sri radha sahasra nama '+

7/30/2019 Sri Radha Sahasra Nama '+

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rRdh Sahasra-nma

The Thousand Names of r Rdh

[From the Narada Pancharata, translated by Bhaktivinoda Thakura,

translated into English by Kusakratha Prabhu]

Sri Radha Sahasra-nama was originally spoken by Lord Shiva

to Parvati devi, recorded in the 5th Chapter of Sri Narada Pancaratra.

Texts 1 and 2

r-prvaty uvca

deva-deva jaganntha

bhaktnugraha-kraka

yady asti mayi kruya

mayi yady asti te day

yad yat tvay pragadi ta

tat sarva me ruta prabho

guhyd guhyatara yat tu

yat te manasi kite

rPrvatsaid: O lord of lords, O master of the universe, O master kind to your devotees,if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have

heard, the most secret of secrets in your effu lgent heart.


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Texts 3 and 4

tvay na gadita yat tu

yasmai kasmai kadacana

tan m kathaya devea

sahasra nma cottamam

r-rdhy maha-devy

gopy bhakti-prasdhanam

brahma-kartrhartrs

katha goptvam gat

O lord of lords, the transcendental thousand names of Goddess rRdh-gop, which

inspire pure devotional service, and which you have never told anyone, please tell to me.

Why is the Goddess, who creates and destroys the universes, a gop?

Text 5

r-mahdeva uvca

u devi vicitrrth

kath ppa-har ubhm

nsti janmi karmi

tasy nna mahevari

Lord iva said: O goddess, O queen, please hear this auspicious and very wonderful truth,which destroys sins: For H er their are neither bir ths nor material activi ties.

Text 6

yad hari caritri

kurute krya-gocart

tad vidht-rpi

hari-snnidhya-sdhin

When Lord Hari , out of a sense of duty, performs activi ties (in the material world), she,

desiring to be near Him, assumes many different forms.

Text 7

tasy goptva-bhvasya

kraa gadita pur

idn u devei

nmn caiva sahasrakam

I have already explained w hy She is a gop. O goddess, now please hear Her thousand

names.


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She is the queen of Vndvana (vndvanevar), the beloved of Lord Ka (ka-pr iy),

more charming than Kmadeva (madana-mohin), beautiful (rmat), Lord Ka's beloved

(ka-knt), and the giver of bliss to Lord Ka (knanda-pradyin).

Text 13

yaasvinyaogamyyaodnanana-vallabh

dmodara-priy gop

gopnanda-kartath

She is famous (yaasvinand yaogamy), the beloved of Yaod's son (yaodnanana-

vallabh), dear to Lord Dmodara (dmodara-priy), a cowherd girl (gop), and the giver

of happiness to the gopas (gopnanda-kar).

Text 14

k ga-vsinhdy

hari -knt hari -priy

pradhna-gopik gopa-

kany trailokya-sundar

Her residence is on Lord Ka's limbs (k ga-vsin). She is charming (hdy). She is

Lord H ari 's beloved (hari-knt and hari -priy), the most important gop(pradhna-

gopik), the daughter of a gopa (gopa-kany), and the most beautiful gir l in the three

worlds (trailokya-sundar).

Text 15

vndvana-vihrca

vikaita-mukhmbuj

gokulnanda-kartrca

gokulnanda-dyin

She enjoys pastimes in Vndvana (vndvana-vihr), Her face is a blossoming lotus

(vikaita-mukhmbuj), and she brings happiness to Gokula (gokulnanda-kartrand

gokulnanda-dyin).

Text 16

gati-prad gta-gamy

gamangamana-priy

viu-priy viu-knt

vior a ga-nivsin

She gives the goal of life (gati-prad), is approached by chanting her holy names (gta-

gamy), is the beloved of the omniprescent Supreme Personality of Godhead(gamangamana-priy), is Lord Viu's beloved (viu-priy and viu-knt), and resides

on Lord Viu's limbs (vior a ga-nivsin).


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Text 17

yaodnanda-patnca

yaodnanda-gehin

kmri -knt kme

kma-llasa-vigrah

She is the wife of Yaod's son (yaodnanda-patnand yaodnanda-gehin), the beloved

of l ust's enemy (kmri-knt), Lord Ka's amorous queen (kme), and Lord Ka's

passionate lover (kma-llasa-vigrah).

Text 18

jaya-prad jay jv

jvnanda-pradyin

nandanandana-patnca

vabhnu-sut iv

She is the giver of v ictory (jaya-prad) and She is victory itself (jay). She is li fe (jv), the

giver of happiness to the living entities (jvnanda-pradyin), the wife of Nanda's son

(nandanandana-patn), King Vabhnu's daughter (vabhnu-sut), and auspicious

(iv).

Text 19

gadhyak gavdhyak

gav gatir anuttamk canbh hema-gtr

k can gada-dhri

She is the leader of the gops (gadhyak), the ruler of the cows (gavdhyak and

gav gati ), and without superior (anuttam). She has a golden complexion (k canbh),

Her limbs are golden (hema-gtr), and She wears golden armlets (k can gada-dhri).

Text 20

aok okorahitviok oka-nin

gyatrvedamt ca

vedtta vid-uttam

She never laments (aok, okorahit, and viok), she ends lamentation (oka-nin). She

is the Gaytrmantra (gyatr), the mother of the Vedas (veda-mt), beyond the Vedas

(vedtta), and the wiseset philosopher (vid-uttam).

Text 21

nti -stra-priy nti-

gati r mati r abhad


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veda-priy veda-garbh

veda-mrga-pravardhin

She is an eager student of the scriptures describing ethics (nti -stra-priy). She is the

perfect moralist (nti -gati ), the most thoughtful phi losopher (mati ), the fulfi l ler of desires

(abhad), an eager student of the Vedas (veda-priy), the mother of the Vedas (veda-

garbh), and the teacher of the Vedas' path (veda-mrga-pravardhin).

Text 22

veda-gamy veda-par

vicitra-kanakojjval

tathojjvala-prad nity

tathaivojjvala-gtrik

She is approached by Vedic study (veda-gamy). She is the supreme goal described in theVedas (veda-par). She is splendid with w onderful golden ornaments (vicit ra-

kanakojjval), glorious (ujjvala-prad), and eternal (nity), and H er l imbs are filled w ith

glory (ujjvala-gtr ik).

Text 23

nanda-priy nanda-sut-

radhynandaprad ubh

ubh gvimal gca

vi lasiny aparjit

She is dear to Mahrja Nanda (nanda-priy), worshiped by Nanda's son (nanda-

sutrdhy), deli ghtful (nanda-prad), beautiful (ubh), with beautiful l imbs (ubh g),

with splendid limbs (vimal g), playful (vi lasin), and unconquerable (aparjit).

Text 24

jananjanmany ca

janma-mtyu-jarpah

gatir gatimatm dhtrdhtrnandapradyin

She is the mother of all (janan), without birth (janma-ny), the remover of birth, death,

and old-age (janma-mtyu-jarpah), the supreme goal of the aspi ring devotees (gati r

gatimatm), the mother of all (dhtr), and the giver of bliss to the Supreme Creator

(dhtrnanda-pradyin).

Text 25

jaganntha-pr iy aila-vsinhema-sundar

kiorkamal padm

padma-hast payoda-d


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She is dear to the Lord of the universes (jaganntha-priy), She resides on a hi ll (aila-

vsin), is beauti fu l and golden (hema-sundar), is youthful (kior), li ke a lotus fl ower

(kamal and padm), her hands are lotuses (padma-hast), and She is buxom (payoda-d).

Text 26

payasvinpayo-dtrpavi tr sarva-ma gal

mah-jva-prad ka-

knt kamala-sundar

She is buxom (payasvinand payo-dtr), pure (pavi tr), all-auspicious (sarva-ma gal),

the great giver of life (mah-jva-prad), Lord Ka's beloved (ka-knt), and beauti fu l

as a lotus (kamala-sundar).

Text 27

vicitra-vsincitra-

vsincitra-rpi

nirgu su-kuln ca

nikuln nirkul

She is wonderful ly fragrant (vicitra-vsinand citra-vsin), wonderful ly beautiful (cit ra-

rpi), free of the modes of material nature (nirgu), born in a pious fami ly (su-kuln),

not born in any famil y of the material w orld (nikuln), and f ree from all distrees

(nirkul).

Text 28

gokulntara-geh ca

yognanda-kartath

veu-vdy veu-rati

veu-vdya-parya

Her home is in Gokula (gokulntara-geh). She delights Lord Ka when She meets Him

(yognanda-kar). She plays the flute (veu-vdy), enjoys playing the fl ute (veu-rati ),

and i s fond of playing the flute (veu-vdya-parya).

Text 29

goplasya pr iy saumya-

rp saumya-kulodvah

mohmoh vimoh ca

gati -nih gati -prad

She is Lord Gopla's beloved (goplasya priy). She is gentle and noble (saumya-rp),

born in an exalted family (saumya-kulodvah), charming (moh and vimoh), and freefrom bewilderment (amoh), and She gives the goal of l ife (gati -nih and gati -prad).

Text 30


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grba-vandy girb

girba-gaa-sevit

lali t ca viok ca

vikh cit ra-mlin

The demigods offer repsectful obeisances to Her (grba-vandy). She is di vine (girb),

served by the demigods (girba-gaa-sevi t), playful and charming (lali t), free fromlamentation (vi ok), the star Vikh (vikh), and decorated with w onderful garlands

(citra-mlin).

Text 31

ji tendriy uddha-sattv

kuln kula-dpik

dpa-priy dpa-dtr

vimal vimalodak

She has conquered Her senses (jitendriy). She is situated in pure goodness (uddha-

sattv), born in a noble family (kuln), the lamp i ll uminating Her family (kula-dpik),

fond of l amps (dpa-priy), the giver of the lamp (dpa-dtr), pure (vimal), and the sacred

river (vimalodak).

Text 32

kntra-vsink

kacandra-pr iy mati

anuttar dukha-hantrdukha-kartrkulodvah

She lives in a forest (kntra-vsin). She is Lord Ka's beloved (k and kacandra-

priy). She is thoughtfulness (mati), unsurpassed (anuttar), the remover of sufferings

(dukha-hantr), the creator of sufferings (dukha-kartr), and the noblest in Her fami ly

(kulodvah).

