sunan nasai

2
 About Sunan an-Nasa'i Sunan an-Nasā'ī is a collection of hadīth compiled by Imām Ah   ḥ mad an-Nasā'ī (rahimahullāh). is collection is unanimously considered to be one of the si! canonical collections of hadith ("utub as-Sittah) of the Sunnah of the #rophet (). It contains rou$hly %& hadīth (ith repetitions) in % boo*s. Author bio+ Ah   ḥmad ibn Shu,ayb ibn ,Alī ibn Sīnān Ab ,Abd ar-ah   mān al-Nasā'ī (/0 - 11 A2 ca. 34 - 4/% A5267)8 as born in the year /0 A. in the famous city of Nasa8 situated in 9e stern Asia *non at that time as "hurasan hich as a famous centre for Islamic *noled$e here many :lama ere situated and studies in hadith and fi;h as at its pea*. e primarily attended the $atherin$s and circles of *noled$e in his ton here he speciali<ed in his study of hadith. 9hen he as years old8 he started tra=elin$ and made his first >ourney to ?utaibah. e co=ered the Arabian #eninsula see*in$ *noled$e from the :lama and @uhadditheen of Ira;8 "ufa8 i>a<8 Syria and 7$ypt . inally he decided to settle in 7$ypt. @emory8 #iety8 and other ;ualities+ e as a man full of ta;a and he possessed a photo$raphic memory too. Bhe famous scholar and commentator of the oly ?ur'an Al-5hahabi ould say narratin$ from his teachers that this Creat Imam as the most *noled$eable in 7$ypt. Bhe Creat Imam ould put on $ood clothin$ accordin$ to the Sunnah of our belo=ed #rophet @uhammad pbuh and ould eat poultry e=eryday ith nabeedh actin$ on the Sunnah so that he could orship Allah ith ease. In fact it is narrated that the man ould fast e=ery other day hich is classified in the hadith as the fast of 5aud (as) he ould orship Allah continuously throu$hout the ni$hts and teach adith throu$hout the day. Bhe Imam ould also perform a>> nearly e=ery year and ould also ta*e part in Dihad. e as a truthful man. Beachers and Students+ Imam an-Nasa'i studied from many teachers8 the famous ones are+ Isha; ibn aheh8 Imam Abu 5aud Al-Si>istani (author of Sunan Abu 5aud) and ?utaibah ibn Saeed. Af ter the Imam had decided to stay in 7$ypt he started to lecture8 mostly narratin$ ahadith to the e!tent that he became famous by the title afidhul adeeth. @any people ould attend his $atherin$s and many famous Creat Scholars became his students and notably the most famous ones are+ E Imam Abul ?asim Babarani E Imam Abu Fa*r Ahmed ibn @uhammad also *non as Ibn as-Sunni. E Shei*h Ali8 the son of the famous @uhaddith8 I mam Ba hai. It is also narrated that Imam Baha i personally narrated from this Imam. @u;allid or @u>tahid Imam an-Nasa'i as a folloer of the Shafi'i i;h accordin$ to many scholars. Some other scholars consider him to be a anbali and Shei*hul Islam ibn Ba ymiyyah has also stated this. It is li*ely that he as a @u>tahid more inclined toards the anbali i;h but many a time ould differ from the anbali scholars. is 9or*s Bhe $reat Imam also left behind many beneficial or*s8 many of hich unfortunately are not published but e can ithout any doubt conclude from hat e ha=e understood that his *noled$e and e!cellence is no less than that of Imam Fu*hari and ibn a<m. Bhese are a fe of his famous or*s+ /. Sun an Al- "u br a . Sun an Al- Su$ hra 2@u >ta na2 Al- @u> ta ba (popular today as Sunan an-Nasa'i) 1. Amul G a mi 9alla yl ah 0. "i taby 5uf ai al @at roo*ee n %. "hasais Ali

Upload: muhammad-zulhelmi

Post on 04-Nov-2015

218 views

Category:

