmoud, he "ould have done hundreds of Sa.da# You have to run to Allahsayin!

ilahi anta maqsoodee wa ridaka matlubi #;on t say I "ill do this and you !ive me that# You are servant and he is master# &he servant surrenders tothe master# &he servant has no "ill# Sayyidna Muhammad had no "ill Allah !ave him that# Iblis "anted

that, and "hen adam !ot it he "as ##

S&'ond (im& of hasad+ qabil a2ains( habil # So Allah as ed them to sa$rifi$e to him# habil loo ed amon!his sheep and found the best one and sa$rifi$ed to Allah# Qabil loo ed for the "ea est one and sele$ted itfor sa$rifi$e# Allah a$$epted the sa$rifi$e of habil and too it up in a fire # Qabil sa" that and "as .ealousand illed his brother#&oday "hat is $ausin! people to fi!ht# It is envy and .ealously# &hat is "hy you see problems around the"ord#


12/13

Ibn Abbas said, that Allah has ended this surah by hasad, to sho" that it is the "orst of human$hara$teristi$s# e ended the surah "ith it#And it is also a si!n that as soon as the e!o or the self, an-8afs al-Ammarah, the $ommandin! self, that isal"ays tell you do this or do that, that self, that ma es to fall do"n, by envyin! your heart#

2e$ause there is a stru!!le bet"een your self and your heart#

&he heart is the pla$e you $an re$eive heavenly inspirations#Ma wasi1anee ardee 4

&he heart of the believer $ontains me#

It is the pla$e "here heavenly manifestations are re$eived# &he e!o is "here shaytan plays "ith you, 8afsal-Ammarah# It !ets envy form the heart#

As soon as it !ets the envy of the heart an dhat is "hen "e have the stru!!le bet"een the self and heart#

&hat is "here the adith of the prophet $omes, "e returned from small .ihad to bi!!er .ihad# &hat is thehasad bet"een yourself, bet"een t"o fas$es or or!ans of the person# &he heart and the self#

&he heart behind the po"er of the mind, fi!htin! the self# &he mind $ontrollin! the self obeyin!# &he heartsurrenders to Allah that is al"ays pumpin!# &he only pump in the body, is there any other pump#

um*in2 blood+ $arryin! oBy!en ) S&'r&( of numb&r ; and


13/13

'hat are the main ha ras or =ataif of ener!y on the body , its prote$tion and understandin! harmful a$tion# 9o"er of &he Sunnah S(&* 5 Prote%tion "gainst 7vilness 8

;efendin! Yourself A!ainst vilness , In is ;ress is the ;ress of 9o"er#Fana in the Shay h is the /nly "ay to have the 9o"er of 0asulAllah ;ressin! You#

More "rti%les for reading Tafsir Surah Falak Ahkfa S&'r&(s

of Annilation and 9rote$tion A!ainst 2la$ Ma!i$

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