Text 33

matir l akmr dhti r lajjknti pui smti kam

krodayindev

devri-kula-mardin

She is thoughtfulness (mati ), Goddess Lakm(lakm), perseverance (dhti ), modesty

(lajj), beauty (knti), fulfi l lment (pui), memory (smti ), patience (kam), she who lies

dow n on the ocean of milk (krodayin), the goddess (dev), and the crusher of Lord

Ka's enemies (devri-kula-mardin).

Text 34

vaiavca mah-lakm

kula-pjy kula-priy


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samhartrsarva-daityn

svitrveda-gmin

She is Lord Viu's consort (vaiav), Goddess Mah-Lakm(mah-lakm), worshiped

by Her family (kula-pjy), dear to Her family (kula-priy), the destroyer of all the demons

(samhartrsarva-daityn ), the gyatrmantra (svitr), and a fol lower of the Vedas

(veda-gmin).

Text 35

vedtt nirlamb

nirlamba-gaa-priy

nirlamba-janai pjy

nirlok nirray

She is beyond the Vedas (vedtt), l iberated (nirlamb), dear to the liberated (nirlamba-

gaa-priy), worshiped by the liberated (nirlamba-janai pjy), unseen by conditionedsouls (nirlok), and independent (nirray).

Text 36

ek g sarvag sevy

brahma-patnsarasvat

rsa-priy rsa-gamy

rsdhiht-devat

She has one form (ek g). She is all-pervading (sarvag), the supreme object of worship(sevy), Brahm's wife (brahma-patn), Goddess Sarasvat(sarasvat), fond of the rsa

dance (rsa-priy), the girl Lord Ka approaches in the rsa dance (rsa-gamy), and the

predominating Deity of the rsa dance (rsdhiht-devat).

Text 37

rasik rasiknand

svayam rsevarpar

rsa-maala-madhyasth

rsa-maala-obhit

She enjoys the transcendental mellows (rasik) and tastes the bliss of the transcendental

mellows (rasiknand). She is the queen of the rsa dance (svayam rsevar),

transcendental (par), the girl who stays in the middle of the rsa dance circle (rsa-

maala-madhyasth), and the girl who beautifies the rsa dance circle (rsa-maala-

obhit).

Text 38

rsa-maala-sevy carsa-kr manohar

puarkka-nilay

puarkka-gehin


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She is served in the rsa dance circle (rsa-maala-sevy), and She enjoys the pastime of

the rsa dance (rsa-kr). She is beautiful (manohar), Her dark eyes are lotus flowers

(puarkka-nilay), and She is the w ife of lotus-eyed Ka (puarkka-gehin).

Text 39

puarkka-sevy capuarkka-vall abh

sarva-jvevarsarva-

jva-vandy part par

She is served by lotus-eyed Ka (puarkka-sevy), dear to lotus-eyed Ka

(puarkka-vallabh), the queen of all l iving enti ties (sarva-jvevar), worshiped by all

living enti ties (sarva-jva-vandy), and greater than the greatest (part par).

Text 40

prakti ambhu-knt ca

sadiva-manohar

kut pips day nidr

bhrnti rnti kamkul

She is the goddess of the material nature (prakti ), and the beauti fu l w ife of Lord iva

(ambhu-knt and sadiva-manohar). She is hunger (kut), thirst (pips), mercy (day),

sleep (nidr), bewilderment (bhrnti), exhaustion (rnti), and patience (kamkul).

Text 41

vadh-rp gopa-patn

bhratsiddha-yogn

satya-rp nitya-rp

nity gnitya-gehin

She is a young girl (vadh-rp), the wife of a gopa (gopa-patn), the goddess of eloquence

(bhrat), and perfect in the science of yoga (siddha-yogn). Her form is eternal (satya-

rp, nitya-rp, and nity g), and She is Lord Ka's wife eternally (ni tya-gehin).

Text 42

sthna-dtrtath dhtr

mah-lakm svayam-prabh

sindhu-kany sthna-dtr

dvrak-vsintath

She gives Her devotees their homes (sthna-dtr). She is the mother (dhtr), Goddess

Mah-Lakm(mah-lakm), self-effu lgent (svayam-prabh), the daughter of the milk

ocean (sindhu-kany), and she who resides in Dvrak (dvrak-vsin).

Text 43


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buddhi sthi ti sthna-rp

sarva-kraa-kra

bhakti -priy bhakti -gamy

bhaktnanda-pradyin

She is intelligence (buddhi), steadiness (sthiti and sthna-rp), the cause of all causes

(sarva-kraa-kra), fond of serving Lord Ka (bhakt i-pr iy), approached bydevotional service (bhakti -gamy), and the giver of bliss to the devotees (bhaktnanda-

pradyin).

Text 44

bhakta-kalpa-drumtt

tathtta-gu tath

mano-'dhiht-devca

ka-prema-parya

She is more than a kalpa-vka tree for the devotees (bhakta-kalpa-drumtt), the

possessor of the greatest transcendental virtues (atta-gu), the predominating Deity of

the heart (mano-'dhiht-dev), and the girl completely in l ove w ith Lord Ka (ka-

prema-parya).

Text 45

nirmay saumya-dtr

tath madana-mohin

ekna iv kemdurg durgati-nin

She is free from all disease (ni rmay), the most gentle, kind, and generous (saumya-dtr),

more charming than Kmadeva (madana-mohin), one without a second (ek and ana ),

the wi fe of Lord iva (iv and durg), happiness and auspiciousness personifi ed (kem),

and the person who destroys all calami ties (durgati -nin).

Text 46

varsarva-vandy cagopany ubha kar

plinsarva-bhtn

tath km ga-hri

She is the supreme controller (var), worshiped by all (sarva-vandy), reclusive

(gopany), the giver of auspiciousness (ubha kar), the protectress of all living entities

(plinsarva-bhtnm), and the wife of Lord iva who destroyed Kmadeva's body

(km ga-hri).

Text 47

sadyo-mukti-prad dev

veda-sr part par


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himlaya-sut sarv

prvatgir ij sat

She is the person who quickly gives liberation (sadyo-mukti -prad), the goddess (dev), the

essence of the Vedas (veda-sr), greater than the greatest (part par), and Goddess

Prvat(himlaya-sut, sarv, prvat, girij, and sat).

Text 48

daka-kany deva-mt

manda-lajj hares tanu

vndraya-priy vnd

vndvana-vilsin

She is Daka's daughter (daka-kany), the demigods' mother (deva-mt), bold (manda-

lajj), Lord Hari's own transcendental form (hares tanu), fond of Vndvana (vndraya-

priy), goddess Vnd (vnd), and the girl who enjoys pastimes in Vndvana(vndvana-vi lsin).

Text 49

vilsinvaiavca

brahmaloka-pratihit

rukmirevatsatya-

bhm jmbavattath

She is playful (vi lsin), Lord Viu's companion (vaiav), the predominating goddess ofthe spi ritual world (brahmaloka-pratihit), Rukmi(rukmi), Revat(revat),

Satyabhm (satyabhm), and Jmbavat(jmbavat).

Text 50

sulakma mitravind

klindjahnu-kanyk

paripr pratar

tath haimavatgati

She is Sulakma (sulakma), Mi travind (mitravind), Klind(klind), Jhnav

(jahnu-kanyk), most perfect (paripr and pratar), Goddess Prvat(haimavat), and

the supreme goal of l ife (gati ).

Text 51

aprv brahma-rp ca

brahma-pariplin

brahma-bha-madbyasth

brahma-bha-rpi

She is unprecedented (aprv), spi ritual (brahma-rp), the protectress of the universe

(brahma-pariplin), the goddess who enters the material universe (brahma-


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bha-madbyasth), the goddess who Herself is the material universe (brahma-

bha-rpi).

Text 52

aa-rpa-madhyasth

tatha-pariplinaa-bhya-samhartr

iva-brahma-hari-priy

She is the goddess who is the material universe (aa-rp), the goddess who has entered

the material universe (aa-madhyasth), the protectress of the material universe (aa-

pariplin), the goddess who is beyond the material universe (aa-bhy), the destroyer of

the material universe (aa-samhartr), and she who is dear to iva, Brahm, and Viu

(iva-brahma-hari-priy).

Text 53

mah-viu-priy kalpa-

vka-rp nirantar

sra-bht sthir gaur

gaur gai-ekhar

She is Lord Mah-Viu's beloved (mah-viu-priy), a kalpa-vka tree (kalpa-vka-

rp), eternal (nirantar and sthir), the best (sra-bht), fair (gaurand gaur g), and

Lord iva's wife (ai-ekhar).

Text 54

veta-campaka-varbh

ai-koi-sama-prabh

mlat-mlya-bhhy

mlat-mlya-dhri

She is fair as a veta campaka flower (veta-campaka-varbh), splendid as mi ll ions of

moons (ai-koi-sama-prabh), and decorated w ith jasmine garlands (mlat-mlya-

bhhy and mlat-mlya-dhri).

Text 55

ka-stut ka-knt

vndvana-vilsin

tulasy-adhiht-dev

sa srrava-pra-d

She is praised by Ka (ka-stut) and loved by Ka (ka-knt). She enjoys

pastimes in Vndvana (vndvana-vi lsin). She is Goddess Tulas(tulasy-adhiht-dev). She carries one to the farther shore of the ocean of birth and death (sa srrava-

pra-d).


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Text 56

sradhradmbhod

yasod gopa-nandin

atta-gaman gaur

parnugraha-kri

She gives what is the best (srad). She gives food (hrad). She gives water (ambhod).

She gives fame (yaod). She is a gopa's daughter (gopa-nandin), very graceful (atta-

gaman), fair (gaur), and k ind to others (parnugraha-kri).

Text 57

karurava-sampur

karurava-dhri

mdhavmdhava-mano-

hriyma-vallabh

She is a flooding ocean of mercy (karurava-sampur and karurava-dhri). She is

Lord Ka's beloved (mdhavand yma-vallabh), and she charms Lord Ka's heart

(mdhava-mano-hri).

Text 58

andhakra-bhaya-dhvast

ma galy ma gala-prad

r-garbh r-prad rr-nivscyutapr iy

She removes the fear of darkness (andhakra-bhaya-dhvast). She is auspicious

(ma galy), the giver of auspiciousness (ma gala-prad), the mother of all beauty (r-

garbh), the giver of beauty (r-prad), the queen of beauty (r), the abode of beauty

(r-nivs), and the beloved of the infallible Supreme Personality of Godhead

(acyutapriy).

