HADITH ABOUT ISLAMIC EDUCATION SPHEREHADITH TARBAWI

Lecturer : Wahidin. M. Ag

Created by :

1. Roudlotul Jannah 111 10 0032. Ika Fitri Handayani 111 10 0043. Muhammad Taufik 111 10 0124. AwalinaMaftukhah 111 10 013

DEPARTMEN TARBIYAHEDUCATION STUDY ISLAM

STATE ISLAMIC HIGH SCHOOL SALATIGA2013

HADITH ABOUT HUMAN BEING BORN IN A CONDITION FITRAH

HADITH ABOUT IMAN,

ISLAM AND IHSAN

THE SCOPE OF HADITH ABOUT ISLAMIC EDUCATION

Human Being Born In a Condition Fitrah

Hadith

The Meaning of Hadis

Analysis

Hadith about Human Being Born In a Condition Fitrah

�ه�، • ع�ن !ه� الل ض&ي� ر� ة� �ر� ي ه�ر� أبي عنالله�: ص�ل!ى !ه& الل س�ول� ر� ق�ال� ق�ال� « : &ال! إ �ود9 م�و�ل �م&ن م�ا !م� ل و�س� �ه& �ي ع�ل�و�اه� ب

� ف�أ ة&، الف&ط�ر� ع�ل�ى �د� �ول ي&ه&، ان �م�جGس� ي �و

� أ &ه&، ان �صGر� �ن و�ي &ه&، �ه�وGد�ان يج�م�ع�اء�، Oة�ه&يم� ب �ه&يم�ة� الب �ج� �ت �ن ت �م�ا ك » �م! ث ج�د�ع�اء� �م&ن ف&يه�ا �ح&سXون� ت �ه�ل { ف�ط�ر� &ي !ت ال !ه& الل ة� ف&ط�ر� �ق�ول� ي!ه& الل &خ�ل�ق& ل �د&يل� �ب ت � ال �ه�ا �ي ع�ل !اس� الن

Gم الق�ي الدGين� &ك� البخاري} ذ�ل أخرجأبي وابن المنذر وابن ومسلم

مردويه . وابن حاتم

Hadith

The Meaning of Hadis

Analysis

The Meaning of Hadith

From Abu Hurairoh, he said, Allah's Apostle of Allah said, "It is not a child is born except in a state of nature. And the men who made his parents he was Jewish, Christians can, and Zoroastrianism, as perfectly birth to animals, whether her ears are cropped or other disability?. Then Abu Hurairoh read, If thou wilt let read, (keep up) nature God has created man's nature. No change in the nature of God. (That's) religion straight. (Saheeh ditakhrij by Bukhari, Muslim, Ibn al-Mundhir, Ibn Abi Hatim and Ibn Mardawaeh).

Hadith

The Meaning of Hadis

Analysis

Analysis

• In another narration, the word مولود is replaced with lafadz آدم History is بنيa reinforcement that all the descendants of Adam was created in a state of nature.

• called alif lam lil الفطرة on lafadz الAhdi (sure thing) is that God created nature is prepared to accept and reject evil religion

• In language the meaning of nature is the beginning of creation

Hadith

The Meaning of

Hadis

Analysis

Continuation

In the book of Al-Muntaqo explained that the syar'i, nature is a condition that is created in the form of faith, and the recognition of rububiyyah ma'rifat God.This hadith informs that human nature was first created is in a state of nature. Later in life there are people who become Jews, Christians and Zoroastrians. It was influenced by his parents.The meaning أب of the hadith here not only means the parents, but also the environment

NEXT

Forming Factors of human behavior

Internal

Eksterna

l

Faktor Internal

Is a collection of elements of personality that simultaneously affect human behavior, namely:- Biological instinct- Psychological Needs- Need ideas

Internal

Eksternal

Is a factor which is beyond human beings, but it directly affects the behavior, namely:- Environment Family- Social Environment- Environmental Education

