ghazwul fikri- nz
TRANSCRIPT
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Apakah al-Ghazwul Fikri?
Serangan pemikiran
Ramai tidak menyedari ± bukti?
Ramai terikut cara kuffar.
Apakah kafir akan berhenti dari
memerangi Islam? Tidak 61:8,9:32
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Perbezaan Ghazwul Qitali dan
Ghazwul FikriSER ANGAN/SERBUAN
FikriQitali
Sepihak sahaja,yang lain tidakmengetahui jika di serang
Saling mengetahui siapa lawan
Relatif, tidak ada.Banyak mengorbankan nyawa
Relatif, memerlukan dana yangsedikitMemerlukan dana yang besar
Hasil, nyata terlihat hasilnya.Hasilnya, belum tentu berhasil
Kesannya dalam dan luasKesannya terbatas
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Sejarah Ghazwul Fikri
Sejarah lama ± sejak Nabi Adam a.s
± Teknik Iblis (7:20-21)
Sejarah moden : ± Perang Salib (1-9) ± buku, wiki (1095-1291)
± Kesah King Louise IX
± Catatan King Louise IX
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Fasa-fasa GF Sebelum kejatuhan Khalifah
Semasa kejatuhan Khalifah Selepas kejatuhan Khalifah
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Sebelum kejatuhan Khalifah
putuskan hubungan antara umat Islam
(nasionalisme)
sekulerisma, orientalisme
Kristianisasi
women lib dll
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Putuskan hubungan dgn Khalifah
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Sekulerisma
Mustafa Kamal Ata-Turk
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Di Nusantara
Snouck
Apa kerjaSnouck?
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Pembunuhan Umat Aceh
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Kehidupan akibat gf hidup jahiliyyah:
sangka buruk kepada Allah
rasa tidak perlu kepada hidayah dan
panduan Allah melaksanakan peraturan dan undang-
undang jahiliyyah
hidup cara jahiliyyah bangga dengan trend jahiliyyah.
peragaan cara jahiliyyah
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Cara serangan Song
Sex Smoke
Sport
Fun
Female Fashion
Food
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Siapa di belakang semua ini?
Hollywood
Broadcasting Siapa di belakang
Amerika
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Mele paskan diri s
emula dari Gf:
Diri dan masyarakat
±dakwah dan jihad yangbersungguh2.
±jamaah dan harakah.
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Masalah:
Penyakit ini telah melekat kuat
Penyakit takut mati dansangat sayangkan dunia.
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Lampiran: projek di Borneo
Project Canterbury
Borneo: The Land of River and Palm
By Eda Green
[no place:] Borneo Mission Association, no date [c. 1909]
Chapter VI. Sixty Years of Missions
WE have seen that in 1839, Sir James Brooke first landed in Sarawak. His rule,wise and strong, did very much for the country, but, as his diary tells, he feltthat a higher teaching than that of civil rule alone was needed, and, during a
visit to England in 1847 he appealed to the church at home to help him inestablishing a mission. Neither the S.P.G. nor C.M.S. saw their way toundertake the work, so a personal friend of the Rajah's, the Rev. A. D.Brereton, organised a committee, of which the Earl of Ellesmere was
President, Admiral Sir H. Keppel, Admiral C. D. Bethune, Canon Rylewood,
and Mr. Brereton were the other members, with the Rev. I. F. Stooks asHon. Secretary. Their object was to collect and administer funds to supporta mission in Sarawak under the Rajah's protection, with the hope of
spreading Christianity throughout the island of Borneo, and the adjacentcountries. Funds soon came in, the Queen Dowager headed the list and
S.P.G. gave £50 a year.
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In June, 1847, the Archbishop of Canterbury and the Bishopof London appointed the Rev. F. McDougall of Magdalen Hall,
Oxford, a fellow of the Royal College of Surgeons, as head of the mission. The Rev. W. Wright, and the Rev. S. Montgomerywere chosen to work with him. Mr. Montgomery died of fever
caught whilst visiting in his English parish, so only Mr.McDougall and Mr. Wright with their wives and children
sailed for Borneo in November 1847.
They did not reach Kuching until June, 1848. They were
warmly welcomed by the English residents, and by theRajah's arrangement were housed in a large building erectedby a German Missionary who had been recalled, and of whichthe lower part was now used as a court-house, In the roomsabove, the two missionaries and their families lived for some
months. In one small room Mr. McDougall opened adispensary where he received patients for two or three hours
each day: in this way he made friends with many of thepeople, and also learned a good deal of the Malay language.For part of the day this same room was used as a school for
a few adults who wanted to learn more English.