Text 59

r-rp r-har rd

r-km r-svarpi

rdmnanda-dtrca

rdmevara-vallabh

She is the form of beauty (r-rp and r-svarpi), the remover of beauty (r-har), the

giver of beauty (rd), the desire for beauty (r-km), the giver of bliss to rdm

(rdmnanda-dtr), and dear to rdm's master (rdmevara-vallabh).

Text 60

r-nitamb r-gae

r-svarprit ruti


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r-kr iy-rpirl

r-ka-bhajannvit

She has beautiful hips (r-nitamb). She is the beautiful queen of the gops (r-gae).

She is beautiful (r-svarprit and rl). She is the Vedas (rut i) and the activities of

devot ional service (r-kriy-rpi). She devotedly worships rKa (r-ka-

bhajannvit).

Text 61

r-rdh rmatreh

reha-rp ruti-pr iy

yoge yoga-mt ca

yogti t yuga-priy

She worships Lord Ka (r-rdh). She is beautiful (rmat). She is the best (reh and

reha-rp). She is dear to the Vedas (ruti-priy), the queen of yoga (yoge), the motherof yoga (yoga-mt), beyond yoga (yogtit), and dear to the two divine persons (yuga-

priy).

Text 62

yoga-priy yoga-gamy

yogin-gaa-vandit

jav-kusuma-sa ks

d_im-kusumopam

She is dear to yoga (yoga-priy), approached by yoga (yoga-gamy), worshiped by the

yogins (yogin-gaa-vandit), glorious as a rose (jav-kusuma-sa ks), and glorious as a

pomegranate (d_im-kusumopam).

Text 63

nlmbaradhar dhr

dhairya-rpa-dhar dhiti

ratna-si hsana-sth ca

ratna-kuala-bhit

She wears blue garments (nlmbara-dhar). She is very sober and serious (dhr and

dhairya-rpa-dhar). She is seriousness (dhiti ). She sits on a jewel throne (ratna-

si hsana-sth) and She is decorated with jewel earrings (ratna-kuala-bhit).

Text 64

ratnla kra-samyukt

ratna-mlya-dhar par

ratnendra-sra-hrhyratna-ml-vibhit


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She wears jewel ornaments (ratnla kra-samyukt), a necklace of jewels (ratna-mlya-

dhar and ratna-ml-vibhit), and a necklace of the kings of jewels (ratnendra-sra-

hrhy). She is transcendental (par).

Text 65

indranla-mai-nyasta-pda-padma-ubh uci

krttikpauramsca

amvasy bhaypah

Her lotus feet are beauti fu l w ith sapphire ornaments (indranla-mai-nyasta-pda-padma-

ubh) and She is beautiful (uci). She is the month of Krtt ika (krtti k), the ful l-moon day

(paurams), the new-moon day (amvasy), and the remover of fears (bhaypah).

Text 66

govinda-rja-ghin

govinda-gaa-pjit

vaikuha-ntha-ghi

vaikuha-paramlay

She is Lord Govinda's queen (govinda-rja-ghin) and She is worshiped by Lord Govinda's

devotees (govinda-gaa-pji t). She is the queen of Vaikuha's king (vaikuha-ntha-

ghi) and She resides in the supreme abode of Vaikuha (vaikuha-paramlay).

Text 67

vaikuhadeva-devhy

tath vaikuha-sundar

mahlas vedavat

st sdhvpati -vrat

She is glorious in the comopany of Vaikuha's supreme king (vaikuha-deva-devhy)

and She is the beautiful goddess of Vaikuha (vaikuha-sundar). She is languid

(mahlas), w ise (vedavat), saintly (sdhv), and devoted to Her Lord (pati-vrat). She is

Goddess St (st).

Text 68

anna-pr sadnanda-

rp kaivalya-sundar

kaivalya-dyinreh

gopntha-manohar

She is Goddess Durg (anna-pr). Her form is fu ll of eternal bl iss (sadnanda-rp). She

is the most beautifu l (kaivalya-sundar), the giver of l iberation (kaivalya-dyin), the best(reh), and the girl who charms Lord Gopntha's heart (gopntha-manohar).

Text 69


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gopnthevarca

nyik-nayannvit

nyik nyaka-prt

nyaknanda-rpi

She is Lord Gopntha's queen (gopnthevar). She is passionate (ca). She has the eyes

of a beauti fu l heroine (nyik-nayannvi t). She is a beautifu l heroine (nyik). She is dearto the hero Ka (nyaka-prt). She delights the hero Ka (nyaknanda-rpi).

Text 70

e eavatea-

rpijagad-ambik

gopla-plik my

jynandaprad tath

She reclines on Lord ea (e, eavat, and ea-rpi). She is the mother of the universe(jagad-ambik), the protectress of the cowherd people (gopla-plik), the Lord's illusory

potency (my), and she who gives the bliss of v ictory (jynandaprad).

Text 71

kumryauvannand

yuvatgopa-sundar

gopa-mt jnakca

janaknanda-kri

She is a young girl (kumrand yuvat), fi l led w ith the bliss of youthfulness

(yauvannand), a beauti fu l gop(gopa-sundar), the mother of the gopas (gopa-mt), the

daughter of King Janaka (jnak), and the gir l who gives bliss to King Janaka (janaknanda-

kri).

Text 72

kailsa-vsinrambh

vairgykula-dpik

kamal-knta-ghinkamal kamallay

She is the Goddess who resides on M ount Kailsa (kailsa-vsin). She is the apsar

Rambh (rambh). She is a glowing lamp of renunciation (vairgykula-dpik). She is

Lord Nryaa's wife (kamal-knta-ghin). She is the goddess of fortune (kamal) and

the abode where the goddess of for tune resides (kamallay).

Text 73

trailokya-mt jagatmadhihtrpriymbik

hara-knt hara-rat

harnanda-pradyin


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She is the mother of the three worlds (trailokya-mt), the predominating Deity of the

universes (jagatm adhihtr), the beloved (priy), the mother (ambik), the beloved of

Lord iva (hara-knt and hara-rat), and She who gives bliss to Lord iva (harnanda-

pradyin).

Text 74

hara-patnhara-prta

hara-toaa-tatpar

harevarrma-rat

rm rmevarram

She is Lord iva's wife (hara-patn), Lord iva's beloved (hara-prt), devoted to pleasing

Lord iva (hara-toaa-tatpar), Lord iva's queen (harevar), Lord Rma's beloved (rma-

rat and rm), and Lord Rma's queen (rmevar).

Text 75

ymal citra-lekh ca

tath bhuvana-mohin

su-gopgopa-vanit

gopa-rjya-prad ubh

She is Lord Ka's beloved (ymal), wonderful ly beautifu l (citra-lekh), the enchantress

of the three worlds (bhuvana-mohin), a beauti fu l gop(su-gopand gopa-vanit), she who

gives a kingdom to the gopas (gopa-rjya-prad), and beautiful (ubh).

Text 76

a gvapr mhey

matsya-rja-sut sat

kaumrnrasi hca

vrhnava-durgik

She is beauti fu l (a gvapr), the queen of the earth (mhey), the daughter of M atsyarja

(matsya-rja-sut), saintly (sat), a young girl (kaumr), Lord Nsi ha's beloved goddess

of fortune (nrasi h), Lord Varha's beloved (vrh), and the mother of the nine Durgs(nava-durgik).

Text 77

ca cal ca calmod

nrbhuvana-sundar

daka-yaj a-har dk

daka-kany su-locan

She is fickle (ca cal and ca calmod), appears to be a human gi rl (nr), is the mostbeautiful gir l in the worlds (bhuvana-sundar), stopped Daka's yaj a (daka-yaj a-har), is

Daka's daughter (dkand daka-kany), and has beautiful eyes (su-locan).


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Text 78

rati -rp rati-prt

rati-reh rati-prad

ratir lakmaa-geha-sth

viraj bhuvanevar

She is beautiful (rati-rp), delightful (rati-prt and rati -prad), the most deli ghtful (rati-

reh) happiness (rati), the goddess who stays in Lakmaa's home (lakmaa-geha-sth),

free from the world of matter (vi raj), and the queen w ho rules the worlds (bhuvanevar).

Text 79

a khspad harer jy

jmt-kula-vandit

bakul bakulmoda-

dhriyamun jay

She has countless transcendental abodes (a khspad). She is Lord H ari 's wife (harer

jy). She is worshiped by H er in-laws (jmt-kula-vandit). She is beautiful as a bakula

flower (bakul) and f ragrant as a bakula fl ower (bakulmoda-dhri). She is the Yamun

river (yamun) and the goddess of v ictory (jay).

Text 80

vi jay jaya-patnca

yamalrjuna-bha jinvakrevarvakra-rp

vakra-vkaa-vkit

She is the goddess of victory (v ijay), the wi fe of the Lord of victory (jaya-patn), the

beloved of He who broke the yamalrjuna trees (yamalrjuna-bha jin), the queen of the

crooked and deceptive (vakrevar), graceful (vakra-rp), and a girl expert at crooked

glances (vakra-vkaa-vkit).

Text 81

aparjit jagannthjagannthevaryati

khecarkhecara-sut

khecaratva-pradyin

She is unconquerable (aparjit), the queen of the universes (jagannth), she who controls

the king of the universes (jagannthevar), renounced (yati ), a goddess who l ives in the

celestial worlds (khecarkhecara-sut), and one who brings others to the celestial worlds

(khecaratva-pradyin).

Text 82

viu-vaka-sthala-sth ca

viu-bhvana-tatpar


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candra-koi-sugtrca

candrnana-manohar

She rests on Lord Viu's chest (viu-vaka-sthala-sth) and is rapt in medi tation on

Lord Viu (viu-bhvana-tatpar). She is beautifu l as mi ll ions of moons (candra-koi-

sugtr) and Her moonl ike face is very beautifu l (candrnana-manohar).

Text 83

sev-sevy iv kem

tath kema-krvadh

ydavendra-vadh sevy

iva-bhakt ivnvi t

She should be served with devotion (sev-sevy). She is Lord iva's beloved (iv). She is

patience (kem), patient (kema-kr), a beauti fu l girl (vadh), the wife of the Ydavas'

king (ydavendra-vadh), the object of devot ional servi ce (sevy), a great devotee of Lordiva (iva-bhakt), and Lord iva's companion (ivnvit).