Faktor Eksternal

Coverage hadith in the aspect of education is very broad because it can be used for

students or teachers, including:

Educational goals to be achieved by Islam isتشكرون, namely to foster human able to function as a servant of God and His caliph. Man is a creature who fostered the elements have the material (physical) and immaterial (spiritual / mind and spirit). With the incorporation of these elements, creating a bi-dimensional beings in the balance, the world and the hereafter, science and faith Relation to formal education, then a teacher in teaching learners should pay attention to the physical and psychological development stages, so that teachers can use this method with appropriate and effective learning Teachers are required to be wise in giving an assessment of the student participants, due to psychiatric conditions and the power of his reason different

The essence of Iman, Islam, and Ihsan

Hadith

The meaning

Analysis

Hadith on Iman, Islam, and Ihsan

• : الله& و�ل& س� ر� �د� ن ع& kس��و ل ج� �ح�ن� ن �م�ا �ن �ي ب ق�ال� O �ضا �ي أ �ه� ع�ن الله� ض&ي� ر� ع�م�ر� �ع�ن�اب& Gي الث �اض& �ي ب �د� د&ي ش� kج�ل ر� �ا �ن �ي ع�ل �ع� ط�ل �&ذ إ 9 �و�م ي ذ�ات� !م� ل و�س� �ه& �ي ع�ل الله� ص�ل!ىح�ت!ى ،kد�ح� أ !ا م&ن �ع�ر&ف�ه� ي � و�ال ف�ر&، الس! �ر� ث

� أ �ه& �ي ع�ل ى �ر� ي � ال ع�ر&، الش! و�اد& س� �د� د&ي ش�و�و�ض�ع� �ه& �ي �ت �ب ك ر� &ل�ى إ �ه& �ي �ت �ب ك ر� �د� ن �س

� ف�أ وسلم عليه الله صلى Gي& !ب الن &ل�ى إ ج�ل�س� : الله& و�ل� س� ر� ف�ق�ال� ،& �م ال �&س �إل ا ع�ن& &ي ن �&ر ب �خ

� أ م�ح�م!د �ا ي و�ق�ال� �ه& ف�خ&ذ�ي ع�ل�ى �ه& �ف!ي ك : م�ح�م!دOا �ن! و�أ الله� ! &ال إ �ه� &ل إ � ال ��ن أ ه�د� ��ش ت ��ن أ �م� ال &س& �إل ا وسلم عليه الله صلى&ن& إ �ت� �ي �ب ال �ح�ج! و�ت م�ض�ان� ر� �ص�و�م� و�ت �ة� كا الز! &ي� �ؤ�ت و�ت �ة� الص!ال �م� �ق&ي و�ت الله& و�ل� س� ر� : : ق�ال� �ص�دGق�ه�، و�ي �ه� ل

� أ ��س ي �ه� ل �ا �ن ب ف�ع�ج& ، ص�د�ق�ت� ق�ال� O �ال &ي ب س� �ه& �ي &ل إ �ط�ع�ت� ت �اس : & �و�م �ي و�ال &ه& ل س� و�ر� &ه& �ب �ت و�ك &ه& �ت &ك �ئ و�م�ال &الله& ب �ؤ�م&ن� ت ��ن أ ق�ال� �م�ان& &ي �إل ا ع�ن& &ي ن �&ر ب �خ

� ف�أ . ع�ن& &ي ن �&ر ب �خ

� ف�أ ق�ال� ، ص�د�ق�ت� ق�ال� ه& Gر و�ش� �ر&ه& ي خ� �ق�د�ر& &ال ب �ؤ�م&ن� و�ت اآلخ&ر& . : اك� �ر� ي !ه� &ن ف�إ اه� �ر� ت ��ن �ك ت ��م ل �&ن ف�إ اه� �ر� ت !ك� �ن �أ ك الله� �د� �ع�ب ت ��ن أ ق�ال� ، ان& &ح�س� �إل ا . : &ل&: ائ الس! م&ن� �م� �ع�ل &أ ب �ه�ا ع�ن ؤ�و�ل� ��م�س ال م�ا ق�ال� اع�ة&، الس! ع�ن& &ي ن �&ر ب �خ