Documents


0 download

DESCRIPTION

bahasa inggeris an nasa'i

TRANSCRIPT

About Sunan an-Nasa'iSunan an-Nas' is a collection of hadth compiled by Imm Amad an-Nas' (rahimahullh). His collection is unanimously considered to be one of the six canonical collections of hadith (Kutub as-Sittah) of the Sunnah of the Prophet (). It contains roughly 5700 hadth (with repetitions) in 52 books. Author bio:Amad ibn Shu`ayb ibn `Al ibn Snn Ab `Abd ar-Ramn al-Nas' (214 - 303 AH/ ca. 829 - 915 AD/CE), was born in the year 214 A.H in the famous city of Nasa, situated in Western Asia known at that time as Khurasan which was a famous centre for Islamic knowledge where many Ulama were situated and studies in hadith and fiqh was at its peak. He primarily attended the gatherings and circles of knowledge in his town where he specialized in his study of hadith. When he was 20 years old, he started traveling and made his first journey to Qutaibah. He covered the Arabian Peninsula seeking knowledge from the Ulama and Muhadditheen of Iraq, Kufa, Hijaz, Syria and Egypt . Finally he decided to settle in Egypt. Memory, Piety, and other qualities:He was a man full of taqwa and he possessed a photographic memory too. The famous scholar and commentator of the Holy Qur'an Al-Dhahabi would say narrating from his teachers that this Great Imam was the most knowledgeable in Egypt. The Great Imam would put on good clothing according to the Sunnah of our beloved Prophet Muhammad pbuh and would eat poultry everyday with nabeedh acting on the Sunnah so that he could worship Allah with ease. In fact it is narrated that the man would fast every other day which is classified in the hadith as the fast of Dawud (as) he would worship Allah continuously throughout the nights and teach Hadith throughout the day. The Imam would also perform Hajj nearly every year and would also take part in Jihad. He was a truthful man. Teachers and Students:Imam an-Nasa'i studied from many teachers, the famous ones are: Ishaq ibn Rahweh, Imam Abu Dawud Al-Sijistani (author of Sunan Abu Dawud) and Qutaibah ibn Saeed. After the Imam had decided to stay in Egypt he started to lecture, mostly narrating ahadith to the extent that he became famous by the title Hafidhul Hadeeth. Many people would attend his gatherings and many famous Great Scholars became his students and notably the most famous ones are: Imam Abul Qasim Tabarani Imam Abu Bakr Ahmed ibn Muhammad also known as Ibn as-Sunni. Sheikh Ali, the son of the famous Muhaddith, Imam Tahawi.It is also narrated that Imam Tahawi personally narrated from this Imam. Muqallid or MujtahidImam an-Nasa'i was a follower of the Shafi'i Fiqh according to many scholars. Some other scholars consider him to be a Hanbali and Sheikhul Islam ibn Taymiyyah has also stated this. It is likely that he was a Mujtahid more inclined towards the Hanbali Fiqh but many a time would differ from the Hanbali scholars. His WorksThe great Imam also left behind many beneficial works, many of which unfortunately are not published but we can without any doubt conclude from what we have understood that his knowledge and excellence is no less than that of Imam Bukhari and ibn Hazm.These are a few of his famous works: 1. Sunan Al-Kubra2. Sunan Al-Sughra/Mujtana/Al-Mujtaba (popular today as Sunan an-Nasa'i)3. Amul Yawmi Wallaylah4. Kitaby Dufai wal Matrookeen5. Khasais Ali6. Al-Jarhu wa Ta'adeel

His famous book known as Sunan al-Nasa'i which is taught around the world in every Islamic institute and which possesses a virtue of being one of the Kutub Sittah (the six books generally taught in hadith). In reality when the Imam had finished compiling Sunan Al-Kubra he presented to the governor of Ramalah so the governor asked him Is it all sahih? He replied in the negative, thus the governor suggested and requested that he compile another book and gather in there the Sahih Hadith. So then he did this and named his book Sunan Al-Sughra (the small Sunan) and Al-Mujtaba and Mujtana (both mean carefully chosen) and this is the Sunan which we know as Sunan An-Nasa'i. In this book he follows the footsteps of Imam Muslim and Imam al-Bukhari (R.A). Overall most of the ahadith are Sahih and where he narrates a weak narration he clearly clarifies the weakness. Thus it is 3rd in number in the Kutub Sittah after Bukhari and Muslim according to some Ulama' because of its Sahih narrations. He clearly clarifies the hard words and brings different narrations for particular ahadith as Imam Muslim does. His Death:Controversies arose between the Khawarij (who cursed Ali and revered Muawiya) and the khutbas of Imam an-Nasa'i, he was tortured and forced to move from Palestine to Egypt. In Egypt his trials did not stop and he was persecuted further. From Egypt he intended to go to Makkah but as he arrived in Makkah he passed away at the age of 88 on Monday 13th of Safar 303 AH in the holy city near the Ka'ba and he was buried between Safa and Marwa. Ibn Hajr and adh-Dhahabi state that he passed away in Ramalah, Palestine during the journey to Makkah and the body was sent to Makkah and buried between Safaa and Marwa.