Text 84

keval niphal skm

mah-bhmbhayaprad

jmta-rp jaimt

jitmi tra-pramodin

She is liberated (keval), free from the fruits of karma (niphal), subtle (skm), terrifying(mah-bhm), the giver of fearlessness (abhayaprad), the sustainer (jmta-rp), Lord

Viu's beloved (jaimt), and the girl who delights Lord Viu (ji tmitra-pramodin).

Text 85

gopla-vanit nand

kulajendra-nivsin

jayantyamun gca

yamun-toa-krin

She is Lord Gopla's beloved (gopla-vanit), dear to King Nanda (nand), of noble birth

(kulaj), the resident of a king's palace (indra-nivsin), glor ious (jayant), a girl who stays

by the Yamun (yamun g), and a girl who pleases the Yamun (yamun-toa-krin).

Text 86

kali -kalmaa-bha g ca

kali-kalmaa-nin

kali -kalmaa-rp ca

nitynanda-karkp

She breaks and destroys the sins of Kali-yuga (kali-kalmaa-bha g and kali -kalmaa-

nin). She is expert at enjoying pastimes of quarreling w ith Lord Ka (kali -kalmaa-


21/53

rp). She brings Lord Ka eternal bl iss (ni tynanda-kar). She is kindness personified

(kp).

Text 87

kpvatkulavat

kailscala-vsinvma-devvma-bhg

govinda-priya-kri

She is merciful (kpvat), born in a very respectable and noble family (kulavat), the

goddess who resides on Mount Kailsa (kail scala-vsin), beautiful (vma-devand

vma-bhg), and she who delights Lord Govinda (govinda-pr iya-kri).

Text 88

nagendra-kany yogeyoginyoga-rpi

yoga-siddh siddha-rp

siddha-ketra-nivsin

She is the daughter of N garja (nagendra-kany), the queen of yoga (yoge) a performer

of yoga (yogin), yoga personifi ed (yoga-rpi), the perfection of yoga (yoga-siddh), the

perfection of yoga personified (siddha-rp), and she who resides in a sacred place

(siddha-ketra-nivsin).

Text 89

ketrdhiht-rp ca

ketrtt kula-prad

keavnanda-dtrca

keavnanda-dyin

She is the predominating Deity of sacred places (ketrdhiht-rp), beyond all places in

this world (ketrtt), born in a noble family (kula-prad), and the giver of happiness to

Lord Keava (keavnanda-dtrand keavnanda-dyin).

Text 90

keav keava-prt

keavkeava-priy

rsa-kr-karrsa-

vsinrsa-sundar

She is Lord Keava's beloved (keav, keava-prt, keav, and keava-pr iy), the enjoyer

of the rsa-dance pastimes (rsa-kr-kar), the girl who stays in the rsa-dance arena

(rsa- vsin), and the beautiful girl of the rasa dance (rsa-sundar).

Text 91


22/53

gokulnvita-deh ca

gokulatva-pradyin

lava ga-nmnnra g

nra ga-kula-maan

She stays in Gokula (gokulnvita-deh), gives residence in Gokula to others (gokulatva-

pradyin), has a name beautiful as a a lava gha flower (lava ga-nmn), is amorous(nra g), and is the transcendental decoration of amorous Ka (nra ga-kula-maan).

Text 92

el-lava ga-karpra-

mukha-vsa-mukhnvit

mukhy mukhya-prad mukhya-

rp mukhya-nivsin

She is anointed with el, lava ga, karpra and many other fragrances (el-lava ga-karpra-mukha-vsa-mukhnvit), is the most exalted of young girl s (mukhy), gives the

most valuable thing (mukhya-prad), has the most beautiful form (mukhya-rp), and

lives in the best abode (mukhya-nivsin).

Text 93

nryakriptt

karumaya-kri

kruy karu kar

gokar nga-karik

She is Lord Nryaa's beloved (nrya). She is supremely merciful (kptt,

karumaya-kri, kruy, and karu). She is the sacred place Gokara (gokar),

Kara (kar), and Nga-karik (nga-karik).

Text 94

sarpikaulinketra-

vsinjagad-anvay

jail kuil nlnlmbaradhar ubh

She is graceful (sarpi), born in a noble family (kaul in), a resident of holy places (ketra-

vsin), the mother of the universes (jagad-anvay), an ascetic (jail), crooked (kuil),

beauitful (nl and ubh), and dressed in blue garments (nlmbaradhar).

Text 95

nlmbara-vidhtrca

nlakaha-pr iy tathbhaginbhginbhogy

ka-bhogy bhagevar


23/53

She is dressed in blue garments (nlmbara-vidhtr). She is Lord iva's beloved

(nlakaha-pr iy). She is beautiful (bhagin, bhgin, and bhogy), Lord Ka's happiness

(ka-bhogy), and the queen of transcendental opulences (bhagevar).

Text 96

balevarbalrdhyknt knta-nitambin

nitambinrpavat

yuvatka-pvar

She is Lord Balarma's queen (balevar), worshiped by Lord Balarma (balrdhy),

beautiful (knt and rpavat), a gir l w ith beautiful hips (knta-nitambinni tambin),

youthful (yuvat), and Lord Ka's beloved (ka-pvar).

Text 97

vibhvarvetravat

sa ka kuillak

nryaa-priy ali l

skka-parimohit

She is amorous (vibhvar). She holds a sti ck (vetravat). She is slender (sa ka). Her hair

is curly (kuillak). She is Lord Nryaa's beloved (nryaa-priy). She resides on a hill

(ali l). With the movements of Her mouth She ecnhants Lord Ka (skka-parimohi t).

Text 98

dk-pta-mohit prtar-

innavantik

navn nava-nrca

nra ga-phala-obhit

With a glance She enchants Lord Ka (dk-pta-mohit). She eats breakfast early (prtar-

in) and churns butter (navantik). She is young (navn nava-nr), and she is splendid

as a nra ga frui t (ca nra ga-phala-obhit).

Text 99

haimhema-mukhcandra-

mukhai-su-obhan

ardha-candra-dhar candra-

vallabh rohitami

She is splendid as gold (haim). Her face is golden (hema-mukh). Her face is like the moon

(candra-mukh). She is beautiful as the moon (ai-su-obhan), like a graceful half-moon

(ardha-candra-dhar), dear to moonlike Ka (candra-vallabh), a beautiful young girl(rohi), and splendid as the night (tami ).

Text 100


24/53

timi gla-kulmoda-

matsya-rp ga-hri

krasarva-bhtn

krytt kiori

She became the beloved of Lord Matsya and delighted the timi gilas (timi gla-kulmoda-

matsya-rp ga-hri). She is the mother of all li ving enti ties (krasarva-bhtn ).She is beyond all material dut ies (krytt). She is a beauti fu l young girl (ki ori).

Text 101

kiora-vallabh kea-

krik kma-krik

kmevarkma-kal

klind-kla-dpik

She is youthful Ka's beloved (kiora-vallabh). She has beautiful hair (kea-krik). Sheis passionate (kma-krik), the queen of amorous pastimes (kmevar), expert at amorous

pastimes (kma-kal), and the lamp that splendidly shines on the Yamun's shore (klind-

kla-dpik).

Text 102

kalindatanay-tra-

vsintra-gehin

kdambar-pna-par

kusummoda-dhri

She has made Her home on the Yamun's shore (kali ndatanay-tra-vsinand tra-gehin).

She is fond of drinking kdambarnectar (kdambar-pna-par). She is fragrant w ith

many flowers (kusummoda-dhri).

Text 103

kumud kumudnand

kekma-vallabh

tarklvaijayantcanimba-dima-rpi

She is like a kumuda flower (kumud). She is pleased by the kumuda flowers

(kumudnand). She is Lord Ka's queen (ke) and passionate lover (kma-vallabh).

She is an expert logician (tarkl). She is glorious (vaijayant). Her form is like a nimba or a

pomegranate tree (nimba-dima-rpi).

Text 104

bilva-vka-priy km-bar bilvopama-stan

bilvtmik bilva-vapur

bilva-vka-nivsin


25/53

She is fond of the bilva tree (bilva-vka-priy). She is Lord Ka's garment (kmbar).

Her breasts are like bil va frui ts (bil vopama-stan). Her form is like a bilva tree (bilvtmik

and bilva-vapu). She stays under a bilva tree (bilva-vka-nivsin).

Text 105

tulas-toik taiti -lnanda-paritoik

gaja-mukt mah-mukt

mah-mukti-phala-prad

She pleases tulas(tulas-toik). She pleases Taitilnanda (taitilnanda-pari toik). She is

decorated with gaja pearls (gaja-mukt, mah-mukt, and mah-mukti-phala-prad).

Text 106

ana ga-mohinakti-rp akti-svarpin

pa ca-akti-svarp ca

aiavnanda-krin

She is is charming and passionate (ana ga-mohin). She is Lord Ka's transcendental

potency (akt i-rp and akt i-svarpin). She is the personifi cation of five transcendental

potencies (pa ca-akt i-svarp). She is fil led w ith the happiness of youth (aiavnanda-

krin).

Text 107

gajendra-gminyma-

latna ga-lat tath

yoit-akt i-svarp ca

yoid-nanda-kri

She is graceful as an elephant (gajendra-gmin). She is a flowering v ine of beauty (yma-

lat) and a flowering vine of passionate desires (ana ga-lat). She is the personifi cation of

feminine power (yoit-akt i-svarp) and feminine bliss (yoid-nanda-kri).

Text 108

prema-priy prema-rp

premnanda-tara gi

prema-hr prema-dtr

prema-aktimaytath

She passionately loves Lord Ka (prema-priy). She is the form of all transcendental love

(prema-rp). She is an ocean filled w ith waves of transcendental love (premnanda-

tara gi). She is the giver of transcendental love (prema-hr and prema-dtr). She is fullof the power of t ranscendental love (prema-akt imay).

Text 109


26/53

ka-premavatdhany

ka-prema-tara gi

prema-bhakti-prad prem

premnanda-tara gi

She loves Lord Ka (ka-premavat). She is for tunate (dhany). She is an ocean fi l led

with waves of love for Lord Ka (ka-prema-tara gi). She gives loving devotionalservice (prema-bhakti-prad). She is transcendental love (prem). She is an ocean filled

with w aves of the bliss of transcendental love (premnanda-tara gi).