� ف�أ ق�ال��ح�ف�اة� ال ى �ر� ت ��ن و�أ �ه�ا !ت ب ر� �م�ة� �أل ا &د� �ل ت ��ن أ ق�ال� &ه�ا، ات م�ار�

� أ �ع�ن &ي ن �&ر ب �خ� ف�أ ق�ال�

�ا، &ي م�ل �ت� &ث �ب ف�ل �ط�ل�ق� ان �م! ث ، �ان& �ي �ن �ب ال ف&ي �و�ن� �ط�او�ل �ت ي اء& الش! ر&ع�اء� �ة� �ع�ال ال اة� �ع�ر� ال . : : ق�ال� �م� �ع�ل أ �ه� و�ل س� و�ر� الله� ق�ل�ت� ؟ &ل& ائ الس! م�ن& �د�ر&ي ت

� أ ع�م�ر� �ا ي ق�ال� �م! ث ��م �ك �ن د&ي ��م Gم�ك �ع�ل ي ��م �تـاك أ �ل� �ر&ي ب ج& !ه� &ن ]ف�إ مسلم[ رواه

Hadith The meaning Analysis

The Meaning

From Umar radhiallahuanhu he also said: When we were sitting beside Rasulullah SAW Shallallahu'alaihi one day, suddenly there came a man dressed in a very white and very black hair, did not look at her scars and no long trips one of us who knew him. Until then he sat down in front of the Prophet and his knees pressed to the knees (Shallallahu'alaihi Prophet SAW) and said: "O Muhammad, tell me about Islam?" Then bersabdalah Shallallahu'alaihi Prophet SAW: "Islam is that you testify that there is no Ilah (God to be worshiped) but Allah, and that Muhammad is the Messenger of Allah, you establish prayer, pay zakat, fasting Ramadan and the hajj if they can ", then he said:" you are right ". We were all surprised, she asked him also to justify. Then he asked: "Tell me about the Faith". Then he said: "You believe in Allah, His angels, His books, His messengers and the Last Day, and you believe in the destiny of the good and the bad", then he said: "you are right" . Then he said again: "Tell me about ihsan". Then he said: "Ihsan is that you worship Allah as if you see it, if you do not see it then He sees you". Then he said: "Tell me about the Hour (when it happened)." He said: "The were no more idea than the asking". He said: "Tell me about the signs", he said: "If a servant his master gave birth and if you see a bare leg and chest, and a poor shepherd, (then) raised its race", then that person passes and I kept silent for a while. Then he (the Prophet) asked: "Do you know who's asking?". I said: "Allah and His Apostle know better." He said: "He was Gabriel who came to you (intend to) teach you your religion." (Reported by Muslim)

AnalysisThe meaning Hadith

ANALYSIS OR DISCUSSION

Imanis believed (a) God Almighty., His angels, books, and his meeting with Allah, His Messenger and the believers on the Day of Resurrection from the graveIslamis to worship Allah and do not associate him with anything, establish the prayer and pay zakat difardhukan and fasting in Ramadan and HajjIhsanwhen looked at from above hadith principal, ihsan is defined as the worship of God as we see Him, or at least we feel constantly watched over by God. Ihsan is an effort to always do a better, more afdol, and is worth more that a person is not only oriented to abort liability in worship, but rather trying to worship how charities received the best possible way by Allah SWT.

All human beings are born into this world to bring nature, the instinct to tauhid (Islam). Moreover God gives also the potential to be used in order to worship God, and we are created solely to worship GodIn life, people can be affected by the environment, both the family and the communityThere is a reciprocal relationship between faith, islam and ihsan. Faith is the foundation of the beginning, when compared to a foundation in the presence of a home, while Islam is an entity that stands above it. Thus, if one's faith is weak, then it would be the Islamic leaning, much more will collapse

conclusion