tafsir surah hashr verse 10- tayseer al-kareem ar-rahman - shaykh 'abdur rahman as sa'di

8/3/2019 Tafsir Surah Hashr Verse 10- Tayseer al-Kareem ar-Rahman - Shaykh 'Abdur Rahman as Sa'di

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Tayseer al Kareem ar Rahman

Tafsir By: Shaykh 'Abdur Rahman bin Nasir as-Sa'dee [died in 1376 hijrah]

Translation by: Abu Sulaymaan Muhammad Ibn Baker

www.abusuliyman.multiply.com Page 1

Suratul-Hashr verse 10

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For this reason Allah had mentioned in the supplication the negation ofGilla[i.e. maliceand rancor] from the hearts in this includes the little of it as well as the abundancy of it.

In which [i.e. principles of Tafsir] when something is negated it affirms the opposite

by definition it is love, friendship and meaning well among the believers.

Thus Allah had distinguished those who came after the companions with having Emaan

[i.e. Faith] because of their statement:

""""WWWWho have preceded us in Faithho have preceded us in Faithho have preceded us in Faithho have preceded us in Faith."

This is an evidence to the partnership is Emaanand that they followed the companions

regarding doctrine of faith and its principlesthey areAhlu-Sunnah wal-Jama'ahwhom

Allah hasn't prove to be a complete quality to be true [of anyone]except for upon them.

Allah has described them with confirming their sins and their seeking forgiveness from

that, for their seeking forgiveness for each other, their striving in removing malice,

rancor and resentment from the hearts of their believing brothers.

Because their supplication of that is a prerequisite for what we had previously

mentioned, including the love among each otherthat he loves for his brother that

which he loves for himself, to mean well for him [his brother] who is present, absent,

alive, or deceased.


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This noble verse indicates in summary to the rights of the believers among each other.Afterwards they concluded their supplication with the two noble names [i.e. Ra'oofand

Raheem] of Allah as an indication of His complete mercy, His intense compassion and

beneficence to the believers. Which in summary, rather it is evident that the believers

prosperity towards establishing the rights of Allah and His servants.

Therefore these individuals are the three classes of this Ummah who are deserving of

being granted a reward which its pathway returns to the betterment of Islam. They are

the possessors of that [betterment].

May Allah make us among them by way of His blessings and generosity.

tafsir surah hashr verse 10- tayseer al-kareem ar-rahman - shaykh 'abdur rahman as sa'di

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