Text 110

prema-kr-part g

prema-bhakti -tara gi

premrtha-dyisarva-

vet nitya-tara gi

Her limbs are filled with amorous playfulness (prema-kr-part g). She is an ocean

fi l led w ith w aves of loving devotional serv ice (prema-bhakti-tara gi). She gives a great

wealth of transcendental love (premrtha-dyi). She is fair (sarvavet), and She is an

ocean of eternity (nitya-tara gi).

Text 111

hva-bhvnvit raudr

rudrnanda-prakin

kapi l khal kea-pa-sambandhingha

She is expert at fl irting w ith Lord Ka (hva-bhvnvi t). She is Lord iva's beloved

(raudr). She delights Lord iva (rudrnanda-prakin). She is fair (kapi l). She is the

shackle that binds Lord Ka ( khal). She careful ly braids Her hair (kea-pa-

sambandhin). She carr ies a jug (gha).

Text 112

kura-vsindhmrdhmra-ke jalodar

brahma-gocar brahma-

rpibhva-bhvin

She li ves in a cottage (kura-vsin). She is Goddess Durg (dhmr). Her hair is dark as

smoke (dhmra-ke). She resides in the mi lk-ocean (jalodar). She has descended to the

material world (brahma-gocar). Her form is spiri tual (brahma-rpi). She is full of

transcendental love (bhva-bhvin).

Text 113

sa sra-ninaiv

aivalnanda-dyin


27/53

iir hema-rgby

megha-rpti-sundar

She destroys the cycle of repeated birth and death (sa sra-nin). She is Lord iva's

beloved (aiv). She bears the pleasing f ragrance of aivala (aivalnanda-dyin). She is

pleasantly cool (iir), Her complexion is golden (hema-rgby), Her form is glorious as

a cloud (megha-rp), and She is very beautifu l (ati-sundar).

Text 114

manoram vegavat

veghy veda-vdin

daynvi t daydhr

day-rp susevin

She is beauti fu l (manoram), quick (vegavatand veghy), eloquent in speaking the

Vedas (veda-vdin), mercifu l (daynvi t, daydhr, and day-rp), and the properobject of devot ional service (susevin).

Text 115

kiora-sa ga-samsarg

gaura-candrnan kal

kaldhintha-vadan

kalnthdhirohi

She meets youthful Ka (kiora-sa ga-samsarg), Her face is a brill iant moon (gaura-candrnan), She is a crescent moon (kal), Her face is a full moon (kaldhintha-vadan),

and She is glorious as a ful l moon (kalnthdhi rohi).

Text 116

virga-kual hema-

pi gal hema-maan

bhra-tlavana-g

kaivartpvaruk

She is renounced (v irga-kual), Her complexion is golden (hema-pi gal), She is

decorated w ith golden ornaments (hema-maan), She goes to Bhravana and

Tlavana (bhra-tlavana-g), She catches the fi sh that is rKa (kaivart), She is a

beauti ful young girl (pvar), and She is graceful (uk).

Text 117

ukadeva-gutt

ukadeva-priy sakh

vikalotkarikokaueymbara-dhri


28/53

Her vi rtues are beyond the power of ukadeva Gosvmto describe (ukadeva-gutt),

She is dear to ukadeva Gosvm(ukadeva-priy), She is fr iendly (sakh), She picks up the

fallen and unhappy (vikalotkari), She is a treasure-house of transcendental opulences

(ko), and She is dressed in elegant silk garments (kaueymbara-dhri).

Text 118

kovarkoa-rp

jagad-utpatt i-krik

si-sthi ti-karsa h-

risa hra-kri

She is a treasure-house of transcendental opulences (kovarand koa-rp), the mother

of the universes (jagad-utpatt i-krik), the creature and maintainer of the universes (si-

sthiti -kar), and the destroyer of the universes (sa hriand sa hra-kri).

Text 119

kea-aivala-dhtrca

candra-gtrsu-komal

padm garga-samrg

vindhydri-parivsi

Her hair is dark moss (kea-aivala-dhtr), and Her limbs are moons (candra-gtr). She is

very gentle and delicate (su-komal), She is anointed w ith l otus cosmetics (padm garga-

samrg), and She has a home in the Vindhy Hills (vindhydr i-parivsi).

Text 120

vindhylay yma-sakh

sakhsa sra-rgi

bht bhaviy bhavy ca

bhavya-gtr bhavtig

She has a home in the Vindhy Hil ls (vindhylay), is the intimate fr iend of Lord Ka

(yma-sakh), is fr iendly (sakh), loves the world (sa sra-rgi), existed in the past

(bht), wil l continue to exist in the future eternally (bhaviy), and exists in the present

(bhavy). Her limbs are beautiful (bhavya-gtr), and She is beyond the material world ofrepeated birth and death (bhavtig).

Text 121

bhava-nnta-kriy -

ka-rp su-vein

rati-ra ga-pari tyg

rati-veg rati-prad

She puts an end to the cycle of repeated birth and death (bhava-nnta-kri), Her form isspi ritual and subtle (ka-rp), She is beautiful ly dressed (su-vein), She left the arena of

amorous pastimes (rati -ra ga-pari tyg, and She enjoys the happiness of amorous

pastimes (rati-veg and rati-prad).


29/53

Text 122

tejasvintejo-rpa

kaivalya-patha-d ubh

mukti -hetur mukti -hetu-

la ghinla ghana-kam

She is splendid and powerful (tejasvinand tejo-rpa), gives the path of liberation

(kaivalya-patha-d), is beautiful (ubh), is the cause of l iberation (mukti-hetur), jumps

over impersonal l iberation (mukti -hetu-la ghin), and is tolerant of offenses (la ghana-

kam).

Text 123

vila-netr vaisl

vila-kula-sambhav

vila-gha-vs cavila-vadarrati

She has large eyes (vila-netr), comes from an exalted family (vaisl, vila-kula-

sambhav,vila-gha-vs, and vila-vadar), and is transcendental happiness

personified (rati).

Text 124

bhakty-att bhakta-gatir

bhaktik iva-bhakti-diva-akti -svarp ca

ivrdh ga-vihri

By serving Her one crosses beyond the world of repeated birth and death (bhakty-att),

She is the goal of devotional service (bhakta-gati ), She is devotional servi ce (bhakt ik), She

gives auspicious devotional service (iva-bhakti -d), She is an auspicious potency of the

Lord (iva-akt i-svarp), and She enjoys pastimes as the beloved w ho is half the body of

the auspicious Lord (ivrdh ga-vihri).

Text 125

ira-kusummod

ira-kusumojjval

ira-mdhvairi

ira-kusumkti

She is fragrant as a ira flower (ira-kusummod), splendid as a ira flower (ira-

kusumojjval), soft as aira flower (ira-mdhv), glorious as a ira flower (airi), and

beauti ful as a ira flower (ira-kusumkti).

Text 126


30/53

vm ga-hrivio

iva-bhakti-sukhnvit

vi jit vi jitmod

gagan gaa-toit

She stays at Lord Viu's left side (vm ga-hrivio), She is fi ll ed with the

auspicious happiness of devotional servi ce (iva-bhakti -sukhnvi t), She is defeated byLord Ka (vi ji t), She is fragrant (viji tmod), She is the spi ritual sky (gagan), and She is

pleased by Her companions (gaa-toit).

Text 127

haysy heramba-sut

gaa-mt sukhevar

dukha-hantrdukha-har

sevitepsita-sarvad

She is Lord Hayagrva's beloved (haysy), Heramba's daughter (heramba-sut), the

demigods' mother (gaa-mt), the queen of happiness (sukhevar), the destroyer of

sufferings (dukha-hantrand dukha-har), and the goddess who grants everything H er

servants wish (sevitepsita-sarvad).

Text 128

sarvaj atva-vidhtrca

kula-ketra-nivsin

lava g pava-sakhsakh-madhya-nivsin

She gives omniscience (sarvaj atva-vidhtr). She stays in H er fami ly's place (kula-ketra-

nivsin). She is a lava ga flower (lava g). She is the Pavas' f ri end (pava-sakh).

She stays with Her f riends (sakh-madhya-nivsin).

Text 129

grmy gt gay gamy

gamantta-nirbharsarv ga-sundarga g

ga g-jalamaytath

She stays in the vi llage of Vraja (grmy). She is glorifi ed in song (gt). She is the holy city

of Gay (gay). She is approached by the devotees (gamy). She cannot be approached by

non-devotees (gamantta-nirbhar). All H er l imbs are very beautifu l (sarv ga-sundar).

She is the Ganges (ga g and ga g-jalamay).

Text 130

ga geri t pta-gtr

pavitra-kula-dpik


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pavitra-gua-lhy

pavitrnanda-dyin

She is said to be the Ganges (ga gerit). Her body is pure and transcendental (pta-gtr).

She is a lamp shining in a pure family (pavi tra-kula-dpik). She is ri ch w ith pure virtues

and noble character (pavitra-gua-lhy). She gives pure transcendental bliss

(pavi trnanda-dyin).

Text 131

pavi tra-gua-smhy

pavitra-kula-dipan

kampamn ka sa-har

vindhycala-nivsin

She is rich w ith the most exalted pure virtues (pavi tra-gua-smhy). She is a lamp

shining in a pure fami ly (pavi tra-kula-dipan). She trembles (kampamn). She is thebeloved of H e who ki ll ed Ka sa (ka sa-har). She has a home in the Vindhy Hil ls

(vindhycala-nivsin).

Text 132

govardhanevargovar-

dhana-hsy haykti

mnvatr mine

gaganehay gaj

She is the queen of Govardhana Hi ll (govardhanevar). She smi les on Govardhana Hill

(govardhana-hsy). She is Lord Haragrva's beloved (haykti and hay) and Lord

Matsya's beloved (mnvatr and mine). She is the queen of the spi ritual sky (gagane).

She is an amorous girl (gaj).

Text 133

hariharihra-

dhrikanakkti

vidyut-prabh vipra-mtgopa-mt gayevar

She is beautiful as a doe (hari). She is captivating (hari). She wears a beautiful necklace

(hra-dhri). Her form is golden (kanakkti ). She is splendid as lightning (vidyut-

prabh). She is the mother of the brhmaas (vipra-mt), the mother of the gopas (gopa-

mt). and the queen of Gay (gayevar).

Text 134

gavevargavecagavi gavi-vsin

gati -j gta-kual

danujendra-nivri


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She is the queen of the surabhi cows (gavevar, gave, and gavi). She lives in the

cowherd vi ll age of Vraja (gavi -vsin). She knows the real goal of l ife (gati -j ). Her glories

are sung in beautiful songs (gta-kual). She stopped the king of the demons (danujendra-

nivri).

Text 135

nirva-dtrnairv

hetu-yukt gayottar

parvatdhinivs ca

nivsa-kual tath

She gives liberation (ni rva-dtr). She is liberated (nairv). She is an expert logician

(hetu-yukt). She is the queen of Gay (gayottar). She lives on a mountain

(parvatdhinivs). She brings beauty and auspiciousness to H er home (nivsa-kual).

Text 136

sannysa-dharma-kual

sannysearan-mukh

arac-candra-mukhyma-

hr ketra-nivsin

She is beautiful with renunciation (sannysa-dharma-kual). She is the queen of

renunciation (sannyss (sannyse). Her face is like autumn (aran-mukhi). Her face is an

autumn moon (arac-candra-mukh). She is a necklace worn by Lord Ka (yma-hr).

She li ves in a sacred place (ketra-nivsin).

Text 137

vasanta-rga-samrg

vasanta-vasankti

catur-bhuj a-bhuj

dvi-bhuj gaura-vigrah

The melodies of vasanta-rga fil l Her with amorous desires (vasanta-rga-samrg). Her

form i s fi lled with the desires of spring (vasanta-vasankti ). Sometimes She has four arms(catur-bhuj), and sometimes six arms (a-bhuj). She has tw o arms (dv i-bhuj) and Her

complexion i s fair (gaura-vigrah).

Text 138

sahasrsy vihsy ca

mudrsy mada-dyin

pra-priy pra-rpa

pra-rpiy apvt

She is the beloved of thousand-headed Lord Ananta ea (sahasrsy). She laughs

(vihsy). Her face is very expressive (mudrsy). She fills Lord Ka with amorous


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passion (mada-dyin). She is more dear to Him than li fe (pra-priy, pra-rpa, and

pra-rpi). She appears before Her devotees (apvt).

Text 139

ka-prt ka-rat

ka-toaa-tat-parka-prema-rat ka-

bhakt bhakta-phala-prad

She pleases Lord Ka (ka-prt and ka-rat). She is devoted to pleasing Lord Ka

(ka-toaa-tat-par). She loves Lord Ka (ka-prema-rat and ka-bhakt). She

gives Her devotees the fruits of their service (bhakta-phala-prad).

Text 140

ka-prem prema-bhakthari-bhakti-pradyin

caitanya-rp caitanya-

pri y caitanya-rpi

She loves Ka (ka-prem and prema-bhakt). She gives others devotion to Lord Ka

(hari-bhakti -pradyin). She is present in the form of Lord Caitanya (caitanya-rp and

caitanya-rpi). She is dear to Lord Caitanya (caitanya-pr iy).

Text 141

ugra-rp iva-kro

ka-kro jalodar

mahodarmah-durga-

kntra-sustha-vsi

She manifests the terrible form of Durg-dev(ugra-rp), where She sits on Lord iva's lap

(iva-kro). She sits on Lord Ka's lap (ka-kro). She rests on the milk-ocean

(jalodar). She descends to the material world (mahodar). She happily l ives in a great forest

that i s like an unapproachablefortress (mah-durga-kntra-sustha-vsi).

Text 142

candrvalcandra-ke

candra-prema-tara gi

samudra-mathanodbht

samudra-jala-vsin

She is glorious as a host of moons (candrvaland candra-ke). She is an ocean the moon

of rKa fills with waves of love (candra-prema-tara gi). She was born f rom the

churning of the milk-ocean (samudra-mathanodbht) and She resides on the ocean ofmi lk (samudra-jala-vsin).

Text 143


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samudrmta-rup ca

samudra-jala-vsik

kea-pa-rat nidr

kudh prema-tara gik

Her form is an ocean of nectar (samudrmta-rup). She resides on the milk-ocean

(samudra-jala-vsik). She carefully braids Her hair (kea-pa-rat). She is sleep (nidr),hunger (kudh), and an ocean fi ll ed w ith waves of love (prema-tara gik).

Text 144

drv-dala-yma-tanur

drv-dala-tanu-ccbavi

ngar ngari-rg

ngarnanda-kri

Her form is glorious as a blade of drv grass (drv-dala-yma-tanu and drv-dala-tanu-ccbavi). She is hero Ka's beloved (ngar). She is His passionate heroine (ngari-

rg). She delights the hero Ka (ngarnanda-kri).

Text 145

ngarli gana-par

ngar gana-ma gal

ucca-nc haimavat

priy ka-tara ga-d

She earnestl y embraces the hero Ka (ngarli gana-par). She is happy to embrace the

hero Ka (ngar gana-ma gal). She is very humble (ucca-nc). She is Goddess Prvat

(haimavat). She is Lord Ka's beloved (priy). She is an ocean fi l led with waves of love

for Lord Ka (ka-tara ga-d).

Text 146

premli gana-siddh g

siddh sdhya-vi lsik

ma galmoda-jananmekhalmoda-dhri

Her body i s expert at lovingly embracing Lord Ka (premli gana-siddh g). She is

perfect (siddh). She enjoys transcendental pastimes (sdhya-vilsik). She is the mother of

auspiciousness and bl iss (ma galmoda-janan). She wears a glorious belt and is scented

with a sweet fragrance (mekhalmoda-dhri).

Text 147

ratna-ma jra-bh gratna-bhaa-bha

jambla-mli k ka-

pr pra-vimocan


35/53

Her l imbs are decorated with t inkling jewel ornaments (ratna-ma jra-bh g). She is the

ornament that decorates Her jewel ornaments (ratna-bhaa-bha). She wears a

garland of ketakflowers (jambla-mlik). Lord Ka is Her life-breath (ka-pr). She

has surrendered H er life to Lord Ka (pra-vimocan).

Text 148

satya-prad satyavat

sevaknanda-dyik

jagad-yonir jagad-bj

vicitra-mai-bha

She is truthful (satya-prad and satyavat). She gives the bliss of devotional service

(sevaknanda-dyik). She is the mother of the universe (jagad-yoni and jagad-bj). She is

decorated w ith w onderful and colorful jewels (vicitra-mai-bha).

Text 149

rdh-ramaa-knt ca

rdhy rdhana-rpi

kailsa-vsinka-

pra-sarvasva-dyin

She is the beloved of Lord Rdhramaa (rdh-ramaa-knt), the perfect object of

worship (rdhy), and the personification of devotional servi ce (rdhana-rpi). She

resides on Kailsa Hill (kailsa-vsin). She has dedicated Her life and everything She has

to Lord Ka (ka-pra-sarvasva-dyin).

Text 150

kvatra-nirat

ka-bhakta-phalrthin

ycakycaknanda-

kriycakojjval

She devotedly serves Lord Ka's incarnations (kvatra-nirat). She gives Lord

Ka's devotees the frui ts of their services (ka-bhakta-phalrthin) and whether theyask for it or not She gives them transcendental bl iss (ycakycaknanda-kri). She

gloriously appears before they who offer prayers to Her (ycakojjval).

Text 151

hari-bhaa-bhuhy-

nanda-yuktrdra-pada-g

hai-hai-tla-dhar thai-thai-

abda-akti-prakin

She is decorated w ith ornaments that decorate Lord H ari's ornaments (hari-bhaa-

bhuhy). She is bli ssful (nanda-yukt). She is half of Lord Lord Ka (ardra-pda-g).


36/53

She expert ly beats the rhythm hai hai (hai-hai-tla-dhar) and the rhythm thai thai (thai-

thai-abda-akti-prakin).

Text 152

he-he-abda-svarup ca

hi-hi-vkya-viradjagad-nanda-kartrca

sndrnanda-virad

She expertly sings "Oh! Oh!" (he-he-abda-svarup and hi-hi-vkya-virad). She fi lls the

world with bliss (jagad-nanda-kartr). She is expert at enjoying intense transcendental

bli ss (sndrnanda-virad).

Text 153

pait paita-gupaitnanda-kri

pariplana-kartrca

tath sthiti-vinodin

She is wise and learned (pait). She has the virtues of the wise (paita-gu). She

delights the wise (pai tnanda-kri). She protects the devotees (pariplana-kartr). She

enjoys transcendental pastimes in Her home (sthiti -vinodin).

Text 154

tath samhra-abdhy

vidvaj-jana-manohar

vidu prti -janan

vidvat-prema-vivardhin

She is eloquent (samhra-abdhy). She enchants the wise (vidvaj-jana-manohar). She is

the mother of happiness for the wise (vidu prti -janan). She increases the love the wise

feel for Lord Ka (vidvat-prema-vivardhin).

Text 155

ndenda-rp ca

nda-bindu-vidhri

nya-sthna-sthit nya-

rpa-pdapa-vsin

She is the queen of words (nde). She is eloquent words personified (nda-rp). She

concisely speaks a droplet of words (nda-bindu-v idhri). She stays in a place far beyond

the material realm (nya-sthna-sthit). She stays under a tree far beyond the material

realm (nya- rpa-pdapa-vsin).

Text 156


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krttika-vrata-kartrca

vasan-hritath

jala-y jala-tal

il-tala-nivsin

She performs the vow of Krtt ika-vrata (krt ti ka-vrata-kart r). She takes away material

desires (vasan-hri). She resides on the milk-ocean (jala-y and jala-tal) and on a hill(il-tala-nivsin).

Text 157

kudra-k ga-samsarg

sa ga-doa-vinin

koi-kandarpa-lvay

kandarpa-koi-sundar

She will show Her mercy to the most insignifi cant creature (kudra-k ga-samsarg). Shecures the disease born of contact with the material energy (sa ga-doa-vinin). She is

more beautiful than many milli ons of Kmadevas (koi-kandarpa-lvay and kandarpa-

koi-sundar).

Text 158

kandarpa-koi-janan

kma-bja-pradyin

kma-stra-vinod ca

kma-stra-prakin

She is the mother of millions of Kmadevas (kandarpa-koi-janan). She gives the seed of

the desire to attain Lord Ka (kma-bja-pradyin). She is expert in the science of

amorous ?pastimes (kma-stra-vinod and kma-stra-prakin).

Text 159

kma-prakik kminy

aimdy-aa-siddhi-d

yminymin-ntha-vadan yminvar

She is an amorous gir l (kma-prakik and kmin). She grants the eight mysti c

perfections, beginning w ith aim (aimdy-aa-siddhi-d). She is in control of H er senses

(ymin) and She is the leader of all restrained, self-controll ed girls (ymin-ntha-vadan

and yminvar).

Text 160

yga-yoga-har bhukti-mukti-dtrhiraya-d

kapla-mlindev

dhma-rpiy aprva-d


38/53

She gives the results of Vedic sacrififces (yga-yoga-har). She gives sense gratification and

liberation (bhukt i-mukt i-dtr). She gives gold (hiraya-d). As Durg-dev, She wears a

garland of skulls (kapla-mlin). She is a goddess (dev). Her form is splendid and

glorious (dhma-rpi). She gives what has never been given before (aprva-d).

Text 161

kpnvit gu gauy

gutta-phala-prad

kuma-bhta-vetla-

ninaradnvit

She is merciful (kpnvit), virtuous (gu), and the most important (gauy). She gives a

resul t that is beyond the three modes of material nature (gutta-phala-prad). She ki lls

the kumaas, bhtas, and vetlas (kuma-bhta-vetla-nin). She is glorious like

autumn (aradnvit).

Text 162

stal aval hel

ll l vaya-ma gal

vidyrthinvidyamn

vidy vidy-svarpi

She is pleasingly cool (stal). She has a great variety of virtues (aval). She is happiness

(hel) and playfulness (ll). She is beautifu l and auspicious (lvaya-ma gal). She is an

earnest student (vidyrthin). She is known by the devotees (vidyamn). She is knowledgepersonified (v idy and vidy-svarpi).

Text 163

nvkikstra-rp

stra-siddha-kri

ngendr nga-mt ca

kr-kautuka-rpi

She is the science of logic (nvkik), the Vedas personified (stra-rp), the teacher of theVedas' f inal conclusion (stra-siddha-kri, the beloved of Lord ea (ngendr), the

mother of the snakes (nga-mt) and playful and happy (kr-kautuka-rpi).

Text 164

hari-bhvana-l ca

hari-toaa-tat-par

hari-pr hara-pr

iva-pr ivnvit

She medi tates on Lord Hari (hari-bhvana-l), and is dedicated to pleasing Lord Hari

(hari-toaa-tat-par). She is Lord H ari's life and soul (hari-pr), Lord iva's life and soul

(hara-pr and iva-pr), and Lord iva's companion (ivnvit).


39/53

Text 165

narakrava-sa hantr

narakrava-nin

narevarnartt

nara-sevy nar gan

She destroys the ocean of hellish sufferings (narakrava-sa hantrand narakrava-

nin). She is the queen of humans (narevar), is beyond the world of humans (nartt),

should be served by humans (nara-sevy), and is like an ordinary human girl (nar gan).

Text 166

yaodnandana-pra-

vallabh hari -vallabh

yaodnandanramy

yaodnandanevar

For Yaod's son She is more dear than life (yaodnandana-pra-vallabh). She is dear to

Lord Hari (hari-vallabh). She delights Yaod's son (yaodnandanramy). She is the

queen of Yaod's son (yaodnandanevar).

Text 167

yaodnandankri

yaod-kroa-vsin

yaodnandana-pryaodnandanrthad

She enjoys pastimes with Yaod's son (yaodnandankri), sits on the lap of Yaod's

son (yaod-kroa-vsin), is the li fe and soul of Yaod's son (yaodnandana-pr), and

fulfi lls the desires of Yaod's son (yaodnandanrthad).

Text 168

vatsal kaual kl

karurava-rpisvarga-lakmr bhmi-

lakmr draupadpava-pr iy

She is affectionate (vatsal), expert (kaual), beautiful (kl), and an ocean of mercy

(karurava-rpi). She is heavenly opulence (svarga-lakm) and earthly opulence

(bhmi-lakm). She is Draupad(draupad), who is dear to the Pavas (pava-pri y).

Text 169

tathrjuna-sakhbhaumbhaimbhma-kulodvah

bhuvan mohan k

pnsakta-tar tath


40/53

She is Arjuna's friend (arjuna-sakh), a resident of the earth (bhaum), very exalted

(bhaim), born in an exalted famil y (bhma-kulodvah), a resident of the material w orlds

(bhuvan), charming (mohan), slender (k), and fond of betelnuts (pnsakta-tar).

Text 170

pnrthinpna-ptrpna-pnanda-dyin

dugdha-manthana-karmhy

dugdha-manthana-tat-par

She begs for betelnuts (pnrthin), is Lord rKa's betelnut cup (pna-ptr), and gives

the happiness of chewing betelnuts (pna-pnanda-dyin). She duti fu lly churns mi lk

(dugdha-manthana-karmhy and dugdha-manthana-tat-par).

Text 171

dadhi-bhrthinka-

krodhinnandan gan

ghta-lipt takra-yukt

yamun-pra-kautuk

Lord Ka asks for Her jug of yogurt (dadhi-bhrthin). She becomes angry at Ka

(ka-krodhin). Sheb is a delightfu l gi rl (nandan gan) anointed w ith ghee (ghta-lipt),

carring buttermilk (takra-yukt), and eager to cross to the Yamun's other shore (yamun-

pra-kautuk).

Text 172

vicitra-kathak ka-

hsya-bhaa-tat-par

gop ganveit ca

ka-sa grthintath

She speaks wonderful and colorful words (vi citra-kathak). Her words mock Ka (ka-

hsya-bhaa-tat-par). She is surrounded by the gops (gop ganveit). She yearns for

Lord Ka's company (ka-sa grthin).

Text 173

rssakt rsa-rati r

savsakta-vsan

haridr hari t hriy

nandrpita-cetan

She is attached to the rsa dance (rssakt) and She enjoys the rsa dance (rsa-rati). She is

attached to drinking sava nectar (savsakta-vsan). Her complexion is fair (haridr andhari t) and She is charming (hri). She brings bliss to the heart (nandrpi ta-cetan).

Text 174


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nicaitany ca nicet

tath dru-haridrik

subalasya svas ka-

bhry bhti -vegin

She faints with love of Ka (nicaitany and nicet) and becomes like a golden doll

made of wood (dru-haridrik). She is Subala's sister (subalasya svas), and Ka's wife(ka-bhry). She is very eloquent (bhti-vegin).

Text 175

rdmasya akhdma-

dmindma-dhri

kailsinkeinca

harid-ambara-dhri

She is rdm's fr iend (rdmasya akh). She is glorious (dma-dminand dma-dhri). She is Prvat(kailsin). She has beautiful hair (kein). She wears blue garments

(harid-ambara-dhri).

Text 176

hari-snnidhya-dtrca

hari -kautuka-ma gal

hari -prad hari -dvr

yamun-jala-vsin

She stays by Lord Ka's side (hari-snnidhya-dtr). She is very happy to stay w ith Lord

Ka (hari-kautuka-ma gal). She gives Lord H ari (hari-prad) and She is the door to

Lord Hari (hari -dvr). She resides by the Yamun (yamun-jala-vsin).

Text 177

jaitra-prad jitrthca

catur cturtam

tamisr''tpa-rp ca

raudra-rp yao-'rthin

She gives victory (jaitra-prad). She has conquered H er desires (ji trth). She is expert and

intelligent (catur and ctur). She is darkness (tamand tamisr). She is austerity (tapa-

rp). She is ferocious (raudra-rp). She is famous (yao-'r thin).

Text 178

krthinka-kal

knanda-vidhyin

krtha-vsan ka-rginbhava-bhvin


42/53

She yearns to associate with Lord Ka (krthin). She is an expansion of Lord Ka

(ka-kal). She delights Lord Ka (knanda-vidhyin). She yearns to associate w ith

Lord Ka (krtha-vsan), and She passionately loves Lord Ka (ka-rginand

bhava-bhvin).

Text 179

krtha-rahit bhakt

bhakta-bhukti-ubha-prad

r-ka-rahit dn

tath virahihare

She has no desire except to associate with Lord Ka (krtha-rahit). She is devoted to

Lord Ka (bhakt). She gives happiness and auspiciousness to the devotees (bhakta-

bhukt i-ubha-prad). Separated from Lord Ka (r-ka-rahit), She becomes very poor

and wretched (dn). This happens when She is separated from Lord Hari (virahihare).

Text 180

mathur mathur-rja-

geha-bhvana-bhvan

r-ka-bhvanmod

tatho''nmda-vidhyin

She stays in M athur (mathur). When He stays in the home of Mathur's king, Lord Ka

always thinks of H er (mathur-rja- geha-bhvana-bhvan). She is happy when She can

think of Lord Ka (r-ka-bhvanmod). She is mad w ith love for Lord Ka(unmda-vidhyin).

Text 181

krtha-vykul ka-

sra-carma-dhar ubh

alakevara-pjy ca

kuverevara-vallabh

She is agitated w ith the desire to attain Lord Ka (krtha-vykul). She is the belovedof Lord iva, who wears a deerskin (kasra-carma-dhar). She is beautiful (ubh). She

is worshiped by Kuvera (alakevara-pjy) and She is dear to Kuvera's master, Lord iva

(kuverevara-vallabh).

Text 182

dhana-dhnya-vidhtrca

jy ky hay hay

praav praaveca

praavrtha-svarpi

She gives great wealth (dhana-dhnya-vidhtr). She is Lord Ka 's wife (jy). Her form

is spi ritual (ky). She is the beloved of Lord H ayagrva (hay and hay). She is the sacred


43/53

syl lable O (praav), the queen of the sacred syylable O (praave), and the

personifi cation of the sacred syllable O (praavrtha-svarpi).

Text 183

brahma-viu-ivrdh ga-

hriaiva-i saprkas-ninbhta-

preta-pra-vinin

She is the other half of Lord Viu, Lord iva, and Lord Brahm (brahma-viu-

ivrdh ga-hri). She is Lord iva's beloved (aiva-i sap). She ki lls the demonesses

(rkas-nin). She ki lls the bhtas and pretas (bhta-preta-pra-vinin).

Text 184

sakalepsita-dtrcaacsdhvarundhat

pati-vrat pati-pr

pati-vkya-vinodin

aea-sdhankalpa-

vsinkalpa-rpi

She fulfills all desires (sakalepsita-dtr). She is ac(ac). She is saintly (sdhv). She is

Arundhat(arundhat). She is faithful to H er husband (pati-vrat). Her husband is Her very

life (pati-pr). She delights in Her husband's words (pati -vkya-vinodin). She has the

power to do anything (aea-sdhan). Al l H er desires are automatically ful fi lled (kalpa-vsinand kalpa-rpi).

TEXT NUMBERS OF SRI RADHA'S NAMES

(The Names, arranged in alphabetical order, are placed firstand the Text Number follows it.)

Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 *

Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa,

46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 *

Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 *

Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 *

Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 *

Anuttara, 32 * Anviksiki , 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da,

160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 *

Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * A tapa-rupa, 177 * A ti-sundari ,

113 * A ti ta-gamana, 56 * Ati ta-guna, 44

Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 *

Bhagesvari , 95 * Bhagini , 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada,


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179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 *

Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti -pr iya, 43 * Bhaktika, 124 * Bhakty-

atita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasati-

vegini , 174 * Bhaumi, 169 * Bhava-bhavini , 112, 178 * Bhava-nasanta-kariny, 121 *

Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhima-

kulodvaha, 169 * Bhogya, 95 * Bhranti , 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 *

Bhuvana, 169 * Bhuvana-mohini , 75 * Bhuvana-sundari , 77 * Bhuvanesvari , 78 * Bilva-vapuh, 104 * Bilva-vrksa-nivasini , 104 * Bilva-vrksa-pr iya, 104 * Bilvatmika, 104 *

Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnu-

sivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 *

Brahmanda-bhanda-rupini , 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 *

Buddhi , 43

Caitanya, 140 * Caitanya-rupa, 140 * Caitanya-rupini , 140 * Cancala, 77 * Cancalamoda, 77 *

Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 *

Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja,

137 * Catura, 177 * Caturi , 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini,27

Dadhi -bhandarthini, 171 * Dadimi -kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajna-

hara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 *

Danujendra-nivarini , 134 * Daru-haridr ika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara,

115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 *

Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri , 182 * Dhanya, 109 *

Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti , 33, 63 *

Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi ,

168 * Drk-pata-mohi ta, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tat-para, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dala-

tanu-ccbavih, 144 * Durga, 46 * Durgati -nasini, 46 * Durva-dala-syama-tanuh, 144 *

Dvaraka-vasini, 42 * Dvi-bhuja, 137

Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92

Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 *

Gamanagamana-priya, 16 * Gamanati ta-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 *

Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 *

Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati,19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 *

Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari , 134 * Gavi-vasini ,

134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavana-

bhavana, 180 * Ghati , 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 *

Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93

* Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvita-

deha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 *

Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopala-

palika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita,

172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 *Govardhana-hasya, 132 * Govardhanesvari , 132 * Govinda-gana-pujita, 66 * Govinda-priya-

karini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161


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Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 *

Hara-patni, 74 * Hara-prana, 164 * Hara-pri ta, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 *

Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhakti -

pradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 *

Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Hari-

pr iya, 14 * Hari-sannidhya-datr i, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 *

Harid-ambara-dharini , 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Hari ta, 173 *Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 *

Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatr i,

19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 *

Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 *

Hiranya-da, 160 * Hrdya, 14

Indranila-mani-nyasta, 65 * Isvari, 46

Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bi ja, 148 * Jagad-

utpatti-karika, 118 * Jagad-yoni , 148 * Jagannatha, 81 * Jagannatha-pr iya, 25 *Jagannathesvari , 81 * Jagatam-adhisthatr i, 73 * Jahnu-kanyka, 50 * Jaimut i, 84 * Jaitra-prada,

177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari , 112, 141 * Jamatr-kula-vandita, 79 * Jambala-

malika, 147 * Jambavati , 49 * Janakananda-karini , 71 * Janaki, 71 * Janani, 24 * Janma-mrtyu-

jarapaha, 24 * Janmasunya, 24 * Jati la, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 *

Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 *

Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18

Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 *

Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala,

115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 *Kali-kalmasa-nasini , 86 * Kali -kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 *

Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 *

Kama-kala, 101 * Kama-kari ka, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 *

Kama-sastra-prakasini , 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25,

72 * Kamala-kanta-grhini , 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini , 46 *

Kamari-kanta, 17 * Kamesi, 17 * Kamesvari , 101 * Kaminy, 159 * Kampamana, 131 * Kamsa-

hara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-koti-

janani, 158 * Kandarpa-kot i-sundari , 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantara-

sustha-vasini , 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini , 160 * Kapi la,

111 * Karani, 100 * Kari ka, 101 * Karini, 150 * Karna, 93 * Kartti ka-vrata-kartri, 156 * Kart ti ki ,65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini,

168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyati ta, 100 * Kaulini, 94 * Kaumari , 76 *

Kauseyambara-dharini , 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesa-

saivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri,

89 * Kesavananda-dayini , 89 * Kesavi, 90 * Kesini , 175 * Kevala, 84 * Khecara-suta, 81 *

Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101

* Kisori, 25 * Kisorini , 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari , 118 * Koti-

kandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86

* Krpanvita, 161 * Krpavati, 87 * Krsna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 *

Krsna-bhakta-phalarthini, 150 * Krsna-bhogya, 95 * Krsna-kala, 178 * Krsna-kanta, 12, 55 *

Krsna-kroda, 141 * Krsna-pivari, 96 * Krsna-prema, 140 * Krsna-prema-parayana, 44 *

Krsna-prema-rata, 139 * Krsna-prema-tarangini, 109 * Krsna-premavati , 109 * Krsna-prita,


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139 * Krsna-rata, 139 * Krsna-samyuta, 11 * Krsna-sangarthini , 172 * Krsna-stuta, 55 * Krsna-

taranga-da, 145 * Krsna-tosana-tat-para, 139 * Krsnacandra-priya, 32 * Krsnam, 104 *

Krsnananda-pradayini, 12 * Krsnananda-vidhayini, 178 * Krsnanga-vasini, 14 * Krsnartha-

rahita, 179 * Krsnartha-vasana, 178 * Krsnartha-vyakula, 181 * Krsnarthini, 178 *

Krsnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksema-

kari , 83 * Ksetra, 94 * Ksetra-nivasini , 136 * Ksetradhisthatr-rupa, 89 * Ksetrati ta, 89 * Ksina,

169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kula-dipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 *

Kulajendra-nivasini, 85 * Kulavati, 87 * Kul ina, 31 * Kulodvaha, 32 * Kumari , 71 * Kumuda,

103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 *

Kuti la, 94 * Kuti lalaka, 97 * Kuti ra-vasini, 112 * Kuveresvara-vallabha, 181

Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 *

Lata, 107 * Lavanga, 129 * Lavanga-namni , 91 * Lavanya-mangala, 162 * Li la, 162

Mabodari , 141 * Mada-dayini , 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 *

Madhavi , 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34,42 * Maha-mukta, 105 * Maha-mukt i-phala-prada, 105 * Maha-visnu-pr iya, 53 * Mahalasa,

67 * Maheyi , 76 * Malati -malya-bhusadhya, 54 * Malati -malya-dharini , 54 * Manda-lajja, 48 *

Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr -devi, 44 *

Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 *

Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamoda-

dharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 *

Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi , 99 * Mukhya, 92 * Mukhya-nivasini,

92 * Mukhya-prada, 92 * Mukti -datri , 160 * Mukti -hetu, 122 * Mukti -hetu-langhani, 122

Nada-bindu-v idharini , 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata,163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagarangana-

mangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nanda-

priya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya,

165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 *

Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 *

Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini,

161 * Nava-durgika, 76 * Nava-nari, 98 * Navaniti ka, 98 * Navina, 98 * Nayaka-prita, 69 *

Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 *

Nilakantha-priya, 95 * Ni lambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadima-

rupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaihpujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 *

Nirvana-datri, 136 * N iscaitanya, 174 * Nisceta, 174 * N iskulina, 27 * Nisphala, 84 *

Nitambini , 96 * Nit i, 21 * Nit i-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41

* Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136

Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 *

Palini , 46 * Pana-pananda-dayini , 170 * Pana-patra, 170 * Panarthini , 170 * Panasakta-tara,

170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 *

Pandita-guna, 153 * Pandi tananda-karini , 153 * Para, 37, 39, 47, 64 * Paranugraha-karini , 56

* Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 *Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 *

Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 *


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Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini,

26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhana-

gopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138

* Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini,

182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhakti-

prada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Prema-

krida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prema-tarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 *

Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140,

145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 *

Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130

Radha-ramana-kanta, 149 * Radhana-rupini , 149 * Radhika, 11 * Radhya, 149 *

Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 *

Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari,

90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 *

Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173* Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Rati-

ranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratna-

bhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratna-

malya-dhara, 64 * Ratna-manji ra-bhusangi , 147 * Ratna-simhasana-stha, 63 * Ratnalankara-

samyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 *

Rini, 118 * Rohini , 99 * Rudrananda-prakasini , 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 *

Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112

Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 *

Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 *Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 *

Sakalepsita-datr i, 184 * Sakhi , 117, 120, 175 * Sakhi -madhya-nivasini , 129 * Sakti, 106 * Sakti-

svarupini , 106 * Sali la, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini , 118 *

Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 *

Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini , 143 * Samudra-

mathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosa-

vinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi,

136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 *

Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarva-

bhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari , 39 * Sarva-karana-karana, 43 *Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvanga-

sundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastra-

rupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satya-

rupa, 41 * Satyavati , 148 * Saumya, 29 * Saumya-datr i, 46 * Saumya-kulodvaha, 29 * Savala,

162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 *

Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini , 88 * Siddha-

rupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrt i,

125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 *

Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhakti-

sukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Siva-

sakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini,

20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Sri-ganesa, 60 * Sri-


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garbha, 58 * Sri-hara, 59 * Sri-kama, 59 * Sri-kr iya-rupini, 60 * Sri-krsna-bhajananvita, 60 *

Sri-krsna-bhavanamoda, 180 * Sri-krsna-rahita, 179 * Sri-nitamba, 60 * Sri-nivasa, 58 * Sri-

prada, 58 * Sri-radha, 11, 61 * Sri-rupa, 59 * Sri-svarupasrita, 60 * Sri-svarupini, 59 * Srida,

59 * Sridamananda-datr i, 59 * Sridamasya, 175 * Sridamesvara-vallabha, 59 * Srila, 60 *

Srimati, 12, 61 * Srisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 *

Srut i, 60 * Sruti-pr iya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti -vinodini,

153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121* Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 *

Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari , 127 * Suki,

116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 *

Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Sveta-

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sri radha sahasra nama '+

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